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Scope: External and Internal Affairs Request type: Paragraph
Condition 1: Contains text "故開淫道以誘之" Matched:1.
Total 1 paragraphs. Page 1 of 1.

外內 - External and Internal Affairs

English translation: J. J. L. Duyvendak [?] Library Resources
1 外內:
民之外事,莫難於戰,故輕法不可以備之。奚謂輕法?其賞少而威薄,淫道不塞之謂也。何謂淫道?為辯知者貴,游宦者任,文學私名顯之謂也。三者不塞,則民不戰而事失矣。故其賞少,則聽者無利也;威薄,則犯者無害也。故開淫道以誘之。而以輕法戰之,是謂設鼠而餌以狸也,亦不幾乎!故欲戰其民者,必以重法;賞則必多,威則必嚴;淫道必塞;為辯知者。不貴,游宦者不任,文學私名不顯。賞多威嚴,民見戰賞之多則忘死,見不戰之辱則苦生。賞使之忘死,而威備之苦生,而淫道又塞,以此遇敵,是以百石之弩射飄葉也,何不陷之有哉?
External and Internal Affairs:...:
Of the external affairs of the people, there is nothing more difficult than warfare, so an easy law cannot bring them to it. What is called an easy law? It is when rewards are few and authority weak, and when depraved doctrines are not obstructed. What are called depraved doctrines? They are when sophistry and knowledge are valued, when itinerant politicians receive office, and when scholarship and private reputations are in evidence. When these three are not barred, then people will not fight and affairs fail. For when rewards are few, then there is no advantage in obedience; when authority is weak, then there is no harm in transgression. Therefore depraved doctrines are started in order to mislead the people, and to make them fight while the law is easy, is like setting a cat to bait a rat. Is that not impossible? Therefore, he who desires to make his people fight, sees to it that the law is severe; consequently rewards will be numerous, authority will be strict, depraved doctrines will be obstructed, those engaged in sophistry and knowledge will not be honoured, itinerant politicians will not be employed in office, scholarship and private reputations will not be in evidence. If rewards are numerous and authority strict, then people, seeing that in war rewards are many, will forget the danger of death, and seeing their degradation when there is no war, will find life hard. When rewards make them forget the danger of death and strict authority causes them to find life hard, and moreover, depraved doctrines are barred, in this manner meeting the enemy would be like shooting, with a crossbow of a hundred piculs' capacity, a floating leaf. How would it be possible for it not to perish?

Total 1 paragraphs. Page 1 of 1.