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Chinese Text Project
Translation setting:[None] [English]

《陸績傳 - Biography of Lu Ji 》

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1 陸績傳:
陸績字公紀,吳郡吳人也。父康,漢末為廬江太守。
Lu Ji, courtesy name Gongji, was a native of Wu Commandery, Wu. His father Lu Kang served as Tai Shou (governor) of Lujiang at the end of the Han dynasty.

2 陸績傳:
謝承後漢書曰:康字季寧,少惇孝悌,勤脩操行,太守李肅察孝廉。肅後坐事伏法,康斂尸送喪還潁川,行服,禮終,舉茂才,歷三郡太守,所在稱治,後拜廬江太守。績年六歲,於九江見袁術。術出橘,績懷三枚,去,拜辭墮地,術謂曰:「陸郎作賔客而懷橘乎?」績跪荅曰:「欲歸遺母。」術大奇之。孫策在吳,張昭、張紘、秦松為上賔,共論四海未泰,須當用武治而平之,績年少末坐,遙大聲言曰:「昔管夷吾相齊桓公,九合諸侯,一匡天下,不用兵車。孔子曰:『遠人不服,則脩文德以來之。』今論者不務道德懷取之術,而惟尚武,績雖童蒙,竊所未安也。」昭等異焉。
The Hou Han Shu by Xie Cheng states: "Kang, courtesy name Jining, was filial and respectful to his elders from a young age. He diligently cultivated virtue and conduct, and the Tai Shou Li Su recommended him as an Hui Lian (filially pious and upright scholar)." After Li Su was later executed for a crime, Lu Kang collected his body and sent it back to Yingchuan for burial. He observed the mourning period in accordance with ritual, completed the rites, and was then recommended as an outstanding talent (Maocai). He served successively as Tai Shou of three commanderies, where he was praised for good governance. Later, he was appointed Tai Shou of Lujiang. When Lu Ji was six years old, he met Yuan Shu in Jiujiang. Yuan Shu offered some tangerines, and Lu Ji put three of them in his robe. When he left to pay respects and bid farewell, the tangerines fell to the ground. Yuan Shu asked him, "Young Master Lu, as a guest, are you carrying tangerines?" Lu Ji knelt and replied, "I wish to take them home for my mother." Yuan Shu was greatly impressed by him. Sun Ce was in Wu, and Zhang Zhao, Zhang Hong, and Qin Song were his honored guests. They discussed together how the empire had not yet been stabilized and that military force would be needed to bring peace. Lu Ji, though young and seated at a distance, loudly declared, "In ancient times, Guan Yiwu served as prime minister under Duke Huan of Qi, who convened the feudal lords nine times and unified the realm without using war chariots." "Confucius said: 'If distant people do not submit, then cultivate cultural virtue to bring them in.'" "Nowadays, those who speak do not strive for the methods of virtue and moral persuasion to win people over, but instead only emphasize military might. Though I am a child, I secretly find this unsettling." Zhang Zhao and others were impressed by his words.

