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Confucianism -> Qian Fu Lun -> 务本 -> 3 - Parallel passages

使便贿使使

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  • 夫用天之道,分地之利 Show parallel passages

    潜夫论·务本》:夫用天之道,分地之利,六畜生于时,百物聚于野,此富国之本。游业末事,以收民利,此贫邦之原。忠信谨慎,此德义之基也。虚无谲诡,此乱道之根也。故力田所以富国也。今民去农桑,赴游业,披采众利,聚之一门,虽于私家有富,然公计愈贫矣。百工者、所使备器也。器以便事为善,以胶固为上。今工好造雕琢之器,巧伪餝之,以欺民取贿。物以任用为要,以坚牢为资。今商竞鬻无用之货、淫极侈之弊,以惑民取产,虽于淫商有得,然国计愈失矣。此三者,外虽有勤力富家之私名,然内有损民贫国之公实。故为政者,明督工啇,勿使淫伪;困辱游业,勿使擅利。宽假本农,而宠遂学士,则民富而国平矣。 Show in context
    群书治要·潜夫论》:夫用天之道,分地之利,六畜生于时,百物取于野,此富国之本也。游业末事,以收民利,此贫邦之源也。忠信谨慎,此德义之基也。虚无谲诡,此乱道之根也。故力田所以富国也。今民去农桑,赴游业,披采衆利,聚之一门,虽于私家有富,然公计愈贫矣。百工者所使备器也。器以便事为善,以胶固为上,今工好造雕琢之器,僞饰之巧,以欺民取贿,虽于奸工有利,而国界愈病矣。商贾者所以通物也。物以任用为要,以坚牢为资,今竞鬻无用之货,淫侈之弊,以惑民取産,虽于淫商有得,然国计愈失矣。此三者,外虽有勤力富家之私名,然内有损民贫国之公费,故为政者明督工商,勿使淫僞,困辱游业,勿使擅利,宽假本农而宠遂学士,则民富而国平矣。 Show in context
  • 用天之道,分地之利 Show parallel passages

    孝经·庶人》:用天之道,分地之利, Show in context
    潜夫论·务本》:夫用天之道,分地之利, Show in context
    潜夫论·述赦》:用天之道,分地之利, Show in context
    群书治要·孝经》:天之道,分地之利, Show in context
    群书治要·潜夫论》:夫用天之道,分地之利, Show in context
  • 分地之利 Show parallel passages

    孝经·庶人》:分地之利, Show in context
    白虎通德论·》:分地之利, Show in context
    潜夫论·务本》:分地之利, Show in context
    潜夫论·述赦》:分地之利, Show in context
    群书治要·孝经》:分地之利, Show in context
    群书治要·潜夫论》:分地之利, Show in context