| Chinese Text Project |
| Search details: |
|---|
| Scope: Great Plan Request type: Paragraph |
| Condition 1: References "不偏不黨，王道蕩蕩" Matched:1. |
| Total 1 paragraphs. Page 1 of 1. |
《洪範 - Great Plan》 | English translation: James Legge [?] | Books referencing 《洪範》 Library Resources |
| 7 | 洪範: | 五、皇極：皇建其有極。斂時五福，用敷錫厥庶民。惟時厥庶民于汝極。錫汝保極：凡厥庶民，無有淫朋，人無有比德，惟皇作極。凡厥庶民，有猷有為有守，汝則念之。不協于極，不罹于咎，皇則受之。而康而色，曰：『予攸好德。』汝則錫之福。時人斯其惟皇之極。無虐煢獨而畏高明，人之有能有為，使羞其行，而邦其昌。凡厥正人，既富方谷，汝弗能使有好于而家，時人斯其辜。于其無好德，汝雖錫之福，其作汝用咎。無偏無陂，遵王之義；無有作好，遵王之道；無有作惡，尊王之路。無偏無黨，王道蕩蕩；無黨無偏，王道平平；無反無側，王道正直。會其有極，歸其有極。曰：皇，極之敷言，是彝是訓，于帝其訓，凡厥庶民，極之敷言，是訓是行，以近天子之光。曰：天子作民父母，以為天下王。 |
| Great Plan: |
v. 'Fifth, of royal perfection. The sovereign, having established (in himself) the highest degree and pattern of excellence, concentrates in his own person the five (sources of) happiness, and proceeds to diffuse them, and give them to the multitudes of the people. Then they, on their part, embodying your perfection, will give it (back) to you, and secure the preservation of it. Among all the multitudes of the people there will be no unlawful confederacies, and among men (in office) there will be no bad and selfish combinations; let the sovereign establish in (himself) the highest degree and pattern of excellence. Among all the multitudes of the people there will be those who have ability to plan and to act, and who keep themselves (from evil) - do you keep such in mind; and there will be those who, not coming up to the highest point of excellence, yet do not involve themselves in evil - let the sovereign receive such. And when a placid satisfaction appears in their countenances, and they say, "Our love is fixed on virtue," do you then confer favours on them; those men will in this way advance to the perfection of the sovereign. Do not let him oppress the friendless and childless, nor let him fear the high and distinguished. When men (in office) have ability and administrative power, let them be made still more to cultivate their conduct; and the prosperity of the country will be promoted. All (such) right men, having a competency, will go on in goodness. If you cannot cause them to have what they love in their families, they will forthwith proceed to be guilty of crime. As to those who have not the love of virtue, although you confer favours (and emoluments) on them, they will (only) involve you in the guilt of employing the evil. Without deflection, without unevenness, Pursue the royal righteousness. Without selfish likings, Pursue the royal way. Without selfish dislikings, Pursue the royal path. Avoid deflection, avoid partiality; Broad and long is the royal way. Avoid partiality, avoid deflection; Level and easy is the royal way. Avoid perversity, avoid one-sidedness; Correct and straight is the royal way. (Ever) seek for this perfect excellence, (Ever) turn to this perfect excellence. He went on to say, 'This amplification of the royal perfection contains the unchanging (rule), and is the (great) lesson; yea, it is the lesson of God. All the multitudes of the people, instructed in this amplification of the perfect excellence, and carrying it into practice, will thereby approximate to the glory of the Son of Heaven, and say, "The Son of Heaven is the parent of the people, and so becomes the sovereign of all under the sky."' |
| Total 1 paragraphs. Page 1 of 1. |
|---|