Type | | | | |
---|
Chapter | English | | 'Contradiction is Impossible' in "" p.17-30 | |
Chapter | English | | 'To Be' in Greece and China in "" p.167-194 | |
Chapter | English | | Greek and Chinese Categories in "" p.65-92 | |
Chapter | English | | Light and the Mirror in Greece and China: Elements of Comparative Metaphorology in "" p.127-166 | |
Chapter | English | | Philosophy and Geometry in Early China in "" p.49-64 | |
Chapter | English | | The Origin of Logic in China in "" p.31-48 | |
Chapter | English | | Words for Atoms - Atoms for Words: Comparative Considerations on the Origins of Atomism in Ancient Greece and on the Absence of Atomism in Ancient China in "" p.93-126 | |
Chapter | English | | Who Chooses? in "" p.227-266 | |
Chapter | English | | Who Compiled the Chuang Tzu? in "" p.79-128 | |
Chapter | English | | The Chuang-tzu nei-p'ien: A Taoist Meditation in "" p.140-157 | |
Chapter | English | | Questions and Replies Between T'ang T'ai-tsung and Li Wei-kung in "" p.307-362 | |
Chapter | English | | Sun-tzu's Art of War in "" p.149-190 | |
Chapter | English | | T'ai Kung's Six Secret Teachings in "" p.23-110 | |
Chapter | English | | The Methods of the Ssu-ma in "" p.111-148 | |
Chapter | English | | Three Strategies of Huang Shih-kung in "" p.277-306 | |
Chapter | English | | Wei Liao-tzu in "" p.229-276 | |
Chapter | English | | Wu-tzu in "" p.191-228 | |
Chapter | English | | Transformational Humor in the Zhuangzi in "" p.163-174 | |
Chapter | English | | Ren 仁 and Li 礼 in the Analects in "" p.53-72 | |
Chapter | English | | Self and Self-Cultivation in Early Confucian Thought in "" p.229-244 | |