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-> -> -> Officials and Positions 16

《職官十六 - Officials and Positions 16》

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文散官 - Honorary Civil Officials

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1 文散官:
開府儀同三司 特進 光祿大夫以下
Kai Fu Yitong Sansi Tejin Guanglu Dafu yixia

2 文散官:
漢文帝元年,始用宋昌為衛將軍,位亞三司。後漢章帝建初三年,始使車騎將軍馬防班同三司。同三司之名,自此始也。殤帝延平元年,鄧騭為車騎將軍,儀同三司。儀同之名,自此始也。又獻帝以伏完為輔國將軍,儀比三司。魏黃權以車騎將軍開府儀同三司。開府之名,自此始也。漢末奮威將軍,晉江右伏波、輔國將軍,並加大,而儀同三司。江左以來,將軍則中、鎮、撫、四鎮以上或加大,餘官則左右光祿大夫以上,並得儀同三司。齊開府儀同三司如公。梁開府儀同三司,位次三公。諸將軍、左右光祿大夫優者則加之,同三公置官屬。自晉以來,又有如開府同三司之儀者,自羊祜始焉。漢末呂布開府如三司,其他無聞。至晉羊祜為車騎將軍、荊州諸軍事,加開府如同三司之儀。累年謙讓,不辟士,不備僚屬。及始有所命辟士,未到而卒,不得除署。後當陽侯杜元凱表哀其家無胤嗣,官無命士,請更議之。詔不許。江左亦多有之。梁沈約為侍中、右光祿大夫,徐勉為約請三司之儀,武帝不許。又邵陵王綸為平南將軍,湘州刺史王茂為使持節、散騎常侍、驃騎將軍,並同三司之儀。後魏亦有之。普泰初,特以尒朱世隆為儀同三司,位次上公。北齊亦有儀同三司者,任城王湝等諸王多為之。湝,戶皆反。又有開府儀同三司及儀同三司。後周建德四年,改開府儀同三司為開府儀同大將軍,仍增置上開府儀同大將軍。又改儀同三司為儀同大將軍,仍增置上儀同大將軍。隋文帝並以為散官。又諸衛各置開府,左勳衛開府、左翊一開府、二開府、三開府、四開府,及武衛、武候、領軍、東宮領兵開府準此。府置開府一人。又有儀同府,儀同以下置員與開府同。初開府儀同三司為四品散實官,至煬帝,又改為從一品,同漢魏之制,位次三公。大唐武德七年,改上開府儀同三司為上輕車都尉,開府儀同三司為輕車都尉,儀同三司為騎都尉。後又以開府儀同三司為文散官。開元以前舊例,開府特進雖不帶職事,皆給俸祿,得與朝會,班列依本品之次,皆崇官盛德、罷劇就閒者居之。天寶六載正月制,內外文武五品以上官,父祖無資廕者,其所用廕,宜同子孫用廕之例。
In the first year of Emperor Wen of Han's reign, Song Chang was first appointed as Wei Jiangjun, a position second only to that of the Three High Officials. In the third year of Jianchu reign period of Emperor Zhang of Later Han, Cheqi Jiangjun Ma Fang was first granted the status equivalent to that of the Three High Officers. The title "Tong Sansi" (equivalent to the Three High Officials) began from this time. In the first year of Yanping reign period of Emperor Shang, Deng Zhong was appointed as Cheqi Jiangjun with status equivalent to that of the three high officials. The title "Yitong" (equivalent in ceremonial rank) began from this time. Emperor Xian also appointed Fu Wan as Fuguo Jiangjun, with ceremonial status equivalent to the Three High Officials. Wei Huangquan was granted the title of Cheqi Jiangjun and Kai Fu Yitong Sansi. The title "Kai Fu" (establishing an official office) began from this time. At the end of Han, the title Fenwei Jiangjun was established; in Jin dynasty, Jiangyou Fubo and Fuguo Jiangjun were also granted higher ranks with ceremonial status equivalent to that of the Three high officials. Since the Jiangzuo period, generals such as Zhongjiangjun, Zhenjiangjun, Fuxiangjun, and those above Sizhen rank were sometimes granted higher ranks; for other officials, those ranked Youguanglu Dafu or higher could also attain ceremonial status equivalent to that of Three High Officials. In Qi dynasty, Kai Fu Yitong Sansi was treated as a Gong (prince). In Liang dynasty, the rank of Kai Fu Yitong Sanshi came next after that of San Gong. Outstanding generals and those ranked Youguanglu or Guolu Dafu were granted this title, allowing them to establish official subordinates just like the Three High Officials. Since the Jin dynasty, there were also those who enjoyed ceremonial status similar to Kai Fu Tong Sansi; this practice began with Yang Hu. At the end of Han dynasty, Lü Bu was granted an office comparable to that of the Three High Official, but no other cases are recorded. It was not until Jin dynasty that Yang Hu, as Cheqi Jiangjun and Zhujunshi of Jingzhou, was granted Kai Fu with ceremonial status equivalent to the three high officials. For many years he humbly declined the honor and did not recruit scholars or establish subordinate staff. Only when he finally began to appoint officials for recruitment, he died before they arrived, so no official appointments were made. Later, Dangyang Hou Du Yuankai submitted a memorial expressing sorrow that his family had no descendants and no appointed officials, requesting further discussion on the matter. The imperial edict did not approve. There were also many such cases in the Jiangzuo region. In Liang dynasty, Shen Yue served as Shizhong and Youguanglu Dafu. Xu Mian requested on his behalf that ceremonial status equivalent to the Three high Officials be granted, but Emperor Wu refused. Shaoling Wang Lun was appointed Pingnan Jiangjun, and Xiangzhou Cishi Wang Mao as Shichiji, Sanqi Changshi, Biaoqi Jiangjun, both with ceremonial status equivalent to Three High Officials. Later Wei also had such cases. In the early years of Putai, Erzhu Shilong was specially granted Yitong Sansi with a rank next to that of Shanggong. Northern Qi also had officials holding the title Yitong Sansi, such as Rencheng Wang Jie and other princes. Jie, Hu Jie Fan. There were also titles of Kai Fu Yitong San Si and Yitong Sansi. In the fourth year of Jiande reign period of Later Zhou, Kai Fu Yitongsansi was changed to Kai Fu Yitong Dajiangjun, and a higher rank of Shangkai Fu Yitong Dajiagun was also added. The title Yitong Sansi was also changed to Yitong Dajianggun, and a higher rank of shangyitong dajiangjun was added. Emperor Wen of Sui combined them as San Guan (civilian official ranks). In addition, each of the various Wei (military units) established Kai Fu positions. Zuo Xunwei Kaifu, Zuo Yi Yi Kaifu, Er Kaifu, San Kaifu, Si Kaifu, as well as Wuwei, Wuhou, Lingjun, and Donggong Lingbing Kaifu followed this system. Each Fu (military unit) was assigned one Kai Fu officer. There were also Yitong Fu, and the number of personnel appointed below Yitong was the same as that for Kai Fu. Initially, the rank of Kai Fu Yutong Sansi was a fourth-grade San Shi Guan (civil official with actual duties). By Emperor Yang's reign, it was changed to Grade 1, Class 2, following the Han and Wei systems, ranking next after the Three High Officials. In the seventh year of Wude reign period of Great Tang, Shang Kai Fu Yitong Sansi were changed to Shang Qingche Duyi, Kai Fu Yitong sansi to Qingche Duyi and Yitong sansi was changed to Qiduyi. Later, the title Kai Fu Yitong Sansui was also used as a civilian San Guan (civil official rank). Before Kaiyuan, according to the old precedent, even though Tejin of Kai Fu did not hold actual posts, they were still granted salaries and rations. They were allowed to attend court assemblies, with their rank determined by their original grade. These positions were usually held by those who had been honored for their high moral character or who had retired from busy official duties to a more leisurely life. In the first month of the sixth year of Tianbao, an imperial decree was issued: for civil and military officials at or above fifth rank inside and outside the court whose parents or grandparents had no official status to provide sponsorship, their use of sponsorship should follow the same precedent as that used by descendants.

3 文散官:
特進:漢制,諸侯功德優盛、朝廷所敬異者,賜位特進,位在三公下。故成都侯王商以特進領城門兵,置幕府,得舉吏如將軍,是也。後漢皇后父兄,率為特進侯,朝會位次三公。隋志曰:「特進舊位從公,光武以鄧禹列侯就第,特進奉朝請。是特進引見之稱,無官定體也。」而竇篤進位特進,得舉吏,見禮依三公。自二漢及魏晉以為加官,從本官車服,無吏卒。太僕羊琇遜位,拜特進,加散騎常侍,無餘官,故給吏卒車服。其餘加特進者,唯食其祿賜,列其班位而已,不別給特進吏卒車服。晉惠帝元康中定令,特進位次諸公,在開府、驃騎上,冠進賢兩梁冠,黑介幘,五時朝服,佩水蒼玉。食俸日四斛。太康二年,始賜春絹五十疋,秋絹百五十疋,綿百五十斤。元康元年,給菜田八頃,田騶八人。立夏後不及田者,食俸一年。置主簿、功曹史、門亭長、門下書佐各一人,給安車黑耳,駕御一人,輅車施耳後戶一乘。無章綬。齊時位從公,陳因之。後魏北齊用人,皆以舊德就閒者居之。隋文帝以為散官,不理事。煬帝即位,廢特進官。大唐為文散官。餘具開府篇。
Tejin: According to Han dynasty regulations, marquises or dukes who had outstanding virtue and merit and were especially respected by the court would be granted the title Tejin, a rank below that of San Gong (Three High Officials). Thus, Chengdu Hou Wang Shang was granted Tejin and in charge of the city gate troops. He established a military office and had the authority to appoint officials just like a general; this is an example. In Later Han, fathers and brothers of empresses were generally granted the title Tejin Hou (Marquis with the rank of Tejin), and their positions in court assemblies ranked next after San Gong. According to the Sui dynasty records: "Tejin was originally ranked as Shanggong (a rank just below San Gong). Emperor Guangwu granted Deng Yu, a marquis who had retired from office, the title Tejin so that he could attend court assemblies. This was an honorary title for granting audiences, not an official rank with a fixed structure." However, Dou Du was promoted to Tejin and granted the authority to appoint officials. He received ceremonial treatment equivalent to that of San Gong. Since the Two Hans and through the Wei and Jin dynasties, Tejin was used as an honorary title added to one's official rank. It followed the original official's rank for ceremonial vehicles and attire but did not include subordinates or soldiers. When Taifu Yang Xiu resigned from his post, he was granted the title Tejin and added Sanqi Changshi. Since he held no other official positions, he was provided with subordinates, soldiers, ceremonial vehicles, and attire. Other officials who were granted the honorary title of Tejin only received its salary and benefits, as well as their rank in court assemblies; they did not receive separate subordinates, soldiers, vehicles, or ceremonial attire for the title. During the Yuankang period of Emperor Hui of Jin, regulations were established that placed Tejin next after Zhugong (various high-ranking officials), above Kai Fu and Biaoqi. The official headwear was Jinxian Liangliang Guan, with Heijie Zhi headdress, Wushi Chao Fu ceremonial robes, and Pei Shui Cang Yu (a type of jade). Daily salary was four hu. linewidth In the second year of Taikang, they began to be granted 50 bolts of spring silk and 150 bolts of autumn silk, as well as 150 jin of cotton. In the first year of Yuankang, eight qing of vegetable fields were granted along with eight Tianzou (field attendants). If the land could not be cultivated after the Lixia solar term, a year's salary would be provided instead. One Zhubu, Gongcaoshi, Mentingchang, and Menxia Shuzuo were appointed. A safe carriage with black ears was provided, driven by one person, along with a Lu Che (ceremonial carriage) equipped with an ear-shaped door at the back for one ride. No official seals or sashes were granted. During the Qi dynasty, Tejin ranked as Shanggong; Chen dynasty followed this practice. In Later Wei and Northern Qi dynasties, those appointed to the title were usually retired officials of high virtue who had left active service. Emperor Wen of Sui used it as a San Guan (civil rank) without actual administrative duties. After Emperor Yang ascended the throne, he abolished the Tejin title. In Great Tang dynasty, it became a civilian San Guan rank. The rest is detailed in the Kai Fu section.

