| | 盛: |
𝌫盛。陽氣隆盛充塞，物窴然盡滿厥意。 |
| | Xu Sheng. The yang energy was flourishing and filling the space, causing all things to appear fully satisfied with their purpose.
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| | 盛: |
初一，盛不墨，失冥德。測曰，「盛不墨」、中不自克也。 |
| | On the first day, Xu Sheng did not use ink, thus losing moral integrity. Commentary says: "Xu Sheng does not use ink"—this means the center is unable to restrain itself.
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| | 盛: |
次二，作不恃，克大有。測曰，「作不恃」、稱玄德也。 |
| | Second in order, Xu Sheng acted without reliance on others and achieved great success. Commentary says: "Acting without reliance"—this is called the virtue of Xuan De.
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| | 盛: |
次三，懷利滿匈，不利于公。測曰，「懷利滿匈」、營私門也。 |
| | Third in order, harboring selfish desires and filling one's heart with personal gain was detrimental to public affairs. Commentary says: "Harboring selfish desires"—this is opening the gate for private interests.
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| | 盛: |
次四，小盛臣臣，大人之門。測曰，「小盛臣臣」、事仁賢也。 |
| | Fourth in order, a minor official served as a subject to his subjects, becoming the gate of great men. Commentary says: "A minor official serving as a subject"—this is attending to benevolent and virtuous individuals.
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| | 盛: |
次五，何福滿肩，提禍撣撣。測曰，「何福」「提禍」、小人之道也。 |
| | Fifth in order, bearing blessings on one's shoulders, yet dragging misfortunes with trembling steps. Commentary says: "Bearing blessings" and "dragging misfortunes"—this is the way of a petty person.
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| | 盛: |
次六，天錫之光，大開之疆，于謙有慶。測曰，「天錫之光」、謙大有也。 |
| | Sixth in order, Heaven bestowed its light; great territories were opened up, and there was celebration for the humble. Commentary says: "Heaven bestows its light"—this is great abundance through humility.
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| | 盛: |
次七，乘火寒泉至。測曰，「乘火泉至」、禍不遠也。 |
| | Seventh in order, riding the fire to arrive at a cold spring. ල Commentary says: "Riding the fire to reach a cold spring"—this means misfortune is not far away.
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| | 盛: |
次八，挹于滿熒，幾後之傾。測曰，「挹于滿」、幾危也。 |
| | Eighth in order, drawing from overflowing brilliance, nearly leading to later collapse. Commentary says: "Drawing from fullness"—this is approaching danger.
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| | 盛: |
上九，極盛不救，禍降自天。測曰，「極盛不救」、天道反也。 |
| | Ninth and highest, extreme prosperity not rescued; misfortune descended from Heaven itself. Commentary says: "Extreme prosperity not rescued"—this is the reversal of the Heavenly Way.
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