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𝍂餙。陰白陽黑，分行其職，出入有餙。 |
| | Shi. The yin is white and the yang is black; they divide their duties into rows, entering and exiting with proper order.
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| | 飾: |
初一，言不言，不以言。測曰，「言不言」、默而信也。 |
| | On the first day of the month, whether one speaks or remains silent, one does not rely on words. The commentary says: "Speaking without speaking"—this means being silent yet trustworthy.
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次二，無質餙，先文後失服。測曰，「無質」「先文」、失貞也。 |
| | Second in order, there is no substantial decorum; one first emphasizes culture but later loses proper conduct. The commentary says: "Without substance" and "first emphasizing culture"—this means losing integrity.
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次三，吐黃酋舌，拑黃聿，利見哲人。測曰，「舌」「聿」之「利」、利見知人也。 |
| | Third in order, spitting out the yellow chief's tongue, clamping the yellow yu; it is advantageous to meet a wise person. The commentary says: The "advantage" of the "tongue" and the "yu"—this means it is advantageous to meet someone who understands people.
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次四，利口哇哇，商人之貞。測曰，「哇哇」之「貞」、利于商也。 |
| | Fourth in order, advantageous words spoken with a wawa voice—this is the integrity of a merchant. The commentary says: The "integrity" of "wawa"—this means advantageous for commerce.
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次五，下言如水，實以天牝。測曰，「下言」之「水」、能自沖也。 |
| | Fifth in order, words spoken below like water, actually through the heavenly pin. The commentary says: The "water" of "lower speech"—this means capable of self-purification.
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次六，言無追如，抑亦飛如，大人震風。測曰，「言無追如」、抑亦揚也。 |
| | Sixth in order, words without pursuit or restraint, yet also flying freely; a great person is startled by the wind. The commentary says: "Words without pursuit"—this means suppression and elevation as well.
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次七，不丁言時，微于辭，見上疑。測曰，「不丁言時」、何可章也。 |
| | Seventh in order, not speaking at the time of a major event, subtle in words; appearing before superiors with suspicion. The commentary says: "Not speaking at the time of an important matter"—how can this be appropriate?
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次八，蛁鳴喁喁，血出其口。測曰，「蛁鳴喁喁」、口自傷也。 |
| | Eighth in order, the jian bird chirps yuyu, blood flowing from its mouth. The commentary says: "The jian bird chirping yuyu"—this means the mouth harms itself.
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上九，白舌于于，屈于根，君子否信。測曰，「白舌于于」、誠可長也。 |
| | Ninth in order, a white tongue moving yu-yu, bent at its root; a gentleman is rejected and untrusted. The commentary says: "A white tongue moving yuyu"—this means sincerity can endure.
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