4 文散官:
光祿大夫以下:秦時,光祿勳屬官有中大夫。漢武帝太初元年,更名光祿大夫。漢志曰:「夫者,扶也,膚也。詩曰:『殷士膚敏,灌將于京。』明當以其肌膚知能侍君父也。」銀章青綬。掌議論,屬光祿勳。門外特施行馬,以旌別之。無常事,唯顧問應對,詔命所使,無員。後漢光祿大夫三人。凡諸國嗣王之喪,則掌弔,多以為拜假賵贈之使及監護喪事。魏氏以來無員,轉優重,不復以為使命之官。其諸公告老,皆家拜此位;及在朝顯職,復用加之。魏文帝以楊彪為光祿大夫,賜几杖衣袍。因朝會引見,令彪著布單衣、鹿皮冠,杖而入,待以賓客之禮。及晉受命,置左右光祿大夫,假金章紫綬,而光祿大夫如故,加金章紫綬,並與卿同。進賢兩梁冠,黑介幘,五時朝服,佩水蒼玉。并祿賜、班位、吏卒皆與特進同。復以為優崇之制,而諸公遜位,不復加之。其以為加官者,唯假章綬、祿賜、班位而已,不別給車服、吏卒也。或更拜上公,或以本封食公祿。其諸卿尹中朝大官年老致仕者,及內外之職加此者,前後甚眾。由是或因得開府,或進加金章紫綬,又復以為禮贈之官。本已有卿官者,不復重給。其餘皆給。其假銀章青綬者,位在金紫將軍下,諸卿上。泰始中,唯太子詹事楊珧加給事中光祿大夫。加兵之制,諸所供給依三品將軍。晉宣帝子平原王幹拜光祿大夫,加侍中,特假金章紫綬,班次三司。其餘自如舊制,終武惠孝懷三世。食俸日三斛。太康二年,始給春絹五十疋,秋絹百疋,綿百斤。惠帝元康元年,始給菜田六頃,田騶六人,置主簿、功曹史、門亭長、門下書佐各一人。宋氏因之。齊左右光祿大夫,皆據舊齒,位從公,開府置佐吏如公。年重加親信二十人。魏晉以來無員。以左右光祿大夫、光祿三大夫皆銀章青綬,其重者詔加金章紫綬,則謂之金紫光祿大夫。其重者既有金紫之號,故謂本光祿為銀青光祿大夫。晉時王翹之為銀青光祿大夫。樂安任遐為光祿,就王晏乞一片金,晏乃啟轉為金紫,是也。猶屬光祿勳。梁又有左右金紫光祿大夫,視吏部尚書,左右光祿大夫視諸曹,並養老病。陳因之。自晉以後多為兼官。後魏有光祿大夫,金紫、銀青光祿大夫。北齊皆以舊德就閒者居之,與特進同。後周有左右金紫、左右銀青四光祿大夫。隋有光祿大夫、左右光祿大夫,皆為散官,不理事。大唐初猶有左右之名。貞觀以後,唯曰光祿大夫、金紫光祿、銀青光祿,並為文散官。按前代光祿大夫,始加金章紫綬及銀章青綬者並尊崇之,合在光祿之上。後魏定令誤,遂因仍不改。
Guanglu Dafu and below: In Qin dynasty, Zhongdafa was an official subordinate to Guangluxun. In the first year of Taichu reign period of Emperor Wu of Han, it was renamed Guanglu Dafu. According to Han dynasty records: "Fu means support and protection. The Book of Songs says: 'Shi of Yin were sensitive and capable, guarding the capital.' It clearly indicates that those with such capability could serve their sovereign or father." Silver seal and green sash. Responsible for deliberation, subordinate to Guangluxun (Ministry of Ceremonies). A special stone horse was placed outside the gate to mark and distinguish their status. There were no fixed duties; they only served as advisors, answering questions and carrying out imperial edicts when summoned. There was no set number of appointments. In Later Han dynasty, there were three Guanglu Dafus. Whenever a marquis or duke of various states died, they were responsible for mourning condolences and often served as envoys to bestow posthumous honors and gifts, as well as overseeing funeral arrangements. Since the Wei dynasty, there was no fixed number of appointments; the position became more prestigious and was no longer used for diplomatic missions. When various officials retired due to old age, they were all granted this rank at home; And when holding prominent positions in court, it was also added as an honorary title. Emperor Wen of Wei appointed Yang Biao as Guanglu Dafu and granted him a cane, staff, robe, and overcoat. During court assemblies when he was summoned for an audience, Emperor Wen ordered Yang Biao to wear a plain cloth robe and Lu Pi Guan (a type of deer skin hat), enter with a cane in hand, and be treated with the courtesy reserved for honored guests. When Jin dynasty came to power, it established the positions of Youguanglu and Zuoguanglu Dafu, granting them golden seals and purple sashes. The original Guanglu Dafu remained unchanged but was also granted golden seals and purple sash, ranking equally with Qing (ministers). Jinxian Liangliangguan headwear, Heijie Zhi headdresses, Wushi Chaofu ceremonial robes, and Peishuicangyu (a type of jade) were worn. Their salaries, benefits, rank in court assemblies, subordinates, and soldiers were all the same as those for Tejin. This became a system of honor and respect; however, when high-ranking officials retired from office, this title was no longer granted to them. For those who received it as an honorary title, they only received the seal and sash, salary benefits, and rank in court assemblies; no separate ceremonial vehicles, attire, subordinates or soldiers were provided. Some might be further appointed as Shanggong, while others received the salary of a Gong based on their original fief. Among those who retired due to old age from important positions such as Qing, Yin, and Zhongchao Da Guan (high-ranking officials in the central court), as well as other civil and military officials granted this title, there were many cases both before and after. As a result, some received the right to establish an office (Kai Fu), others were further granted golden seals and purple sashes; it was also used as an honorary posthumous title. Those who already held the rank of Qing (minister) did not receive additional benefits. All others were granted these benefits. Those who held the honorary title with silver seal and green sash ranked below Jinzi Jiangjun but above various Qing (ministers). During Taishi period, only Tai Zi Zhan Shi Yang Yao was granted the additional title of Gegongzhong Guanglu Dafu. The system for granting military authority stipulated that all supplies and provisions were to be equivalent to those provided for a third-grade Jiangjun (general). Emperor Xuan of Jin's son, Pingyuan Wang Gan, was appointed Guanglu Dafu with the added title of Shizhong. He was specially granted a golden seal and purple sash and ranked next to the Three High Officials (Sansi). The rest followed the old system as usual, throughout the reigns of Emperors Wu, Hui, Xiao, and Huai. Daily salary was three hu. In the second year of Taikeng, they began to receive 50 bolts of spring silks, 100 bolts of autumn silks, and 100 jin of cotton. In the first year of Yuankan reign period of Emperor Hui, six qing of vegetable fields and six Tianzou (field attendants) were granted for the first time. One Zhubu, Gongcaishi, Mentingchang, Menxia Shuzuo was appointed respectively. Song dynasty followed this practice. In Qi dynasty, both Youguanglu and Zuoguianglu Dafu were appointed based on seniority. Their rank was equivalent to Shanggong (high official), and they could establish offices with assistants just like a Gong (prince or high-ranking noble). Each year, twenty trusted attendants were added. Since the Wei and Jin dynasties there was no fixed quota. Since both Youguanglu Dafu and Zuoguianglu Daifu, as well as Guanglu San Daifu were granted silver seals with blue sashes, those of higher importance who received imperial decrees granting golden seals and purple sashes were called Jinzi Guanglu Dafu. Since those of higher rank already had the title of "Jinzi," the original Guanglu was thus called Yinqing Guanglu Dafu. In the Jin dynasty, Wang Qiaozhi served as Yinqing Guanglu Dafui. Le'an Ren Xia was a Guanglu, and he asked Wang Yan for one piece of gold. As a result, Yan recommended him to be transferred to the title Jinzi, which is an example of this practice. They still belonged to the Guanglu Xun (Ministry of Ceremonies). In the Liang dynasty, there were also Youjinzi Guanglu Dafu and Zuojinzi Guanglu Dafu, whose status was equivalent to that of Shangshu of Lishu (Minister of Personnel). The rank of Youguanglu Dafui and Zuoguianglu Daifui corresponded to various departments. All these positions were for the purpose of providing care for the elderly or those with illnesses. The Chen dynasty followed this system. Since the Jin dynasty, these positions were mostly held concurrently with other official posts. The Northern Wei had Guanglu Dafu as well as Jinzi and Yinqing Guanglu Daifu. In the Northern Qi, these positions were all held by retired officials of high moral standing who lived in leisure; they were equivalent to Tejin (a special title for honored officials). The Northern Zhou had four Guanglu Dafus: Youjinzi, Zuojinzi, Youyinqing, and Zuoyinqing. In the Sui dynasty, there were Guanglu Dafu, Youguanglu Daifu and Zuoguianglu Daigu, all of which were honorary titles without administrative duties. At the beginning of the Great Tang dynasty, there was still the distinction between You (right) and Zuo (left). After the Zhenguan period, they were simply called Guanglu Dafu, Jinzi Guanglu and Yinqing Guanglu, all of which became honorary civil official ranks. According to the previous dynasties, Guanglu Dafu who were first granted golden seals with purple sashes and silver seals with blue sashes were all highly honored, thus their ranks should be placed above Guanglu. The Northern Wei's official regulations mistakenly did not correct this, and subsequent dynasties continued the practice without change.

5 文散官:
正議大夫、通議大夫,皆隋置散官,蓋取秦大夫掌論議之義。大唐並因之。
Zhengyi Dafu and Tongyi Dafu were both honorary titles established during the Sui dynasty. These names were derived from the Qin dynasty practice where "dafa" (high officials) were responsible for deliberation and discussion. The Great Tang followed this system as well.

