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中国哲学书电子化计划
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翻译显示:[不显示] [英文]

《好生》

英文翻译:人工智能和中国哲学书电子化计划用户 [?] 电子图书馆
1 好生:
哀公问于孔子曰:昔者舜冠何冠乎。孔子不对。公曰:寡人问于子,而子无言何也。孔子曰:以君之问不先其大者,故方思所以为对焉。公曰:其大何乎。孔子曰:舜之为君也。其政好生而恶杀,其任授贤而替不肖,德若天地之虚静,化若四时之变物,是以四海承风,畅于异类,异类,四方之夷狄也。凤翔麟至,鸟兽驯德,驯,顺也。无他,好生故也。君舍此道而冠冕是问,是以缓对。
Duke Ai asked Confucius: "In former times, what kind of hat did Shun wear?" Confucius did not reply. The duke said, "I have asked you a question, yet you say nothing. Why is that?" Confucius said, "Since your inquiry did not begin with the more important matters first, I am now thinking about how to reply." The duke asked, "What are these more important matters?" Confucius said, "Shun as a ruler." His administration cherished life and abhorred killing; his appointments favored the virtuous while replacing the unworthy. His virtue was as vast and tranquil as heaven and earth, and his influence transformed things like the changing of the four seasons. Therefore, all under the Four Seas followed his example, even among different peoples. Yilei refers to the non-Han ethnic groups in the four directions. Phoenixes flew and qilins arrived; birds and beasts were tamed by virtue. Xun means to follow or obey. There was no other reason—this was because of his love for life. Your Majesty has neglected this principle and instead asked about hats, so I delayed my reply.

URN: ctp:n416904