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中国哲学书电子化计划
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《贵公》

英文翻译:人工智能和中国哲学书电子化计划用户 [?] 电子图书馆
1 贵公:
治国之道万端,所以行之在一,一者何。曰:公而已矣。唯公心而后可以有国,唯公心可以有家,唯公心可以有身,身也者,为国之本也。公也者,为身之本也。夫私,人之所欲,而治之所甚恶也。欲为国者一,不欲为国者万,凡有国而以私临之,则国分为万矣。故立天子所以治天下也。置三公所以佐其王也。观事故而立制,瞻民心而立法,制不可以轻重,较重即颇邪,法不可以私倚,私倚即奸起,古之人有当市繁之时而窃人金者,人问其故。曰:吾徒见金,不见人也。故其爱者必有大迷,宋人有子甚丑,而以胜曾上之美,故心倚于私者,即所知少也。乱于色者,即目不别精粗,沉于声者,则耳不别清浊,偏于受受当作爱者,即心不别是非,是以圣人节欲去私,故能与物无尤,与人无争也。明主知其然也。虽有天下之大,四海之富,而不敢私其亲,故百姓超然背私而向公,公道行,即邪利无所隐矣。向公即百姓之所道者一,向私即百姓之所道者万,一向公则明不劳而奸自息,一向私则繁刑罚而奸不禁,故公之为道,言甚约而用之甚博。
The way to govern a country has myriad aspects, yet its implementation depends on one principle. What is this "one"? It is said: nothing but fairness. Only with a fair heart can one have a country; only with a fair heart can one possess a family; only with a fair heart does one possess oneself. The self, in turn, is the foundation of the state. Fairness, indeed, is the foundation of oneself. Private interest is what people desire, yet it is what governance most abhors. There is one who desires to serve the state, and ten thousand who do not; whenever a ruler governs with private interest in mind, the country will be divided into ten thousand factions. Therefore, establishing an emperor is for governing the realm. Appointing the Three Dukes is to assist the king. Observing past events and thus establishing systems, looking to the people's hearts and thereby enacting laws. Systems must not be biased in weight; if they are weighed too heavily, they become unjust. Laws must not rely on private interests; when they do, corruption arises. In ancient times, there was a person who stole gold from others during a busy market, and someone asked him the reason. He said: "I saw only the gold, not the people." Therefore, those who love something are bound to have great delusions. A man from the state of Song had a son who was very ugly, yet he claimed his appearance surpassed that of Zeng Shang's beauty. Thus, one whose heart leans on private interest knows little. Those who are confused by appearances cannot distinguish between fine and coarse with their eyes; those who are immersed in sounds cannot discern clarity from muddiness with their ears. Those who are biased toward love"受" should be "爱" cannot differentiate right from wrong with their hearts. Therefore, the sage restrains desires and removes private interests, thus being able to coexist without blame with things and live in harmony without contention with others. An enlightened ruler knows this to be true. Though possessing the vastness of the empire and the wealth of all under heaven, he dares not favor his relatives. Thus, the people naturally turn away from private interests and toward fairness. When the principle of fairness prevails, then unjust gains have nowhere to hide. When the people are directed toward fairness, their path becomes one; when they are drawn to private interests, their paths multiply into ten thousand. When all turn toward fairness, clarity arises without effort and corruption naturally ceases. But if all pursue private interest, even numerous punishments cannot suppress corruption. Therefore, the principle of fairness is expressed in few words but has broad application.

URN: ctp:n418986