6 文散官:
太中大夫,秦官,亦掌論議。漢因之。哀帝初立,御史大夫王嘉奏曰:「蘇令發起為盜,欲遣大夫使,時見大夫無可使者,召盩厔令尹逢,拜為諫大夫,遣之。今諸大夫有材者甚少,宜預畜養也。」後漢置二十人。後漢張湛字子孝,拜太中大夫,居中東門候舍,故人號為中東門君。又隗囂廣置職位,以自尊高。鄭興止之,曰:「夫太中大夫、使持節官,皆王者之器,非人臣所當制也。」胡廣云:「諫議、光祿、太中、中散大夫,此四等於古禮皆為天子之下大夫,列國之上卿。」魏以來無員。晉視中丞、吏部,絳朝服,進賢一梁冠,介幘。泰始末,詔除王覽為太中大夫,祿賜與卿同。梁、北齊皆有,大唐亦有之。
Taizhong Dafu was an official title in the Qin dynasty, also responsible for deliberation and discussion matters. The Han dynasty followed this practice. In the early years of Emperor Ai's reign, the Grand Censor Wang Jia submitted a memorial stating: "Su Ling Fa started as a bandit. When we wanted to send an envoy, there were no available officials at that rank. We summoned Yin Feng, the county magistrate of Zhouzhi, appointed him Jian Dafu (Counselor), and sent him." "At present, there are very few officials at the Dafu rank who possess talent. It is advisable to cultivate and prepare them in advance." The Later Han dynasty established twenty such posts. In the Later Han, Zhang Zhan, courtesy name Zixiao, was appointed Taizhong Dafu and resided in the Zhongdongmen Hou She (a residence near the Middle East Gate). Therefore, people called him Jun of Zhongdongmen. Wěi Qiào also widely established official positions to elevate his own status. Zheng Xing stopped him, saying: "The titles of Taizhong Dafu (Grand Middle Doctor) and Shichijie (Envoy with Imperial Mandate) are all symbols of a king's authority; they should not be created by subjects." Hu Guang said: "Zhengyi, Guanglu, Taizhong and Zhongsan Dafu are four ranks. According to ancient rites, they all corresponded to the lower-level dafa (high officials) under the Son of Heaven and were equivalent to the top ministers in feudal states." Since the Wei dynasty there was no fixed quota for these positions. In the Jin dynasty, this rank corresponded to Zhongcheng (Grand Censor) and Lishu Shangshu (Minister of Personnel), wore red court robes, a single-beam Xian Guan (cap for scholars), and a jie zhi (a type of head covering). At the end of Taishi, an imperial decree appointed Wang Lan as Taizhong Dafui, with salary and gifts equal to those of a Qing (minister). The Liang dynasty and the Northern Qi both had this title; the Great Tang also retained it.

7 文散官:
中大夫,秦官。漢武改為光祿大夫。自後無聞。北齊有之,大唐又置之。龍朔二年七月制,諸王承嫡封郡王者,出身從四品下敘。
Zhong Dafu was a government post in the Qin dynasty. Emperor Wu of Han changed it to Guanglu Dafu (Doctor of Ceremonial Honor). After that, there is no further record. The Northern Qi had this title again, and the Great Tang re-established it as well. In the second year of Longshuo, in July, an imperial edict stipulated that if a prince inherited his position and was granted the title of Duke of a Commandery, he would be ranked at the lower rank of fourth grade upon assuming office.

8 文散官:
中散大夫,王莽所置。後漢因之,後置三十人。漢官曰:「光武中興置。」魏晉無員。齊梁視黃門侍郎,品服冠幘與太中同。陳亦有之,大唐又置之。
Zhongsan Dafu was established by Wang Mang. The Later Han followed this practice, and later established thirty such posts. The Han official records state: "It was established during Emperor Guangwu's restoration of the dynasty." The Wei and Jin dynasties did not have a fixed quota for this position. In the Qi and Liang dynasties, it was equivalent to Huangmen Shilang (Attendant of the Yellow Gate). The rank, official robes, caps, and head coverings were the same as those for Taizhong Dafu. The Chen dynasty also had this title, and the Great Tang reinstated it again.

9 文散官:
朝議大夫,隋置散官,以取漢諸大夫得上奉朝議為名。大唐因之。
Chaoyi Dafu was an honorary title established during the Sui dynasty, named after the Han dynasty practice in which officials of various ranks were granted special privileges to participate in court deliberations. The Great Tang followed this tradition.

10 文散官:
朝請大夫,隋置散官,取漢將軍公卿年高德重者,以列侯就第特進奉朝請之義。大唐因之。龍朔制,諸王眾子封郡公者,出身從五品上敘。
Chaqing Dafu was an honorary official title established during the Sui Dynasty, derived from the Han dynasty practice of granting retired high-ranking generals and ministers with noble titles to receive special honors for attending court audiences. The Great Tang followed this custom. In the Longshuo edict, if a prince's younger sons were granted the title of Gong (marquis) of a commandery, they would be ranked at the upper rank of fifth grade upon assuming office.

11 文散官:
朝散大夫,隋置散官。大唐因之。自正議以下,今並為文散官。
Chaosan Dafu was an honorary position established during the Sui dynasty. The Great Tang followed this practice. From Zhengyi Dafu downwards, all these ranks are now honorary civil official titles.

12 文散官:
朝議郎、承議郎,並隋置散官。大唐因之。顯慶五年八月制,郡公出身正六品下敘。
Chaoyi Lang and Chengyi Lang were both honorary official titles established during the Sui dynasty. The Great Tang followed this, with Chaoyi Lang ranked at the lower rank of sixth grade and Chengyi Lang at the upper rank of seventh grade. The Great Tang followed this. In August of the fifth year of Xianqing, an imperial edict was issued stipulating that those granted the title of Gong (Marquis) of a Commandery would be ranked at lower rank of sixth grade upon assuming office.

13 文散官:
通議郎,隋置散官。隋文帝於吏部別置朝議、通議、朝請、朝散、給事、承奉、儒林、文林等八郎,武騎、屯騎、驍騎、游騎、飛騎、旅騎、雲騎、羽騎八尉。其品則正六品以下,從九品以上。上階為郎,下階為尉。散官番直,常出使監檢。至煬帝皆罷。大唐改通議為奉議郎。顯慶制,縣公出身從六品上敘。
Tongyi Lang was an honorary official position established during the Sui dynasty. The Great Tang followed this and placed it at the upper rank of eighth grade. Emperor Wen of the Sui dynasty established eight Lang (official ranks) separately under the Lishu Department: Chaoyi, Tongyi, Chaqing, Chaosan, Geishi, Chengfeng, Rulin and Wenlin. He also established eight Wei (military ranks): Wuli, Tunli, Xiaoji, Youji, Feiji, Lüli, Yunji, and Yujie. Their ranks ranged from the sixth grade (positive) down to the ninth grade (negative). The higher rank was Lang, and the lower rank was Wei. These honorary officials took turns on duty and were often dispatched to serve as envoys or inspectors. By the time of Emperor Yang, all these positions were abolished. In the Great Tang dynasty, Tongyi Lang was changed to Fengyi Lang. According to Xianqing regulations, those granted the title of Gong of a county would be ranked at upper rank of sixth grade upon assuming their posts.

14 文散官:
通直郎,隋置,三十人。蓋采晉宋以來諸官皆有通直,謂官高下而通為宿直者也,因此為名。大唐因之。
Tongzhi Lang was established during the Sui dynasty with thirty appointments. This title likely derived from the practice since the Jin and Song dynasties, where various officials all had Tongzhi posts. The term referred to those who served as night guards regardless of their official rank; thus it was named accordingly. The Great Tang followed this precedent.

15 文散官:
朝請郎,隋置散官。蓋采晉、宋、齊、梁、陳並有奉朝請員為名。大唐因之。顯慶制,侯出身正七品上敘。
Chaqing Lang was an honorary official rank established during the Sui dynasty. The Great Tang retained it and placed it at lower rank of eighth grade. This title was likely derived from the Jin, Song, Qi, Liang, and Chen dynasties, all of which had officials designated to attend court audiences. The Great Tang followed this example. According to the Xianqing regulations, a Hou (marquis) would be ranked at upper grade of seventh rank upon assuming office.

16 文散官:
宣德郎、朝散郎,並隋置散官。大唐因之。顯慶制,伯出身正七品下敘,子出身從七品上敘。
Xuande Lang and Chaosan Lang were both honorary official ranks established during the Sui dynasty. The Great Tang followed this with Xuande Lang ranked at lower grade of eighth rank, and Chaosan Lang at upper grade of ninth rank. The Great Tang continued this practice. According to the Xianqing edict, a Bo (viscount) would be ranked at lower grade of seventh rank upon appointment, and a Zi (earl) would be ranked at upper subordinate grade of seventh rank.

17 文散官:
游騎尉,隋置散官。大唐改為宣義郎。蓋取梁宣義將軍之名。顯慶制,男出身從七品下敘。
Youji Wei was an honorary military title established during the Sui dynasty. The Great Tang followed this and assigned it to lower grade of ninth rank. In the Great Tang, it was changed to Xuanyi Lang. This name likely derived from Liang dynasty's Xuanyi Jiangjun (General of Propagation and Righteousness). According to the Xianqing regulation, a Nan (male title) would be ranked at subordinate grade of lower seventh rank upon appointment.

18 文散官:
給事郎,徵事郎、承奉郎,並隋置散官。大唐因之。
Geishi Lang, Zhengshi Lang and Chengfeng Lang were all honorary official titles established during the Suj dynasty. The Great Tang followed this by placing Geishi Lang at lower grade of ninth rank, Zhengshi Lang at upper subordinate grade of tenth rank, and Chengfeng Lang at lower subordinate grade of tenth rank. The Great Tang continued with these ranks.

19 文散官:
承務郎,大唐置,蓋因隋尚書省二十四司承務郎之名也。
Chengwu Lang was established in the Great Tang; it likely derived its name from the twenty-four departments of the Shangshu Sheng (Ministry of Personnel) during the Sui dynasty that had Chengwu Lang posts.

20 文散官:
儒林郎,隋置散官,蓋取前史儒林傳之義。大唐因之。
Rulin Lang was an honorary title established in the Sui dynasty, likely derived from the historical "Rulin Zhuan" (Biographies of Literati) section found in earlier official histories. The Great Tang followed this convention.

21 文散官:
登仕郎,大唐置。
Dengshi Lang was established in the Great T'ang dynasty.

22 文散官:
文林郎,隋置散官,蓋取北齊文林館徵文學之士以充之義。大唐因之。
Wenlin Lang was an honorary title during the Sui dynasty; it likely derived from the Northern Qi dynasty's Wenlin Guan, which recruited scholars of literary talent to fill its ranks. The Great Tang followed this practice as well.

23 文散官:
將仕郎,隋置散官。大唐因之。自朝議郎以下,今並為文散官。其散官,自五品依本品衣服而無祿俸,不朝會。自六品以下,黃衣執笏,於尚書省分番上下。兩番以上,即便隨番許揀,通時務者始得參選。武德令:職事高者解散官欠一階不至者為兼,職事卑者不解散官。貞觀十一年改令,以職事高者為守,職事卑者為行。其欠一階依舊為兼,與當階者皆解散官。官階相當,無行無守。其子孫用廕,皆依散官。其後類例紛錯,難可悉舉。乾封元年正月制,內外官九品以上加一階,七品以上加二階,八品以下更加勳轉。乾封以前未有泛階,應入三品,皆以恩舊特拜。入五品者多因選敘,計階至朝散大夫以上,奏取進止。每年量多少進敘,餘依本品授官。若滿三計至,即一切聽入。乾封以後,始有泛階入五品、三品。
Jiangshi Lang was an honorary title in the Sui dynasty. The Great Tang continued to use it, placing it at lower grade of tenth rank. The Great Tang followed this as well. From Chaoyi Lang downwards, these ranks are now all honorary civil official positions. For these honorary officials, those ranked at the fifth grade and above wore clothing according to their rank but received no salary or stipend, and were not required to attend court assemblies. Those ranked at the sixth grade and below wore yellow robes and carried hulu (ceremonial tablets), and were assigned to serve in shifts within the Shangshu Department. Those who had served for more than two shifts could then be selected according to their shift assignments, and only those familiar with current affairs were eligible for official appointments. The Wude Code states: For officials whose actual posts are of higher rank, if the honorary title is one grade lower than their post and they do not reach it, they may hold both positions concurrently; for those with lower-ranking posts, they cannot hold an honorary title. In the eleventh year of Zhen Guan (637 AD), the code was revised, stipulating that those whose actual posts were higher in rank should be designated as "Shou" (i.e., holding their official post formally), while those with lower-ranking positions should be designated as "Xing" (i.e., acting or serving temporarily). Those whose posts were one rank higher than their honorary title continued to hold both positions concurrently, and those at the same rank as their honorary titles all held them separately. When an official's post and honorary title were of equal rank, they would neither be designated as "Xing" nor "Shou." The privileges of appointment by hereditary favor for their descendants were all based on the honorary titles. Later, various precedents became complicated and inconsistent, making it difficult to list them all in detail. In the first month of the first year of Qianfeng (666 AD), an imperial decree was issued: all officials, both inside and outside the court, ranked ninth grade or higher would be granted one additional rank; those ranked seventh grade or higher would receive two additional ranks; and those ranked eighth grade or lower would also receive further military honors. Before Qianfeng, there were no general rank advancements; for those eligible to enter the third grade, appointments were always made through special imperial favor or based on past merits. Those entering the fifth grade often did so through official selection procedures, and when their accumulated ranks reached Chaosan Dafu or higher, they would submit a report to seek further instructions from the emperor. Each year, officials were assessed in terms of their numbers and qualifications for advancement; those not selected received appointments according to their original ranks. If an official had accumulated three qualifying records, then all would be allowed entry into the next rank. After Qianfeng, it was first established that general rank advancements could lead to entering the fifth and third grades.

