| Language | | | |
|---|
| Chapter | English | | A Meditation on Friendship in "" p.211-218 | |
| Chapter | English | | Chuang-tzu and Erasmus: Kindred Wits in "" p.85-100 | |
| Chapter | English | | Substance, Process, Phase: Wuxing 五行 in the Huainanzi in "" p.67-78 | |
| Chapter | English | | Between Chen and Cai: Zhuangzi and the Analects in "" p.75-100 | |
| Chapter | English | | Hsun Tzu and Chuang Tzu in "" p.129-142 | |
| Chapter | English | | A Metaphorical Analysis of the Concept of Mind in the Chuang-tzu in "" p.63-84 | |
| Chapter | English | | Equivalent Axioms of Aristotelian, or Traditional European, and Later Mohist Logic: An Argument in Favor of the Universality of Logic and Rationality in "" p.119-135 | |
| Chapter | English | | Living Beyond the Bounds: Henry Miller and the Quest for Daoist Realization in "" p.125-142 | |
| Chapter | English | | Some Notes on Morphology and Syntax in Classical Chinese in "" p.21-48 | |
| Chapter | English | | A Woman Who Understood the Rites in "" p.275-302 | |
| Chapter | English | | On Hui Shi in "" p.143-162 | |
| Chapter | English | | 'Contradiction is Impossible' in "" p.17-30 | |
| Chapter | English | | 'To Be' in Greece and China in "" p.167-194 | |
| Chapter | English | | Greek and Chinese Categories in "" p.65-92 | |
| Chapter | English | | Light and the Mirror in Greece and China: Elements of Comparative Metaphorology in "" p.127-166 | |
| Chapter | English | | Philosophy and Geometry in Early China in "" p.49-64 | |
| Chapter | English | | The Origin of Logic in China in "" p.31-48 | |
| Chapter | English | | Words for Atoms - Atoms for Words: Comparative Considerations on the Origins of Atomism in Ancient Greece and on the Absence of Atomism in Ancient China in "" p.93-126 | |
| Chapter | English | | Who Chooses? in "" p.227-266 | |
| Chapter | English | | Who Compiled the Chuang Tzu? in "" p.79-128 | |
