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Confucianism -> Kongzi Jiayu -> 五仪解 -> 4 - Parallel passages

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  • 哀公问五义(三) Show parallel passages

    荀子·哀公》:哀公曰:“敢问何如斯可谓庸人矣?”孔子对曰:“所谓庸人者,口不道善言,心不知邑邑;不知选贤人善士托其身焉以为己忧;动行不知所务,止立不知所定;日选择于物,不知所贵;从物如流,不知所归;五凿为正,心从而坏:如此则可谓庸人矣。” Show in context
    大戴礼记·哀公问五义》:哀公曰:“善!何如则可谓庸人矣?”孔子对曰:“所谓庸人者,口不能道善言,而志不邑邑;不能选贤人善士而托身焉,以为己忧。动行不知所务,止立不知所定;日选于物,不知所贵;从物而流,不知所归,五凿为政,心从而坏;若此,则可谓庸人矣。” Show in context
    孔子家语·五仪解》:公曰:“敢问何如斯谓之庸人?”孔子曰:“所谓庸人者,心不存慎终之规,口不吐训格之言,不择贤以托其身,不力行以自定;见小暗大,不知所务;从物如流,不知其所执,此则庸人也。” Show in context
  • 敢问何如斯可谓庸人矣,孔子对曰所谓庸人者 Show parallel passages

    荀子·哀公》:哀公曰:“敢问何如斯可谓庸人矣?”孔子对曰:“所谓庸人者,口不道善言, Show in context
    荀子·哀公》:哀公曰:“善!敢问何如斯可谓士矣?”孔子对曰:“所谓士者,虽不能尽道术, Show in context
    荀子·哀公》:哀公曰:“善!敢问何如斯可谓之君子矣?”孔子对曰:“所谓君子者, Show in context
    荀子·哀公》:哀公曰:“善!敢问何如斯可谓贤人矣?”孔子对曰:“所谓贤人者, Show in context
    荀子·哀公》:哀公曰:“善!敢问何如斯可谓大圣矣?”孔子对曰:“所谓大圣者, Show in context
    大戴礼记·哀公问五义》:哀公曰:“善!何如则可谓庸人矣?”孔子对曰:“所谓庸人者,口不能道善言, Show in context
    大戴礼记·哀公问五义》:哀公曰:“善!何如则可谓士矣?”孔子对曰:“所谓士者,虽不能尽道术, Show in context
    大戴礼记·哀公问五义》:哀公曰:“善!何如则可谓君子矣?”孔子对曰:“所谓君子者, Show in context
    大戴礼记·哀公问五义》:哀公曰:“善!敢问:何如可谓贤人矣?”孔子对曰:“所谓贤人者, Show in context
    大戴礼记·哀公问五义》:哀公曰:“善!敢问:何如可谓圣人矣?”孔子对曰:“所谓圣人者, Show in context
    孔子家语·五仪解》:公曰:“敢问何如斯谓之庸人?”孔子曰:“所谓庸人者, Show in context
    孔子家语·五仪解》:公曰:“何谓士人?”孔子曰:“所谓士人者,心有所定,计有所守,虽不能尽道术之本, Show in context
    孔子家语·五仪解》:公曰:“何谓君子?”孔子曰:“所谓君子者, Show in context
    孔子家语·五仪解》:公曰:“何谓贤人?”孔子曰:“所谓贤人者, Show in context
    孔子家语·五仪解》:公曰:“何谓圣人?”孔子曰:“所谓圣者, Show in context
    艺文类聚·》:哀公问曰:何谓圣人。孔子对曰:所谓圣人者, Show in context
    太平御览·叙圣》:哀公问曰:“何谓圣人?”孔子对曰:“所谓圣人者, Show in context
  • 士何如斯可谓之达矣 Show parallel passages

    论语·颜渊》:子张问:“士何如斯可谓之达矣?” Show in context
    论语·子路》:子贡问曰:“何如斯可谓之士矣?” Show in context
    论语·子路》:子路问曰:“何如斯可谓之士矣?” Show in context
    孟子·尽心下》:敢问何如斯可谓狂矣? Show in context
    礼记·孔子闲居》:敢问:何如斯可谓参于天地矣? Show in context
    荀子·哀公》:敢问何如斯可谓庸人矣? Show in context
    荀子·哀公》:敢问何如斯可谓士矣? Show in context
    荀子·哀公》:敢问何如斯可谓之君子矣? Show in context
    荀子·哀公》:敢问何如斯可谓贤人矣? Show in context
    荀子·哀公》:敢问何如斯可谓大圣矣? Show in context
    大戴礼记·哀公问五义》:敢问:何如可谓贤人矣? Show in context
    大戴礼记·哀公问五义》:敢问:何如可谓圣人矣? Show in context
    扬子法言·修身卷第三》:或问:“何如斯谓之人?” Show in context
    孔子家语·五仪解》:敢问何如斯谓之庸人? Show in context
    史记·仲尼弟子列传》:子张问:“士何如斯可谓之达矣?” Show in context
    太平御览·地上》:敢问何如斯可谓参天地矣? Show in context
    太平御览·》:子张问:“士何如斯可谓之达矣?” Show in context
    太平御览·兄弟上》:子路问曰:“何如斯可谓之士矣?” Show in context
  • 所谓庸人者,心不存慎终之规 Show parallel passages

    孔子家语·五仪解》:所谓庸人者,心不存慎终之规,口不吐训格之言,不择贤以托其身,不力行以自定;见小暗大,不知所务;从物如流,不知其所执,此则庸人也。 Show in context
    群书治要·五仪》:所谓庸人者,心不存慎终之规,口不吐训格之言,不择贤以托其身,不力行以自定,见小暗大而不知所务,从物如流而不知所执,此则庸人也。 Show in context
  • 口不吐训格之言,不择贤以托其身 Show parallel passages

    孔子家语·五仪解》:口不吐训格之言,不择贤以托其身,不力行以自定; Show in context
    群书治要·五仪》:口不吐训格之言,不择贤以托其身,不力行以自定, Show in context
    群书治要·体论》:口不吐乎训诰之言,不择贤以托身,不力行以自定, Show in context