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中國哲學書電子化計劃
翻譯顯示:[不顯示] [英文]
檢索內容:
檢索範圍: 循吏傳 檢索類型: 段落
條件1: 提到 「鄭衛之音」 符合次數:1.
共1段落。第1頁,共1頁。

循吏傳

英文翻譯:人工智能和中國哲學書電子化計劃用戶 [?] 電子圖書館
1 循吏傳:
初,光武長於民間,頗達情僞,見稼穡艱難,百姓病害,至天下已定,務用安静,解王莽之繁密,還漢世之輕法,身衣大練,色無重綵,耳不聽鄭衞之音,手不持珠玉之玩,宮房無私愛,左右無偏恩,建武十三年,異國有獻名馬者,日行千里,又進寶劍,價兼百金,詔以馬駕鼓車,劍賜騎士,損上林池籞之官,廢騁望弋獵之事,數引公卿郞將,列於禁坐,廣求民瘼,觀納風謡,故能內外匪懈,百姓寬息,自臨宰邦邑者,競能其官,若杜詩守南陽,號為杜母,任延,錫光,移變邊俗,斯其績用之冣章章者也。又第五倫,宋均之徒,亦足有可稱談,然建武,永平之間,吏事刻深,亟以謡言單辭,轉易守長,故朱浮數上諫書,箴切峻政,鍾離意等亦規諷殷勤,以長者為言,而不能得也。所以中興之美,蓋未盡焉。
Initially, Guangwu had grown up among the common people and was quite perceptive of human nature; he understood the hardships of farming and the sufferings of the populace. After the empire was pacified, he emphasized tranquility and stability, abolishing the complex regulations of Wang Mang and restoring the lighter laws of the Han dynasty. He personally wore plain silk garments without rich colors, did not listen to music from Zheng or Wei regions, did not hold precious jewels for amusement, had no private favorites in his palace quarters, and showed no partial favoritism toward those around him. In the thirteenth year of Jianwu (19 AD), a foreign country presented a famous horse that could travel a thousand li a day, as well as a valuable sword worth hundreds of gold pieces. The emperor issued an edict to use the horse for pulling a ceremonial drum cart and gave the sword to a mounted soldier. He reduced the number of officials in charge of the Shanglin Park and hunting grounds, and abolished extravagant hunting expeditions. He frequently summoned high-ranking ministers and generals to private audiences, seeking public grievances and listening to folk songs and ballads. Thus he was able to maintain diligence both within and outside the court, allowing the people to live with ease. Those who governed regions or cities vied to perform their duties well; for example, Du Shi as governor of Nanyang was called "Du Mu," while Ren Yan and Xi Guang transformed the customs of border areas—these were among the most outstanding achievements. Also, figures such as Di Wu and Song Jun were certainly worth mentioning. However, during the reigns of Emperor Guangwu and Emperor Ming, officials were strict and harsh in their governance; they frequently replaced magistrates based on rumors or single pieces of testimony. Therefore, Zhu Fu repeatedly submitted memorials to advise against severe policies. Zhongli Yi and others also earnestly advised with concern, urging a return to the virtues of elder statesmen, but without success. Therefore, the excellence of this revival was not fully realized.

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