武散官 - Military Non-Civil Posts

English translation: AI and Chinese Text Project users [?] Library Resources
1 武散官:
驃騎將軍:漢武帝元狩二年,始用霍去病為驃騎將軍。定令,令驃騎將軍秩祿與大將軍等。光武中興,以景丹為驃騎大將軍,位在三公下。明帝初即位,以弟東平王蒼有賢才,以為驃騎將軍,以王故,位在公上。蒼為驃騎輔政,開東閤,延英雄。及蒼歸國,有驃騎時吏丁牧、周栩,以蒼敬賢下士,不忍去之,遂為王家大夫,數十年事祖及孫,帝聞褒美之。數年復罷。其官屬附見大將軍後。魏、晉、齊並有之。梁雜號中亦有。陳後主以蕭摩訶為侍中、驃騎大將軍,加左光祿大夫,特開黃閤,施行馬,聽事寢堂置鴟尾,如三公制。後魏初,加大則在三司上。太和中制,加大則在都督中外諸軍下。後周亦有之。隋開皇中,置驃騎將軍府,每府置驃騎、車騎將軍各二人。十七年,頒銅獸符於驃騎、車騎府。煬帝改驃騎為鷹揚郎將,改車騎為鷹揚副郎將。大唐復改為車騎、驃騎,其制如開皇而益復微矣。故武德元年詔,以軍頭為驃騎將軍,軍副為車騎將軍。又詔太子諸率府,各置驃騎將軍五員,車騎將軍十員。後皆省之。顯慶元年,乃復置驃騎大將軍,為武散官。
The Biaoqi Jiangjun: In the second year of Yuanshou reign period of Emperor Wu of Han, Huo Qubing was first appointed as Biaoqi Jiangjun. The decree established that the rank and emoluments of the Biaoqi Jiangjun were equal to those of the Dajiangjun. During Emperor Guangwu's restoration, Jing Dan was appointed as Biaoqi Dajiangjun, a position ranking below the Three Excellencies. At the beginning of Emperor Ming's reign, because his younger brother Dongping Wang Cang was virtuous and talented, he was appointed as Biaoqi Jiangjun; due to his status as a prince, this position ranked above the Three Excellencies. Cang served as Biaoqi and assisted in governance; he opened the eastern hall to invite heroes and capable men. When Cang returned to his fief, there were officials of the Biaoqi period, Ding Mu and Zhou Xu. Because Cang respected talent and treated scholars with humility, they could not bear to leave him; thus, they became ministers in the royal household, serving for several decades through generations from grandfather to grandson. The emperor heard about this and praised them highly. The position was again abolished after a few years. Its subordinate officials are appended after the Dajiangjun entry. The Wei, Jin, and Qi dynasties all had this position. It also existed among the miscellaneous titles of the Liang dynasty. Emperor Houzhu of Chen appointed Xiao Moke as Shizhong and Biaoqi Dajiangjun and conferred upon him the title Zu Guanglu Daifu. A special Huangge hall was opened for him, with a horse-shaped barrier installed at its entrance; he was also allowed to place chiwei (a mythical beast) on his audience hall and sleeping chamber, following the ceremonial standards of the Three Excellencies. In the early period of the Later Wei dynasty, when a title was added to this position, it ranked above the San Si (Three High Officials). During the middle of the Taihe period, regulations stipulated that when a title was added, this position would rank below the Dudu Zhongwai Zhu Jun (Supreme Commander of All Armies Inside and Outside). The Later Zhou dynasty also had this position. During the Kaihuang period of the Sui dynasty, a Biaoqi Jiangjun Fu (Biaoqi General Office) was established; each office had two Biaoqi Jiangjun and two Juqi Jiangjun. In the seventeenth year, bronze beast-shaped tokens were issued to the offices of Biaoqi and Juqi Jiangjun. Emperor Yang changed the title Biaoqi to Yingyang Langjiang and Juqi to Yingyang Fulingjiang. The great Tang dynasty restored the titles back to Juqi and Biaoqi, but its system was similar to that of Kaihuang, yet even more diminished. Therefore, in the first year of Wude, an imperial edict appointed the jun tou (military commander) as Biaoqi Jiangjun and the jun fu (deputy military commander) as Juqi Jiangjun. Another edict also stipulated that each of the various lü fu (military offices) under the crown prince should have five Biaoqi Jiangjun positions and ten Juqi Jiangjun positions. Later, all these posts were abolished. In the first year of Xianqing, the title Biaoqi Dajiangjun was once again established as a military non-official rank.

2 武散官:
輔國將軍:後漢獻帝置輔國將軍,以伏完為之。晉王濬平吳後,拜輔國大將軍。有司奏輔國依比未為達官,不置司馬,不給官騎。詔依征、鎮給五百大車,增兵五百人為輔國營,給親騎百人,官騎十人,置司馬。宋明帝泰始四年,改為輔師將軍,後廢帝昱元徽二年復故。梁、後魏、後周、隋並有之。大唐輔國大將軍為武散官。
Fuguo Jiangjun: In the Later Han dynasty, Emperor Xian established the title Fuguo Jiangjun and appointed Fu Wan to it. After Wang Jun of Jin pacified Wu, he was conferred as Fuguo Dajiangjun. The relevant officials submitted that the title of Fuguo did not yet rank among high-ranking officials, so no Sima (military officer) was appointed and no official horses were provided. An imperial edict ordered that, following the standards of Zhengjiangjun (General of Pacification) and Zhenjiangjun (General of Inspection), 500 large carts be provided for Fuguo, with an additional 500 soldiers forming a Fuguo ying (camp). One hundred personal cavalrymen and ten official horses were to be given, along with the appointment of a Sima. In the fourth year of Taishi reign period of Emperor Ming of Song, it was changed to Fushi Jiangjun; in the second year of Yuanhui reign period of later emperor Yu, the original title was restored. The Liang, Later Wei, Later Zhou, and Sui dynasties all had this title. In the great Tang dynasty, Fuguo Dajiangjun was a military non-official rank (wushan guan).

3 武散官:
鎮軍將軍以下:鎮軍大將軍,魏置,文帝以陳群為之。晉則楊駿、胡奮並領鎮軍將軍。齊、後周、隋亦有之。大唐因之。
Zhenjun Jiangjun and below: Zhenjun Dajiangjun was established in the Wei dynasty; Emperor Wen appointed Chen Qun to this title. In the Jin dynasty, Yang Jun and Hu Fen both held the position of Zhenjun Jiangjun. The Qi, Later Zhou, and Sui Dynasties also had this title. The great Tang dynasty followed the precedent.

4 武散官:
冠軍將軍,魏置,以文欽為之。蓋因史記楚義帝以宋義為卿子冠軍、漢武帝以霍去病功冠三軍封冠軍侯之義也。晉亦有之。金章紫綬,給五時朝服,武冠,佩水蒼玉。歷代並有。隋文帝置翊軍等四十三號將軍,品凡十六等,為散號將軍,以加汎授。居曹有職務者為執事官,無職務者為散官。武官上柱國以下為散實官,將軍為散號官。至煬帝時,定令罷之。大唐因之。
Guanjun Jiangjun was established in the Wei Dynasty, and Wen Qin was appointed to this title. This likely derived from the Records of the Grand Historian, where King Yi of Chu appointed Song Yi as Qingzi Guanjun; and Emperor Wu of Han conferred the title Guanjun Hou on Huo Qubing for his meritorious service that surpassed all three armies. The Jin dynasty also had this title. Gold insignia and purple sash were awarded, along with five-style court robes for morning audiences, a military headdress, and the wearing of shui cang yu (a type of jade). This title existed in various dynasties. Emperor Wen of Sui established forty-three titles of generals, including Yijun Jiangjun, with ranks divided into sixteen grades. These were non-official military titles used for general appointments. Those who held positions and had official duties in their departments were called Zhishi Guan, while those without such duties were known as San Guan. Military officials ranked below Shangzhugu and above were considered San Shi Guan (non-official ranks with actual status), while Jiangjun titles were classified as San Hao Guan (non-official honorifics). By the time of Emperor Yang, an imperial decree was issued to abolish them. The great Tang dynasty followed this practice.

5 武散官:
雲麾將軍,梁置雜號。陳及大唐並有之。
Yunhui Jiangjun was a miscellaneous title established in the Liang Dynasty. The Chen dynasty and the great Tang dynasty both had this title.

6 武散官:
忠武將軍,梁置雜號。陳有之,大唐因之。
Zhongwu Jiangjun was a miscellaneous military title established in the Liang dynasty. The Chen dynasty had this title, and the great Tang dynasty followed suit.

7 武散官:
壯武將軍,梁置雜號。陳有之,大唐因之。
Zhuangwu Jiangjun was a miscellaneous rank established in the Liang dynasty. The Chen dynasty also had it, and the great Tang Dynasty continued this practice. The Chen dynasty had it, and the Great Tang dynasty followed accordingly.

8 武散官:
宣威將軍,大唐置。
Xuanwei Jiangjun was established by the great Tang dynasty.

9 武散官:
明威將軍,梁置雜號。後魏亦有之。大唐因之。
Mingwei Jiangjun was a miscellaneous title first established in the Liang dynasty, and it continued to exist in the Chen dynasty as well as being adopted by the great Tang dynasty. The Great Tang Dynasty followed this practice. The Later Wei dynasty also had this title. The great Tang dynasty continued the tradition.

10 武散官:
定遠將軍,梁置雜號。大唐因之。
Dingyuan Jiangjun was a miscellaneous title in the Liang dynasty; it also existed in the Chen dynasty, and the great Tang followed suit. The Great Tang Dynasty adopted this practice as well. The great Tang dynasty continued to use it.

11 武散官:
寧遠將軍,晉置。大唐因之。
Ningyuan Jiangjun was established during the Jin dynasty. The great Tang dynasty adopted it as well.

12 武散官:
游騎將軍,魏置。陳有之。大唐因之。
Youqi Jiangjun was established in the Wei dynasty. It existed during the Chen dynasty as well. The great Tang dynasty also adopted it.

13 武散官:
游擊將軍,漢置。武帝以蘇建、韓說為之。後漢鄧晨亦為之。晉及陳並有之。大唐因之。又置懷化大將軍、歸德將軍以授蕃官。
Youji Jiangjun was established in the Han dynasty. Emperor Wu appointed Su Jian and Han Yue to this title. In the Later Han, Deng Chen also held this position. The Jin and Chen dynasties both had it as well. The great Tang dynasty followed in this tradition. In addition, the titles Huaihua Dajiangjun and Guide Jiangjun were established to be conferred upon officials of foreign ethnic groups (fan guan).

