Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version
-> -> -> -> 出后者为本父母服议

《出后者为本父母服议》

Library Resources
1 出后者为... :

2 出后者为... :
晋王冀按:“丧服云:‘为人后者为其父母,持重于大宗者,降其小宗也。’按经传为人后者,固自降其亲也。所以降其亲者,己受重于大宗,必为所后之父服斩故也。制其体例,若受重于大宗,而不为所后之父服斩,则自非经所谓为人后者之义也。凡既受命出为人后,而不为所后之父制服,固非礼也。还为其亲斩,亦非礼也。均其失,宁居过重,无居过轻。夫恩由义厌,情为礼黜,是以五服之疏属,有相为重者矣;天性之父子,有相为轻者矣。屈伸进退,有自来也。今奉义则己不为所后之父服,崇恩复不成所生之丧,二者并阙,未知其详,将何所居。且传叙经意,但为既后大宗,无二斩之道,非不斩之制也。谈者不疑为后而不为所后制服为非礼,乃谓反服其亲为伤教,斯盖惑之大者也。若不服所后之父,复抑其反崇本恩,则是凡为后之子,可有不服三年之理也。愚谓为后之子及所后服重,则宜如礼降其所生。若不及为所后制服,则宜还为其亲服斩。考之义例,即之人心,在可通矣。”

URN: ctp:n557351