3 陸績傳:
績容貌雄壯,博學多識,星歷筭數無不該覽。虞翻舊齒名盛,龐統荊州令士,年亦差長,皆與績友善。孫權統事,辟為奏曹掾,以直道見憚,出為鬱林太守,加偏將軍,給兵二千人。績旣有躄疾,又意在儒雅,非其志也。雖有軍事,著述不廢,作渾天圖,注易釋玄,皆傳於世。豫自知亡日,乃為辭曰:「有漢志士吳郡陸績,幼敦詩、書,長玩禮、易,受命南征,遘疾遇厄,遭命不幸,嗚呼悲隔!」又曰:「從今已去,六十年之外,車同軌,書同文,恨不及見也。」年三十二卒。長子宏,會稽南部都尉,次子叡,長水校尉。績於鬱林所生女,名曰鬱生,適張溫弟白。姚信集有表稱之曰:「臣聞唐、虞之政,舉善而教,旌德擢異,三王所先,是以忠臣烈士,顯名國朝,淑婦貞女,表迹家閭。蓋所以闡崇化業,廣殖清風,使苟有令性,幽明俱著,苟懷懿姿,士女同榮。故王蠋建寒松之節而齊王表其里,義姑立殊絕之操而魯侯高其門。臣切見故鬱林太守陸績女子鬱生,少履貞特之行,幼立匪石之節,年始十三,適同郡張白。侍廟三月,婦禮未卒,白遭罹家禍,遷死異郡。鬱生抗聲昭節,義形於色,冠蓋交橫,誓而不許,奉白姊妹嶮巇之中,蹈履水火,志懷霜雪,義心固於金石,體信貫於神明,送終以禮,邦士慕則。臣聞昭德以行,顯行以爵,苟非名爵,則勸善不嚴,故士之有誄,魯人志其勇,杞婦見書,齊人哀其哭。乞蒙聖朝,斟酌前訓,上開天聦,下垂坤厚,襃鬱生以義姑之號,以厲兩髦之節,則皇風穆暢,士女改視矣。」
Lu Ji had a strong and imposing appearance, was broadly learned with extensive knowledge, and had studied all aspects of astronomy, calendrics, mathematics, and calculation. Yu Fan was an elder with a high reputation, while Pang Tong was the magistratus of Jingzhou and also somewhat older. Both were on friendly terms with Lu Ji. When Sun Quan assumed control of affairs, he appointed Lu Ji as Zoucao Yuan (a clerk in charge of submitting memorials). Because Lu Ji adhered to the straight path and was feared for his integrity, he was transferred out of court service and made Tai Shou of Yulin. He was also granted the title of Pianniangeneral and given an army of 2,000 soldiers. Lu Ji already had a limp from illness, and his interests lay in Confucian learning; this military post was not in line with his aspirations. Although he had military duties, he did not abandon scholarly pursuits. He created the Huntuantu (a celestial globe diagram), annotated the Yijing and explained its mysteries; all of these works were passed down to later generations. Lu Ji had foreknowledge of the day he would die, and so composed a farewell statement: "Lu Ji, a loyal scholar of Wu Commandery under the Han dynasty, studied poetry and history from childhood, and later devoted himself to the study of rites and the Yijing. Assigned by imperial command to campaign in the south, I encountered illness and misfortune; it is an unfortunate fate indeed. Alas, how sorrowful this parting!" He also said: "From now on, beyond sixty years from today, the chariots will have the same track gauge and the writing system will be unified. I regret that I shall not live to see it." He died at the age of thirty-two. His eldest son Lu Hong served as Duwei (military commander) of the southern region of Kuaiji, and his second son Lu Rui was a Zhangshui Jiao Wei. Lu Ji's daughter born in Yulin was named Yuseng; she married Zhang Wen's younger brother, Zhang Bai. Yao Xin's collected writings include a memorial that praises him, stating: "Minister, I have heard that the governance of Tang and Yu promoted virtue through recommendation and education, honored moral excellence, and elevated those with exceptional qualities. This was what the Three Kings prioritized; thus, loyal ministers and righteous men gained fame in their dynasty, while virtuous women and chaste daughters were recorded for posterity." This was done to promote moral cultivation and noble conduct, to widely spread a culture of integrity. Thus, anyone with commendable character would be recognized both in life and after death; those who possessed virtuous qualities would share honor among men and women alike. Therefore, Wang Zhu established the virtue of a cold pine tree and King Qi honored his village; Yi Gu upheld an extraordinary moral standard, and Duke Lu elevated her family's gate. Minister, I humbly observe that the daughter of former Tai Shou Lu Ji of Yulin, Yuseng, from an early age practiced extraordinary virtue and fidelity. As a child she established unshakable moral principles. At only thirteen years old, she married Zhang Bai of the same commandery. Three months after serving at her ancestral temple and before completing the rites of wifely conduct, Zhang Bai encountered a family calamity and died in exile to another commandery. Yuseng raised her voice to declare her virtue, and her sense of righteousness was evident on her face. Despite the coming and going of officials offering condolences, she firmly refused any proposals for remarriage. She cared for Zhang Bai's sisters in perilous circumstances, enduring hardships as if walking through fire and water, with a heart as pure as frost and snow. Her sense of justice was as firm as gold and stone, her faith so strong it reached the heavens. She honored his passing according to ritual, and the people of the region admired her example. Minister, I have learned that virtue is made known through actions and distinguished by titles. If such virtues are not recognized with names or ranks, then the encouragement of goodness will be insufficient. Therefore, when a scholar has an epitaph, the people of Lu recorded his bravery; when a woman from Qi was seen in records, the people of Qi mourned her weeping. I humbly request that Your Majesty's court, following the precedents of former times and drawing upon wisdom above and benevolence below, bestow honor on Yuseng with a title such as "Yigu" (Virtuous Widow), to encourage moral integrity among men and women. In this way, royal virtue will flourish, and both men and women will be inspired to emulate her example."

URN: ctp:n604380