14 武散官:
諸校尉:漢武帝初置中壘、屯騎、步兵、越騎、長水、胡騎、射聲、虎賁等校尉為八校,各有司馬。後漢以屯騎、越騎、步兵、長水、射聲為五校,皆掌宿衛兵,按大駕鹵簿,五校尉在前,各有鼓吹一部。各有司馬,蔡質漢儀曰:「五營司馬見校尉,執版不拜。」並屬北軍中候。時五校官顯職閒而府寺寬敞,輿服光麗,伎巧必給,故多以皇族肺腑居之。至靈帝,又置西園八校尉。其名曰上軍、中軍、下軍、典軍、助軍、佐軍及左右校尉。自魏晉以下,五校之名與後漢同。唯後魏五校各置二十人。
Various Xiao Wei (military officers): In the early reign of Emperor Wu of Han, eight xiao wei were established: Zhonglei, Tunqi, Bubing, Yueqi, Changshui, Huqi, Shesheng, and Huben. Each had a Sima officer in charge. In the Later Han dynasty, Tunqi, Yueqi, Bubing, Changshui, and Shesheng were designated as the Five Xiao Wei. They all commanded palace guards. According to the Da Jia Lu Bu (Imperial Procession), the five xiao wei officers stood in front, each with a separate drum and music ensemble. Each had their own Sima officer. Cai Zhi's Han Yi (Rituals of the Han Dynasty) states: "When the Five Camp Sima officers met the xiao wei, they held tablets but did not bow." They were all subordinate to the Zhonghou (Central Warden) of the Northern Army. At that time, these Five Xiao Wei positions were prestigious posts with relatively light duties and spacious offices. Their carriages and official attire were splendid, and they had access to all necessary artisans and resources; therefore, many imperial relatives or close confidants of the emperor held these roles. During Emperor Ling's reign, eight additional xiao wei were established at the Xiyuan (Western Garden). Their titles were Shangjun, Zhongjun, Xiaojun, Dianjun, Zhu jun, Zuojun, and Zuo You Xiao Wei (Left and Right Xiao Wei). From the Wei and Jin dynasties onward, the names of the Five Xiao remained the same as in the Later Han. Only in the Later Wei did each of the five xiao have twenty officers appointed.

15 武散官:
中壘校尉,漢掌北軍營壘門內,又外掌西域。後漢省中壘,但置北門中候,掌監五營。屯騎校尉,漢掌騎士,後漢初改為驍騎,建武十五年復舊。步兵校尉,漢掌上林苑門屯兵。晉阮籍聞步兵廚營人善釀,有貯酒三百斛,乃求為之。至隋屬鷹揚府。越騎校尉,漢掌越騎,越人內附以為騎也。後漢初改為青巾左校尉,建武十五年復舊。長水校尉,漢掌長水、宣曲胡騎,宣曲觀名,胡騎之屯於宣曲者。宋志引韋昭曰:「長水校尉典胡騎,廄近長水,故以為名。長水蓋關中小水名也。」又主烏桓騎也。胡騎校尉,漢掌池陽胡騎,不常置。胡騎之屯池陽者,後漢并長水也。射聲校尉,漢掌待詔射聲士,工射者冥冥中聞聲射則中之,因以名也。須待所命而射,故曰待詔射聲。虎賁校尉,漢掌輕車,後漢并射聲。城門校尉,漢掌京師城門屯兵,凡八屯。後漢掌雒陽城門十二所,若周禮司門。晉干寶注曰:「如今校尉也。」驃姚校尉,漢武以霍去病為之。護烏桓校尉,漢武帝時,烏桓屬漢,始於幽州部置之,擁節監領。至後漢,亦謂之領烏桓校尉。後漢主烏桓胡,并領鮮卑。李膺為此官。戊己校尉,漢元帝初元元年置。甲乙丙丁庚辛壬癸皆有正位,唯戊己寄治耳。此所置校尉,亦無常居,故取戊己為名。一說戊己居中,鎮覆四方。漢所置校尉,亦處西域之中撫諸國也。護羌校尉,後漢在涼州部,持節,職如護烏桓,主西羌。元康中,改為涼州刺史。儒林校尉,蜀先主以周群為之。南蠻校尉,晉武帝於襄陽置之。元康中,荊州刺史領。江左初省,尋又置於江陵。齊書曰:「晉宋之際,刺史多不領南蠻,別以重人居之。唯齊豫章郡王嶷為南蠻校尉、荊湘二州刺史。」南夷校尉,晉武帝於寧州置之。及江左,改曰鎮蠻校尉。西戎校尉,晉武帝於長安置之。元康中,改為雍州刺史。安帝義熙中,又置,治漢中。寧蠻校尉,晉安帝置,治襄陽,以授魯宗之。護三巴校尉。宋置。齊建元二年,改為刺史。
Zhonglei Xiao Wei, in Han times was in charge of the inner gates of the Northern Army's encampment and also oversaw the Western Regions from outside. In the Later Han, Zhonglei was abolished; instead, a Beimen Zhonghou (Northern Gate Central Warden) was established to oversee and supervise the Five Camps. Tunqi Xiao Wei, in Han was in charge of cavalrymen; during the early Later Han it was changed to Xiaoqi, but in the fifteenth year of Jianwu reign period, it reverted to its original title. Bubing Xiao Wei, in Han oversaw troops stationed at the gates of Shanglin Yuan (Imperial Garden). In the Jin dynasty, Ruan Ji heard that the Bubing Chu Ying (Bubing Kitchen Camp) had people skilled in brewing and stored 300 hu of wine; he then requested to be appointed there. By the Sui dynasty, it came under the Yingyang Fu (Yingyang General Office). Yueqi Xiao Wei, in Han managed Yue cavalry; these were Yue people who had submitted to the dynasty and were organized into a cavalry unit. In the early Later Han, it was changed to Qingjin Zuo Xiao Wei; in the fifteenth year of the Jianwu reign period, its original title was restored. Changshui Xiao Wei, in Han supervised the Changshui and Xuanqu Huqi (Hu cavalry). Xuanqu was a place name; these were Hu cavalrymen stationed at Xuanqu. The Song Zhi (Song dynasty records) cites Wei Zhao as saying: "Changshui Xiao Wei was in charge of Hu cavalry; the stables were located near Changshui, hence the name. "Changshui is likely a small stream's name in Guanzhong." It also oversaw the Wuhuan cavalry. łoży Huqi Xiao Wei, in the Han dynasty was in charge of Huqi stationed at Chiyang; this position was not permanently established. The Hu cavalry stationed at Chiyang during the Han dynasty were later merged with those of Changshui in the Later Han. Shesheng Xiao Wei, in Han controlled the Shesheng Shi (archers on standby), who were skilled archers capable of hitting targets by sound alone in darkness; thus, they derived their name. They had to wait for orders before shooting, hence the term Dai Zhao Shesheng (archers on imperial command). Huben Xiao Wei, in Han originally oversaw light chariots; in the Later Han it was merged with Shesheng. Chengmen Xiao Wei, in Han commanded troops stationed at the capital's city gates, totaling eight garrisons. In the Later Han, it oversaw twelve gate stations in Luoyang, similar to the Zhou Li's Simen (Gate Officer). Jin Gan Bao annotated: "This is like today's xiao wei." Biaoyao Xiao Wei, Emperor Wu of Han appointed Huo Qubing to this title. Hu Wuhuan Xiao Wei, during Emperor Wu of Han's reign, when the Wuhuan submitted to Han rule, this office was first established in Youzhou, holding a ceremonial staff and overseeing their administration. By the Later Han, it was also known as Ling Wuhuan Xiao Wei (Commander of the Wuhuan). In the Later Han, this office oversaw both the Wuhuan and Hu peoples, and also commanded the Xianbei. Li Ying served in this position. Wuji Xiao Wei, established in the first year of Chuyuan reign period of Emperor Yuan of Han. Jia, Yi, Bing, Ding, Geng, Xin, Ren, and Gui all have their own fixed positions, but only Wu and Ji are placed in a temporary location. The office of Xiao Wei established here also had no permanent seat, hence it was named after Wuji (the Earthly Branches). One theory states that Wu and Ji represent the center, stabilizing and overseeing all four directions. The Xiao Wei office established by Han was also placed at the central location in the Western Regions to oversee various states. Hu Qiang Xiao Wei, in the Later Han located in Liangzhou, holding a ceremonial staff; its duties were similar to those of Hu Wuhuan, but it oversaw the Xiqiang. During Yuankang reign period, it was changed into Liangzhou Cishi (Governor of Liangzhou). Rulin Xiao Wei, Shu Xianzhu appointed Zhou Qun to this position. Nanman Xiao Wei, Jin Wu Di established it in Xiangyang. During Yuankang reign period (291–299 AD), the Cishi of Jingzhou assumed command over it. Initially abolished in the early years of Jiangzuo, but soon reestablished at Jiangling. The Qi Shu states: "During the transition between Jin and Song, Cishi often did not oversee Nanman; instead, a prominent official was separately appointed to hold this position. Only Qi's Yuzhang Junwang Yi served as Nanman Xiao Wei and Cishi of Jing and Xiang states." Nanyi Xiao Wei, Jin Wudi established it in Ningzhou. By the time of Jiangzuo, it was renamed Zhenman Xiao Wei (Militia Commander for Pacifying the South). Xirong Xiao Wei, Jin Wendi established it in Chang'an. During Yuankang reign period (June 291 – June 299 AD), it was changed to Yuzhou Cishi (Governor of Yuzhou). During the middle years of Yixi reign period of Emperor An, it was reestablished again, with its headquarters in Hanzhong." Ningman Xiao Wei, established by Emperor An of Jin, headquartered in Xiangyang, and granted to Lu Zongzhi. Hu Sanba Xiao Wei. Established in Song. In the second year of Jianyuan reign period (479–482 AD) of Qi, it was changed to Cishi (Governor).

16 武散官:
武騎尉、屯騎尉、驍騎尉、游騎尉、飛騎尉、旅騎尉、雲騎尉、羽騎尉、建節尉、奮武尉、宣惠尉、綏德尉、懷仁尉、守義尉、奉誠尉、立信尉,都十六尉,並隋置,以為武散官。
Wuqi Wei, Tunqi Wei, Xiaoqi Wei, Youqi Wei, Feiqi Wei, Lüqi Wei, Yunqi Wei, Yuqi Wei, Jianjie Wei, Fenwu Wei, Xuanhui Wei, Suide Wei, Huiren Wei, Shouyi Wei, Fengcheng Wei, Lixin Wei—these sixteen ranks of Wei were all established in the Sui dynasty and served as military non-civil appointments.

17 武散官:
昭武、振威、致果、翊衛、宣節、禦侮、仁勇、倍戎八校尉,各有副尉,並大唐采前代諸校尉以下舊名置。自鎮軍將軍以下為武散官。
Zhao Wu, Zhen Wei, Zhiguo, Yiwei, Xuanjie, Yuwu, Renyong, Bei Rong—these eight Xiao Wei each had a deputy Wei. All were established by the Tang dynasty, adopting old titles from previous dynasties below various Xiao Wei ranks. From Zhenjun Jiangjun downwards, these positions served as military non-civil posts.

