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Confucianism -> Kongzi Jiayu -> 五仪解 -> 10 - Parallel passages

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  • 请问取人,孔子对曰无取健 Show parallel passages

    荀子·哀公》:鲁哀公问于孔子曰:“请问取人。”孔子对曰:“无取健,无取詌,无取口啍。健、贪也;詌、乱也;口啍、诞也。故弓调而后求劲焉,马服而后求良焉,士信悫而后求知能焉。士不信悫而有多知能,譬之其豺狼也,不可以身尔也。 Show in context
    韩诗外传·卷四》:哀公问取人。孔子曰:“无取健,无取佞,无取口谗。健、骄也,佞、谄也,谗、诞也。故弓调然后求劲焉,马服然后求良焉,士信悫然后求知焉,士不信焉,又多知,譬之豺狼, Show in context
    孔子家语·五仪解》:哀公问于孔子曰:“请问取人之法。”孔子对曰:“事任于官,无取捷捷,无取钳钳,无取啍啍。捷捷、贪也;钳钳、乱也;啍啍、诞也。故弓调而后求劲焉,马服而后求良焉,士必悫而后求智能者焉。不悫而多能,譬之豺狼不可迩。” Show in context
    群书治要·五仪》:哀公问于孔子曰:请问取人之法。孔子对曰:事任之官,无取捷捷,无取钳钳,无取啍啍,捷捷,贪也。钳钳,乱也。啍啍,诞也。故弓调而后求劲焉。马服而后求良焉。士必慤而后求智能焉。不慤而多能,譬之豺狼,不可迩也。 Show in context
  • 故弓调而后求劲焉,马服而后求良焉 Show parallel passages

    荀子·哀公》:故弓调而后求劲焉,马服而后求良焉,士信悫而后求知能焉。 Show in context
    韩诗外传·卷四》:故弓调然后求劲焉,马服然后求良焉,士信悫然后求知焉, Show in context
    孔子家语·五仪解》:故弓调而后求劲焉,马服而后求良焉,士必悫而后求智能者焉。 Show in context
    文子·上德》:弓先调而后求劲,马先顺而后求良,人先信而后求能。 Show in context
    淮南子·说林训》:弓先调而后求劲,马先驯而后求良,人先信而后求能。 Show in context
    群书治要·五仪》:故弓调而后求劲焉。马服而后求良焉。士必慤而后求智能焉。 Show in context
  • 故弓调而后求劲焉,马服而后求良焉 Show parallel passages

    荀子·哀公》:故弓调而后求劲焉,马服而后求良焉, Show in context
    说苑·尊贤》:夫弓矢和调而后求其中焉;马悫愿顺,然后求其良材焉; Show in context
    韩诗外传·卷四》:故弓调然后求劲焉,马服然后求良焉, Show in context
    孔子家语·五仪解》:故弓调而后求劲焉,马服而后求良焉, Show in context
    文子·上德》:弓先调而后求劲,马先顺而后求良, Show in context
    淮南子·说林训》:弓先调而后求劲,马先驯而后求良, Show in context
    群书治要·五仪》:故弓调而后求劲焉。马服而后求良焉。 Show in context
  • 故弓调而后求劲焉 Show parallel passages

    荀子·哀公》:故弓调而后求劲焉, Show in context
    韩诗外传·卷四》:故弓调然后求劲焉, Show in context
    孔子家语·五仪解》:故弓调而后求劲焉, Show in context
    文子·上德》:弓先调而后求劲, Show in context
    淮南子·说林训》:弓先调而后求劲, Show in context
    群书治要·五仪》:故弓调而后求劲焉。 Show in context
    太平御览·》:弓调而后求劲焉。 Show in context