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Daoism -> Wenzi -> 九守 -> 符言 -> 12 - Parallel passages

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  • 為不善即觀,勸即生責 Show parallel passages

    文子·符言》:為不善即觀,勸即生責,觀即生患,故道不可以進而求名,可以退而脩身。故聖人不以行求名,不以知見求譽,治隨自然,己無所與,為者有不成,求者有不得,人有窮而道無通,有智而無為與無智同功,有能而無事與無能同德, Show in context
    淮南子·詮言訓》:為不善則議;觀則生貴,議則生患。故道術不可以進而求名,而可以退而修身;不可以得利,而可以離害。故聖人不以行求名,不以智見譽。法修自然,己無所與。慮不勝數,行不勝德,事不勝道。為者有不成,求者有不得。人有窮而道無不通,與道爭則凶。故《詩》曰:「弗識弗知,順帝之則。」有智而無為,與無智者同道;有能而無事,與無能者同德。 Show in context
  • 人有窮而道無通 Show parallel passages

    文子·符言》:人有窮而道無通, Show in context
    文子·下德》:人有窮而理無不通, Show in context
    淮南子·主術訓》:人有困窮,而理無不通。 Show in context
    淮南子·詮言訓》:人有窮而道無不通, Show in context
    群書治要·下德》:人有窮而理無不通也。 Show in context
  • 人與道不兩明,人愛名即不用道 Show parallel passages

    文子·符言》:人與道不兩明,人愛名即不用道,道勝人即名息, Show in context
    淮南子·詮言訓》:名與道不兩明,人受名則道不用,道勝人則名息矣。 Show in context