勳官 - Xun Guan

English translation: AI and Chinese Text Project users [?] Library Resources
1 勳官:
上柱國、柱國,皆楚之寵官。楚懷王使柱國昭陽將兵攻齊。陳軫問楚國之法,破軍殺將者何以貴之,昭陽曰「其官為上柱國」是也。陳勝為王,蔡賜為上柱國。歷代無聞。至後魏孝莊,以尒朱榮有翊戴之功,拜為柱國大將軍,位在丞相上。又拜大丞相、天柱大將軍,增佐吏。及榮敗後,天柱及柱國將軍官遂廢。天柱之名,尊崇莫二。昔王莽末,劉伯升起兵,自號柱天大將軍。而梁末侯景克建業後,亦自為宇宙大將軍、都督六合諸軍事。至大統中,始以宇文泰為之。其後功參佐命、聲實俱重者,亦居此職。自大統十六年以前,任者凡有八人。宇文泰、元欣、隴西公諱、李弼、獨孤信、趙貴、于謹、侯莫陳崇。時宇文泰任總百揆,督中外軍事。元欣以魏氏懿戚,從容禁闥而已。其餘六人各督二大將軍,凡十二大將軍。當時榮盛,莫以為比。其稱門閥者,咸推八柱國家。其後功臣位至柱國者眾矣,咸是散秩,無復統御也。後周建德四年,增置上柱國大將軍。隋置上柱國、柱國,以酬勳勞,並為散官,實不理事。楊玄感以父素軍功位至柱國,與其父俱為第二品,朝會則齊列,後文帝乃命玄感降一等也。大唐改為上柱國及柱國。
Shangzhugu and Zhugu were both favored official ranks of the State of Chu. King Huai of Chu sent Zhugu Zhao Yang to lead troops in an attack on Qi. Chen Zhen asked about the laws of the State of Chu, inquiring what rank would be given to someone who defeated an enemy army and killed its general. Zhao Yang replied that "his official title was Shangzhugu," which is exactly the case. Chen Sheng became king, and Cai Ci became Shangzhugu. There is no record of this in previous dynasties. It was not until the reign of Emperor Xiaozhuang of the Later Wei dynasty that Erzhu Rong, for his meritorious service in supporting and assisting the emperor, was appointed as Zhugu Dajiangjun (General of the Columnar State), a position ranked above that of Chancellor. He was also granted the title of Da Chengxiang, Tianzhu Dajiangjun, and additional assistants were added to his staff. After Erzhu Rong's defeat, the offices of Tianzhu and Zhugu Dajiangjun were abolished. The title Tianzhu was held in the highest esteem, second to none. At the end of Wang Mang's reign, Liu Boqi raised an army and styled himself as Zhutian Dajiangjun ("General Who Supports Heaven"). After the end of the Liang dynasty, Hou Jing captured Jianye and also styled himself as Yuzhou Dajiangjun ("General Who Governs the Universe") and Dudu Heliuhe Zhujunshi (Supreme Commander of All Military Affairs in the Six Directions). It was not until the middle of Datong era that Yuan Wen Tai was first appointed to this position. Afterward, those who had rendered great service in assisting the founding of a dynasty and were both renowned and influential also held this post. Before the sixteenth year of Datong, there were altogether eight people who had held this position. Yuwentai, Yuan Xin, Longxi Gong Hui, Li Bi, Dugu Xin, Zhao Gui, Yu Jin, Houmo Chen Chong. At that time, Yuan Wen Tai held the position of Zong Baikui (Overall Administrator of All Government Affairs) and was in charge of commanding military affairs both inside and outside the capital. Yuan Xin, as a close relative of the Wei imperial family, merely served with ease within the palace gates. The remaining six men each supervised two Dajiangjun posts, making a total of twelve Dajiangjun positions. At that time, the honor and prestige were unmatched by any other. Those who spoke of noble lineages all regarded these eight Zhugu families as preeminent. Later, many meritorious subjects were elevated to the rank of Zhugu, but these were all honorary posts without actual command or authority. In the fourth year of Jiande during the Later Zhou dynasty, the position of Shangzhugu Dajiangjun was added. The Sui dynasty established the ranks of Shangzhugu and Zhugu to reward meritorious service, but these were purely honorary posts with no actual administrative duties. Yang XuangAN attained the rank of Zhugu due to his father Yang Su's military achievements, and both he and his father were classified as second-grade officials. During court assemblies, they stood in equal ranks; later Emperor Wen ordered XuangAN to be downgraded by one level. The Tang dynasty changed the titles to Shangzhugu and Zhigu.

2 勳官:
秦有護軍都尉,漢因之。高帝時,以陳平為護軍中尉,盡護諸將,然則復以都尉為中尉。陳平為護軍中尉,人讒之曰:「平受諸將金,多者得善處,金少者得惡處。」武帝元狩四年,以護軍都尉屬大司馬,於時復為都尉矣。成帝綏和元年,居大司馬府,比司直。哀帝元壽元年,更名曰司寇。平帝元始元年,更名護軍。初,韓安國以護軍將軍擊匈奴,趙充國以大將軍都尉擊武都也。漢東京省。班固為大將軍中護軍,隸將軍幕府,非漢朝列職。魏武帝為丞相,以韓浩為護軍,史奐為領軍,亦非漢官也。建安十二年,改護軍為中護軍,領軍為中領軍。魏初因置護軍將軍,主武官選,隸領軍。晉世則不隸矣。歷代史籍皆云護軍將軍主武官選,則領軍無主選之文。唯陶藻職官要錄云「領軍將軍主武官選舉」,而護軍不言主選。又引曹昭叔述孝詩敘曰:「余年三十,遷中領軍,總六軍之要,秉選舉之機。」以此為證。今按:漢高帝初,以陳平為護軍中尉,令已主武官選矣,故平有受金之讒。又魏略云:「護軍之官,總統諸將,主武官選。前後當此官者,不能止貨賂。故蔣濟為護軍,時有謠曰:『欲求牙門,當得千匹;五百人督,得五百匹。』司馬宣王與濟善,聞此聲以問濟,濟無以解之。及夏侯玄代濟,故不能止絕人事。及晉景帝代玄為中護軍,整頓法分,人莫敢犯者。」又王隱晉書曰:「景帝為中護軍,作選用之法,舉不越功,吏無私焉。」又晉起居注云:「武帝詔曰『中護軍職典戎選,宜得幹才』,遂以羊琇為之。」宋志又云主武官選。按此,則護軍主選明矣。而陶藻所言領軍主選及昭叔之敘者,當因省併之際,為一之權宜,非歷代之恆制。元帝永昌元年,省護軍并領軍。明帝太寧二年復置。魏晉江右領護各領營兵。江左以來,領軍不復別置營,總管二衛、驍騎、材官諸營,護軍猶別有營也。周顗、庾亮、王羲之、謝安、王彪之等並為護軍。宋護軍將軍一人,掌外軍。領、護資重者為領軍將軍、護軍將軍,資輕者為中領軍、中護軍。其官屬有長史、司馬、功曹、主簿、五官,受命出征則置參軍。齊、梁、陳並有之。北齊護軍府統四中郎將,皆置佐史。隋煬帝十二衛,每衛置護軍四人,以副將軍,將軍無則一人攝。尋改護軍為虎賁郎將。大唐采前代舊名,置上護軍、護軍。
The Qin dynasty had the position of Hujun Duyi, which was continued by the Han dynasty. During Emperor Gao's reign, Chen Ping was appointed as Hujun Zhongwei (Central 尉 of the Guard Army), overseeing all generals; thus, the title Duyi was again used as Zhongwei. Chen Ping served as Hujun Zhongwei, and someone slandered him by saying: "Ping accepted gold from the generals; those who gave more received favorable positions, while those who gave less were assigned to worse posts." In the fourth year of Yuanshou during Emperor Wu's reign, the Hujun Duyi was placed under the Grand Marshal (Dashi Ma), and at that time it reverted to being a Duyi. In the first year of Suíhe during Emperor Cheng's reign, [the position] was located within the Grand Marshal's office and ranked equivalent to Sizhi. In the first year of Yuanshou during Emperor Ai's reign, it was renamed Sikou. In the first year of Yuansi during Emperor Ping's reign, it was changed back to Hujun. Initially, Han Anguo served as Hujun Jiangjun and led a campaign against the Xiongnu, while Zhao Chongguo served as Dajiangjun Duyi and led an expedition against Wudu. The Han dynasty in the Eastern Capital abolished it. Ban Gu served as Dajiangjun Zhonghujun, attached to a general's headquarters, but this was not an official post of the Han dynasty. Cao Cao, as Chancellor of Wei, appointed Han Hao as Hujun and Shi Huan as Lingjun; these were also not official positions from the Han dynasty. In the twelfth year of Jian'an, the title Hujun was changed to Zhonghujun and Lingjun became Zhonglingjun. At the beginning of the Wei dynasty, the position Hujun Jiangjun was established; it oversaw the selection of military officials and was subordinate to Lingjun. During the Jin dynasty, this subordination no longer existed. Historical records from various dynasties all state that the Hujun Jiangjun oversaw the selection of military officers, but there is no mention of Lingjun having such a responsibility. Only Tao Zao's Zhiguan Yaolu states, "The Lingjun Jiangjun oversaw the appointment of military officials," without mentioning that Hujun had such a duty. It also cites Cao Zhaoshu's Shuxue Shi Xu, which says: "When I was thirty years old, I was transferred to Zhonglingjun, overseeing the key matters of the six armies and holding the authority over appointments." This is used as evidence. Now, upon examination: at the beginning of Emperor Gao's reign in the Han dynasty, Chen Ping was appointed Zhongwei of Hujun, and he had already been responsible for selecting military officials; thus, Ping became the target of slander regarding accepting bribes. Moreover, the Wei Lue states: "The Hujun office oversees all generals and is in charge of selecting military officials." Those who held this position before and after were unable to stop the flow of bribes. Thus, when Jiang Ji served as Hujun, there was a popular rhyme at the time that said: "If you wish to obtain a Yamen post, you must have one thousand bolts of silk;" "for five hundred men under command, you need five hundred bolts." Sima Xuanwang was on good terms with Ji and heard of this saying. He asked Ji about it, but Ji had no way to explain himself. When Xiahou Xuan succeeded Ji, he was also unable to stop or eliminate these corrupt practices. "When the Jin Jingdi took over from Xuan as Zhonghujun, he reformed and enforced strict regulations, so that no one dared to violate them." Another source, the Jin Shu by Wang Yin, states: "Jingdi served as Zhonghujun and established regulations for appointments. Recommendations did not exceed merit, and officials had no room for private dealings." Another source, the Jiju ZHU of the Jin dynasty, records: "Emperor Wu issued an edict stating, 'The Zhonghujun is responsible for military appointments and should be held by a capable official,' so Yang Xiu was appointed to this post." The Song Zhi also states that it oversaw the selection of martial officials. Based on this, it is clear that Hujun was responsible for appointments. However, the statements by Tao Zao regarding Lingjun overseeing appointments and Cao Zhaoshu's account likely arose as temporary measures during a period of administrative consolidation; they were not established systems across all dynasties. In the first year of Yongchang during Emperor Yuan's reign, the office of Hujun was abolished and merged with Lingjun. In the second year of Taining during Emperor Ming's reign, it was reestablished. During the Wei and Jin dynasties, Lingjun and Hujun each commanded their own military units in Jiangyou. Since the time of the southern migration to Jiangzuo, Lingjun no longer had separate military units but instead oversaw the two Wei (guard) forces, Xiaoqi, and Cai Guan camps. Hujun still maintained its own distinct camp. Zhou Yi, Yu Liang, Wang Xizhi, Xie An, and Wang Biao Zhi all served as Hujun. The Song dynasty had one Hujun Jiangjun, who was in charge of the external military forces. Those with higher rank and prestige among Lingjun and Hujun were titled Lingjun Jiangjun or Hujun Jiangjun; those of lower rank were called Zhonglingjun or Zhonghujun. The subordinate officials of this office included a Zhangshi, Sima, Gongcao, Zhubu, Wuguan, and when ordered to lead an expedition, Cenjun were also appointed. The Qi, Liang, and Chen dynasties all had these positions. In the Northern Qi dynasty, the Hujun Fu (Office of the Hujun) oversaw four Zhonglangjiang posts, and each was staffed with assistant officials. During Emperor Yang of the Sui dynasty's reign, his twelve Wei (military divisions) each had four Hujun officers serving as deputy generals; if a general was absent, one Hujun would temporarily assume command. Later, the title of Hujun was changed to Hubin Langjiang. The Tang dynasty adopted the old titles from previous dynasties and established the posts of Shanghujun (Senior Hujun) and Hujun.

