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| Scope: Pre-Qin and Han Request type: Paragraph |
| Condition 1: Contains text "青" Matched:1603. |
| Total 1136 paragraphs. Page 1 of 114. Jump to page 1 2 3 4 5 6 7 8 9 10 ... 114 |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《礼记》 Library Resources Source Related resources |
《曲礼上 - Qu Li I》 | Books referencing 《曲礼上》 Library Resources |
| 69 | 曲礼上: | 兵车不式。武车绥旌，德车结旌。史载笔，士载言。前有水，则载青旌。前有尘埃，则载鸣鸢。前有车骑，则载飞鸿。前有士师，则载虎皮。前有挚兽，则载貔貅。行：前朱鸟而后玄武，左青龙而右白虎。招摇在上，急缮其怒。进退有度，左右有局，各司其局。 |
| Qu Li I: | A fighting chariot has no cross-board to assist its occupants in bowing; in a war chariot the banner is fully displayed; in a chariot of peace it is kept folded round the pole. A recorder should carry with him in his carriage his implements for writing; his, subordinates the (recorded) words (of former covenants and other documents). When there is water in front, the flag with the green bird on it should be displayed. When there is (a cloud of) dust in front, that with the screaming kites. For chariots and horsemen, that with wild geese in flight. For a body of troops, that with a tiger's (skin). For a beast of prey, that with a leopard's (skin). On the march the (banner with the) Red Bird should be in front; that with the Dark Warrior behind; that with the Azure Dragon on the left; and that with the White Tiger on the right; that with the Pointer of the Northern Bushel should be reared aloft (in the centre of the host) - all to excite and direct the fury (of the troops). There are rules for advancing and retreating; there are the various arrangements on the left and the right, each with its (proper) officer to look after it. |
《月令 - Yue Ling》 | English translation: James Legge [?] | Books referencing 《月令》 Library Resources |
| 3 | 月令: | 天子居青阳左个。乘鸾路，驾仓龙，载青旗，衣青衣，服仓玉，食麦与羊，其器疏以达。 |
| Yue Ling: | The son of Heaven occupies the apartment on the left of the Qing Yang (Fane); rides in the carriage with the phoenix (bells), drawn by the azure-dragon (horses), and carrying the green flag; wears the green robes, and the (pieces of) green jade (on his cap and at his girdle pendant). He eats wheat and mutton. The vessels which he uses are slightly carved, (to resemble) the shooting forth (of plants). | |
| 12 | 月令: | 天子居青阳大庙，乘鸾路，驾仓龙，载青旗，衣青衣，服仓玉，食麦与羊，其器疏以达。 |
| Yue Ling: | The son of Heaven occupies the Qing Yang Grand Fane; rides in the carriage with the phoenix bells, drawn by the azure dragon-(horses), and bearing the green flag. He is dressed in the green robes, and wears the azure gems. He eats wheat and mutton. The vessels which he uses are slightly carved, (to resemble) the bursting forth (of nature). | |
| 22 | 月令: | 天子居青阳右个，乘鸾路，驾仓龙，载青旗，衣青衣，服仓玉。食麦与羊，其器疏以达。 |
| Yue Ling: | The son of Heaven occupies the apartment on the right of the Qing Yang (Fane); rides in the carriage with the phoenix bells, drawn by the azure dragon-(horses), and bearing the green flag. He is dressed in the green robes, and wears the azure gems. He eats wheat and mutton. The vessels which he uses are slightly carved, (to resemble) the bursting forth (of nature). |
《礼器 - Li Qi》 | English translation: James Legge [?] | Books referencing 《礼器》 Library Resources |
| 20 | 礼器: | 三代之礼一也，民共由之。或素或青，夏造殷因。 |
| Li Qi: | The usages of the three dynasties had one and the same object, and the people all observed them. In such matters as colour, whether it should be white or dark, Xia instituted and Yin adopted (its choice, or did not do so). |