3 勳官:
輕車將軍,漢武帝置,以公孫賀為之。又有輕車校尉。梁、陳、後魏、北齊亦有輕車將軍。大唐采舊名,置上輕車都尉、輕車都尉。
Qingche Jiangjun was a title first established by Emperor Wu of Han, with Gong Sun He appointed to it. There was also the position of Qingche Jiao Wei. The Liang, Chen, Later Wei, and Northern Qi dynasties also had the title Qingche Jiangjun. The Tang dynasty adopted this old title and established Shangqingcheduyi (Senior Qingche Duyi) and Qingcheduyi positions.

4 勳官:
騎都尉,漢武帝置,以李陵為之。更始初亦有,故時謠云:「爛羊胃,騎都尉。」晉以後歷代皆有之。大唐采舊名,置上騎都尉、騎都尉。
Qiduyi was a position first established by Emperor Wu of the Han dynasty, with Li Ling appointed to it. The early reign of Gengshi also had this position; hence a popular rhyme at the time said: "Lan Yangwei, Qiduyi." Subsequent dynasties after the Jin all maintained this position. The Tang dynasty adopted this ancient title and established Shangqiduyi (Senior Qiduyi) and Qiduyi positions.

5 勳官:
驍騎尉、飛騎尉、雲騎尉、武騎尉,並隋置,為武散官。大唐采置,自上柱國以下並為勳官。
Xiaoqi Wei, Feiqi Wei, Yunqi Wei, and Wuqi Wei were all established during the Sui dynasty as honorary military ranks. The Tang dynasty adopted these titles; from Shangzhugu downward, they were all considered Xun Guan (merit-based official ranks).

后妃 - Empresses and Consorts

English translation: AI and Chinese Text Project users [?] Library Resources
1 后妃:
及內官命婦附
And Attending Officials' Wives Attached

2 后妃:
昔帝嚳有四妃,以象后妃四星。其一明者為正妃,餘三小者為次妃。帝堯因焉。至舜,不告而娶,不立正妃,但三妃而已,謂之夫人。離騷所歌湘夫人,舜妃也。夏后氏增以三三而九,合十二人。春秋說云「天子娶十二女」,即夏制也。以虞夏及周制差之,則殷人又增以三九二十七,合三十九人。周人上法帝嚳,立正妃,又三二十七為八十一人以增之,合百二十一人。其位后也,夫人也,嬪也,世婦也,女御也,五者相參,以定尊卑焉。以上鄭玄所云。故禮曰:「古者天子后立六宮,三夫人,九嬪,二十七世婦,八十一御妻,以聽天下之內治。天子立六官,三公,九卿,二十七大夫,八十一元士,以聽天下之外治。」諸侯之夫人皆命於天子。「夫人不命於天子,自魯昭公始也」。周制,同姓百世不婚。魯昭娶吳,以同姓改謂之吳孟子,故不告於天子,天子亦不命。
In the past, Emperor Ku had four consorts, to symbolize the Four Stars of the Queen's attendants. The one who was bright was the principal consort; the remaining three lesser ones were secondary consorts. Emperor Yao followed this practice. By the time of Shun, he married without prior announcement and did not appoint a principal consort; there were only three consorts, referred to as "furen." The Xiang Furen sung about in the Lisan is Shun's consort. The Xia Hou Shi increased it by three sets of three, making a total of nine, thus combining twelve people. The Spring and Autumn Commentary states that "the Son of Heaven marries twelve daughters," which is the system of the Xia dynasty. Comparing the systems of Yu, Xia, and Zhou dynasties, then the Yin people further increased it by three times nine, twenty-seven, making a total of thirty-nine persons. The Zhou people followed the example of Emperor Ku, establishing a principal consort and adding twenty-seven more in three groups to make eighty-one additional persons, totaling 121. Their ranks were as follows: the Empress, the Furen, the Pin, the Shifu, and the Nüyu; these five categories interrelated to establish hierarchy. The above is what Zheng Xuan said. Therefore, the Rites state: "In ancient times, the Son of Heaven had six palaces for his Empress, three Furen, nine Pin, twenty-seven Shifu, and eighty-one consorts to manage internal affairs throughout the realm. The Son of Heaven established six officials, three Grand Ministers, nine senior ministers, twenty-seven high-ranking officials, and eighty-one senior scholars to manage external affairs throughout the realm." The Furen of feudal lords were all enfeoffed by the Son of Heaven. "The practice that a Furen was not appointed by the Son of Heaven began with Duke Zhuanggong of Lu." According to Zhou system, marriage between same surnames would not occur for a hundred generations. Duke Zhuang of Lu married someone from Wu, but since they were of the same surname, it was changed to call her "Wu Mengzi," so she did not report to the Son of Heaven, and the Son of Heaven also did not bestow a title.

3 后妃:
漢興,因秦之稱,帝祖母稱太皇太后,帝母稱皇太后,正嫡稱皇后,皇后之尊侔於天子,璽綬如之。凡皇后稱椒房者,詩云:「椒聊之實,繁衍盈升。」國人羡其繁興,以椒塗室,亦取溫煖除惡氣也。妾皆稱夫人。又有美人、視二千石,比少上造。良人、視八百石,比左庶長。八子、視千石,比中更。七子、視八百石,比右庶長。長使、視六百石,比五大夫。少使、視四百石,比公乘。婕妤、武帝加置,視上卿,比列侯。娙娥、武帝加置,視中二千石,比關中侯。容華、武帝加置,視真二千石,比大上造。充衣、武帝加置,視千石,比左更。昭儀、元帝加置,位視丞相,爵比諸侯王。五官、視三百石。順常、視二百石。無涓、共和、娛靈、保林、良使、夜者、皆視百石。上家人子、中家人子。視有秩斗食。五官以下,死葬司馬門外。其太子有妃,有良娣,有孺子,妻妾凡三等。子皆稱皇孫,皇孫妻妾無位號,皆稱家人。光武中興,悉闕此號,唯皇后如舊。有貴人、貴人金印紫綬。美人、宮人、采女,皆無祿秩,四時賞賜而已。漢法常因八月算民,遣中大夫與掖庭丞及相工,於洛陽鄉中,閱視良家童女,年十三以上二十以下姿色端麗合法相者,載還後宮,擇視可否。魏武帝因西漢置夫人、昭儀、婕妤、容華、美人。文帝增置貴嬪、貴嬪、夫人並位次皇后,爵無所視。淑媛、位次御史大夫,爵比縣公。脩容、比亭侯。順成、明帝除順成。良人。視千石。明帝又增淑妃、位視相國,爵比諸侯王。昭華、比鄉侯。脩儀。比關內侯。自夫人以下,爵凡十二等。明帝遊宴在內,又選女子六人為女尚書,典省外奏事也。晉因魏制。宋初,多因舊制。孝武帝孝建三年,置貴妃,比相國。進貴嬪,比丞相。貴人,比三司。以為三年人。又置昭儀、昭容、昭華,以代脩華、脩儀、脩容。又置中才人、充衣,以為散位。其後或省或改,不能悉舉。廢帝即位,上明帝陳貴妃尊號曰皇太妃,依晉孝武李太妃故事,置家令一人。改諸國太妃曰大妃。音怡。其江左四代,互相沿襲,無大異同。宋前廢帝以新蔡公主號為謝貴妃,加虎賁龍旂,出警入蹕。齊永明元年,有司奏貴妃、淑妃並加金章紫綬,佩于窴玉。自後魏以下,班號謬亂,不足為紀。大唐內官有惠妃、麗妃、華妃三人,正一品。淑儀、德儀、賢儀、順儀、婉儀、芳儀六人,正二品。美人四人,正三品。才人七人,正四品。宮官有差。初,武德九年,詔曰:「王者內職,取象天官,肇自古昔,具有節文。末代奢淫,搜算無度。憫茲深閉,久離親族。一時減省,各從娶聘。」自是中宮前後所出三千餘人。貞觀二年,中書舍人李百藥上封事曰:「竊聞大安宮及掖庭內,無用宮人,動有數萬。衣食之費,固自煩多,幽閉之冤,足傷和氣。亢陽為害,亦或由茲。」太宗謂侍臣曰:「隋氏末年,求採無已。此皆竭人財力,深所不取。且灑掃之餘,更何所用。今將出之,任求伉儷。非獨省費息人,亦得各遂其性。」於是令尚書右丞戴冑、給事中杜正倫等於掖庭西門簡出之。玄宗開元二年,詔曰:「古者三夫人、九嬪、二十七世婦、八十一御女,以備內職焉。朕恭膺大寶,頗循舊號,而六宮曠位,未副於周禮。八月算人,不行於漢法。至而姜后進諫,永巷脫簪,袁盎有言,上林引席,此則朕之所慕,未曾忘也。頃者人頗諠譁,流聞道路,以為朕求聲色,選備掖庭。豈余志之未孚,何斯言之妄作。往緣太平公主,輒進人入宮,時以事須順從,未能拒抑。見不賢莫若內省,欲止謗莫若自修,改而更張,損之可也。妃嬪以下,備當簡擇,使還其家。」
When the Han dynasty rose to power, it adopted the titles from the Qin dynasty. The emperor's paternal grandmother was called Taihuangtaihou (Grand Empress Dowager), his mother was called Huangtaihou (Empress Dowager), and the principal wife was called Huanghou (Empress). The rank of the Empress was equal to that of the Son of Heaven, with seals and sashes identical. All Empresses were referred to as Jiaofang because a poem says: "The fruits of the prickly ash tree, multiply and fill a basket." The people admired its abundance and prosperity; they used prickly ash to coat the rooms, also for warmth and to dispel foul odors. Concubines were all referred to as Furen. There were also Meiren, with a status equivalent to an official of the second thousand stones rank, comparable to Shao Shangzao. Liangren, equivalent to an official of eight hundred stones rank, comparable to Zuo Shuzhang. Bazi, equivalent to a thousand stones official, comparable to Zhonggeng. Qizi, equivalent to eight hundred stones officials, comparable to You Shuzhang. Changshi, equivalent to six hundred stones officials, comparable to Wudaifu. Shaoshi, equivalent to four hundred stones officials, comparable to Gongcheng. Jieyu, added by Emperor Wu, equivalent to Shangqing (Minister of the Upper Rank), comparable to Liehou. Sheng'e, added by Emperor Wu; equivalent to Zhongerqianshi (Middle Two Thousand Stones), comparable to Guanzhong Hou. Ronghua, added by Emperor Wu; ranked as Zhen'erqianshi (True Two Thousand Stones), comparable to Dashangzao. Chongyi, added by Emperor Wu; rank equivalent to Qianshi (Thousand Stones), comparable to Zuogeng. Zhaoyi, added by Emperor Yuan; rank equivalent to a Chancellor, title comparable to feudal kings. Wuguan, ranked as three hundred stones. Shunchang, ranked at two hundred stones. Wujuan, Gonghe, Yuling, Baolin, Liangshi, Yezhe, all ranked at one hundred stones. Shangjiaerzi, Zhongjiaerzi. Ranked as Youzhi Doushi. Those ranked below Wuguan were buried outside the Sima Gate upon death. The Crown Prince had a Fei, a Liangdi, and a Ruzi; his wives and concubines totaled three ranks. All sons were called Huangsun (Imperial Grandson), while the wives and concubines of the imperial grandsons had no official titles, all being referred to as "jia ren" (family members). When Emperor Guangwu revived the dynasty, he abolished these titles entirely, retaining only the Empress title as before. There were Guiren, Guiren held gold seals and purple sashes. Meiren, Gongren, Cainv—all had no official salaries or ranks; they received only seasonal rewards and gifts. According to Han law, during the regular August census of the population, officials would send Zhongdafa and Yeting Cheng along with physiognomists to examine young girls from good families in Luoyang villages who were between thirteen and twenty years old, had graceful appearances, and met the criteria for beauty. Those found suitable would be transported back to the palace for further selection. Emperor Wu of Wei followed the Western Han system and established ranks for Furen, Zhaoyi, Jieyu, Ronghua, and Meiren. Emperor Wen added Guipin, Guipin and Furen were both ranked below the Empress but had no specific official rank. Shuyuan, ranked below the Yushi Daifu (Grand Censor), with a title comparable to Xiangong (County Gong). Xiu Rong, comparable to Tinghou. Shuncheng, Emperor Ming abolished Shuncheng. Liangren. Ranked as Qianshi. }} Zhaohua, comparable to Xianghou. Xiu Yi. Comparable to Guannei Hou. From Furen downward, the ranks of titles totaled twelve levels. When Emperor Ming held banquets and tours within the palace, he also selected six women as Nushangshu to oversee external memorials. The Jin dynasty followed the Wei system. At the beginning of the Song dynasty, many old systems were retained. In the third year of Xiaojian reign period of Emperor Xiaowu, Guifei was established, comparable to Xianguo. Guipin was promoted, comparable to Shangqing (Chancellor). Guiren, comparable to Sansi. They were considered as three-year appointments. Zhaoyi, Zhaorong, and Zhaohua were also established to replace Xiu Hua, Xiu Yi, and Xiu Rong. Zongcairen and Chongyi were also added as non-specific ranks. Later, some positions were either abolished or changed; it is not possible to list them all. After the Regent Emperor ascended the throne, he bestowed the title of Huangtaifei on Empress Guifei Chen of Emperor Ming, following the precedent of Lady Li Taifei of Emperor Xiaowu of Jin, and appointed one Jiali. The titles of Tai Fei (Grand Consort) in various states were changed to Da Fei. Pronounced Yi. The four succeeding dynasties in the Jiangzuo region inherited each other's systems, with no major differences. Emperor Qianfeidi of the Song dynasty bestowed the title Xiecui Fei on Xincai Gongzhu, adding Huhen Longqi (tiger 贲 and dragon banners), with guards accompanying her when she went out or returned. In the first year of Yongming reign period of Qi, officials submitted a proposal that Guifei and Shufei should both be granted gold seals with purple sashes and wear yutai jade pendants. Since the Wei dynasty, ranks and titles became confused and chaotic, insufficient to be recorded. The imperial concubines of Da Tang included Huifei, Lifei, and Huafei; three in total, ranked as Zhengyipin. Shuyi, Deyi, Xianyi, Shunyi, Wanyi, Fangyi—six in total, ranked Zheng'erpin. Meiren—four in total, ranked Zheryipin. Cairen—seven in total, ranked Zhisipin. There were differences among palace officials. Initially, in the ninth year of Wude, an edict was issued stating: "The internal roles of a Son of Heaven correspond to celestial officials; since ancient times, they have been established with proper regulations. Later dynasties indulged in luxury and excess, conducting searches and levies without restraint. I feel pity for these deeply secluded women who have long been separated from their relatives. Therefore, I now reduce and streamline the system, allowing each to follow marriage and betrothal customs." Since then, over three thousand women were released from the palace. In the second year of Zhen'guan, Li Baiyao, a Zhongshu Sheren (Ministry of Works official), submitted a sealed memorial stating: "I have heard that in Dagan Gong and Yeting, there are tens of thousands of palace women who are no longer useful. The expenses for their clothing and food are naturally numerous and burdensome, while the injustice of their seclusion is sufficient to harm harmony. Excessive yang energy causing disasters may also stem from this." Emperor Taizong said to his attendants: "In the final years of the Sui dynasty, they never ceased their searches for women. This exhausted people's wealth and resources; it is something I deeply disapprove of. Moreover, besides sweeping and cleaning, what else are they useful for? Now I will release them so that they may seek husbands of their own choice. This is not only to save expenses and ease the people's burden, but also allows each woman to follow her nature." Thus, he ordered Dai Zhou, the You Cheng of Shangshu, Du Zhenglun, and others to select them at the western gate of Yeting. In the second year of Kaiyuan reign period, Emperor Xuanzong issued an edict stating: "In ancient times, there were three Furen, nine Pin women, twenty-seven Shifu women, and eighty-one Nüyu women to fulfill internal palace duties. I have respectfully assumed the imperial throne and followed these old titles, yet many positions in the Six Palaces remain vacant, not conforming to Zhou Li (Rites of Zhou). The August population census is no longer practiced according to Han dynasty law. Up to the point where Empress Jiang advised, and she removed her hairpins in Yongxiang; Yuan Ang spoke out, and the emperor withdrew his mat at Shanglin—these are what I admire and have never forgotten. Recently, people have been greatly agitated, spreading rumors along the roads that I am seeking music and beauty, selecting women for Yeting. Is it because my intentions are not yet trusted? Why have such false words been spread? Previously, due to Princess Taiping, people were often sent into the palace. At that time, because of circumstances requiring compliance, I could not refuse or suppress it. To see the lack of virtue is best done through self-reflection; to stop slander is best achieved by self-cultivation. Change and reform are necessary, and reduction is acceptable. All consorts and concubines below that rank shall be selected for release so they may return to their families."