《玉藻 - Yu Zao》 | English translation: James Legge [?] | Books referencing 《玉藻》 Library Resources |
| 22 | 玉藻: | 君子狐青裘豹袖，玄绡衣以裼之；麑裘青豻袖，绞衣以裼之；羔裘豹饰，缁衣以裼之；狐裘，黄衣以裼之。锦衣狐裘，诸侯之服也。 |
| Yu Zao: | (Great and other) officers wore the fur of the blue fox, with sleeves of leopard's fur, and over it a jacket of dark-coloured silk to display it; which fawn's fur they used cuffs of the black wild dog, with a jacket of bluish yellow silk, to display it; with lamb's fur, ornaments of leopard's fur, and a jacket of black silk to display it; with fox-fur, a jacket of yellow silk to display it. A jacket of embroidered silk with fox-fur was worn by the feudal lords. |
《乐记 - Yue Ji》 | English translation: James Legge [?] | Books referencing 《乐记》 Library Resources |
| 37 | 乐记: | 所谓大辂者，天子之车也。龙旗九旒，天子之旌也。青黑缘者，天子之宝龟也。从之以牛羊之群，则所以赠诸侯也。 |
| Yue Ji: | What is called 'a Grand carriage' is one which is (the gift) of the son of Heaven; the flag with dragons, and a nine-scolloped border, was the banner (conferred by) the son of Heaven; that with the azure and black edging exhibited the precious tortoises, and was (also the gift of) the son of Heaven; and when these were followed by herds of oxen and sheep, they were the gifts bestowed on the feudal lords. |
《祭义 - Ji Yi》 | English translation: James Legge [?] | Books referencing 《祭义》 Library Resources |
| 21 | 祭义: | 君子反古复始，不忘其所由生也，是以致其敬，发其情，竭力从事，以报其亲，不敢弗尽也。是故昔者天子为藉千亩，冕而朱紘，躬秉耒。诸侯为藉百亩，冕而青紘，躬秉耒，以事天地、山川、社稷、先古，以为醴酪齐盛，于是乎取之，敬之至也。 |
| Ji Yi: | 'The superior man, going back to his ancient fathers, and returning to the authors of his being, does not forget those to whom he owes his life, and therefore he calls forth all his reverence, gives free vent to his feelings, and exhausts his strength in discharging the above service;-as a tribute of gratitude to his parents he dares not but do his utmost.' Thus it was that anciently the, son of Heaven had his field of a thousand acres, in which he himself held the plough, wearing the square-topped cap with red ties. The feudal princes also had their field of a hundred acres, in which they did the same, wearing the same cap with green ties. They did this in the service of Heaven, Earth, the Spirits of the land and grain, and their ancient fathers, to supply the new wine, cream, and vessels of grain. In this way did they procure these things - it was a great expression of their reverence. |
《深衣 - Shen Yi》 | English translation: James Legge [?] | Books referencing 《深衣》 Library Resources |
| 5 | 深衣: | 具父母、大父母，衣纯以缋；具父母，衣纯以青。如孤子，衣纯以素。纯袂、缘、纯边，广各寸半。 |
| Shen Yi: | For ornament, while his parents and grandparents were alive, (a son) wore the dress with its border embroidered. If (only) his parents were alive, the ornamental border was blue. In the case of an orphan son, the border was white. The border round the mouth of the sleeves and all the edges of the dress was an inch and a half wide. |
《荀子 - Xunzi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《荀子》 Library Resources Related resources |
《劝学》 | Books referencing 《劝学》 Library Resources |
| 1 | 劝学: | 君子曰：学不可以已。青、取之于蓝，而青于蓝；冰、水为之，而寒于水。木直中绳，輮以为轮，其曲中规，虽有槁暴，不复挺者，輮使之然也。故木受绳则直，金就砺则利，君子博学而日参省乎己，则智明而行无过矣。 |
| Total 1136 paragraphs. Page 1 of 114. Jump to page 1 2 3 4 5 6 7 8 9 10 ... 114 |
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