4 后妃:
凡三代之制,諸侯之婦曰夫人,夫之言扶。大夫曰孺人,孺之言屬。士曰婦人,婦之言服。庶人曰妻。妻之言齊。公侯有夫人,有世婦,有妻,有妾。貶於天子也。無后與嬪,去上中。邦君之妻,君稱之曰夫人,夫人自稱於天子曰老婦。自稱於天子,謂幾內諸侯之夫人助祭,若時事見。自稱於諸侯曰寡小君,謂饗來朝諸侯之時。自稱於其君曰小童。若云未成人也。邦人稱之曰君夫人。異邦人稱之,亦曰君夫人。自世婦以下者,自稱曰婢子。婢之言卑也。於其君稱此,以接見體敵,故嫌其當。凡婦人無爵,從夫之爵,坐以夫之齒。爵謂夫命為大夫,則妻為命婦。至秦漢,婦人始有封君之號。蔡邕獨斷曰:「漢異姓婦人以恩澤封者曰君,比長公主。」史記曰:漢有平原君即景帝王皇后之母也,脩成君即武帝母王太后前夫金氏之女也。後漢書曰:「崔駰曾祖母師氏,能通經學百家之言,王莽賜號儀成夫人,金印紫綬,文軒丹轂,顯於新室之世。」又,鄧后臨朝,爵其太夫人為新野君,萬戶供湯沐邑,薨,贈長公主,赤綬,諡曰敬君。又,梁冀妻孫壽,封為襄城君,兼食陽翟租,歲又入五千萬,加賜赤綬,比長公主。又,梁商夫人陰氏薨,追號開封君,賜印綬。又,靈帝封乳母宋娥為山陽君,五千戶。左雄奏曰:「尚書故事無乳母爵邑之制,唯孝安皇帝變亂舊典,封爵阿母王聖為野王君,生為天下所咀嚼,死為天下所歡快。初封野王,漢陽地動,今封山陽君,京城復震。專政在陰,其災尤急。」又,董卓為相國,封其母為池陽君,置令丞。公主有邑司之制。歷代公主各附於王侯篇內。元壽二年,始令列侯太夫人、夫人、諸侯王子及吏二千石伙無得擅徵補。如淳曰:「列侯之妻稱夫人,列侯死,子復為列侯,乃得稱太夫人。子不為列侯,則不得稱之。」晉亦有之。羊祜卒二歲而吳平,武帝流涕曰:「此羊太傅之功也。」因以策告祜廟,仍依蕭何故事,封其夫人夏侯氏為萬歲鄉君,食邑五千戶。又,泰始六年,詔太傅壽光公鄭沖、太保朗陵公何曾,皆假夫人、世子印綬,食本秩三分之一,皆如郡公侯比。又,王導妻卒,贈金章紫綬。又,虞潭母亦拜為武昌侯太夫人,加金章紫綬。潭立養堂於家,王導以下皆就拜謁。又,韋逞母宋氏,其父授以周官音義。逞仕苻堅為太常,乃就宋家立講堂,置生員一百二十人,隔絳紗幔受業,號宋為宣文君。其餘多闕。宋鄱陽縣侯孟懷玉上母檀氏拜國太夫人,有司奏許之。御史中丞袁豹以為婦人從夫之爵,懷玉父綽見任大司農,其妻不宜從子,奏免尚書右僕射劉柳、左丞徐羡之、郎何邵之官。詔並贖論。後周宣帝令內外命婦皆執笏,其拜廟及天臺,皆俛伏。隋高涼女子洗氏,世為南越首領,有功,詔冊為高涼郡太夫人,賚繡幰油絡,駟馬安車,旌節鹵簿,一如刺史之儀。後冊為譙太夫人,仍開譙國太夫人幕府,置長史以下官屬。
In the system of the Three Dynasties, the wife of a feudal lord was called Fu Ren. The term "Fu" means to support. A Daifu's wife was called Ru Ren. The word "Ru" signifies belonging. A scholar-official's wife was called Fu Ren. "Fu" means to obey. The wife of a commoner was simply called Qi (wife). "Qi" means equality. Dukes and marquises had Fu Ren, Shifu, Qi (wives), and Qie (concubines). This is a demotion compared to the Son of Heaven. They had no empress or consorts, and were thus ranked lower than the upper middle ranks. The wife of a state ruler was addressed by her husband as Fu Ren, and when addressing the Son of Heaven herself, she would refer to herself as Lao Fu (old woman). Referring to oneself before the Son of Heaven means that when duchess consorts from various feudal states assisted in sacrifices, they would appear at such times. When addressing feudal lords, she referred to herself as Guaxiao Jun. This refers to the time when she hosted visiting feudal lords for banquets or ceremonies. She referred to herself before her husband as Xiaotong (a humble term). As if saying she is not yet an adult. The people of the state referred to her as Jun Fu Ren (the Lady of the Lord). People from other states also called her Jun Fu Ren. Those ranked below Shifu referred to themselves as Bi Zi (maidservant). "Bi" means lowly. When addressing their lord, they used this term to show respect and maintain appropriate status; thus, it was considered proper. All women had no rank of their own but followed the rank of their husbands, and were seated according to their husband's age. "Jue" means that if a husband was appointed as Daifu (a certain official rank), then his wife became a Mingfu (an honored lady). It was not until the Qin and Han dynasties that women began to receive titles of noble ranks. Cai Yong's Dudu said: "In the Han dynasty, women from non-royal families who were granted noble titles out of imperial favor were called Jun (Lady), ranking equal to a Changgongzhu (Elder Princess)." The Records of the Grand Historian states: In Han dynasty, Pingyuan Jun was the mother of Empress Wang of Emperor Jingdi; Xiucheng Jun was a daughter of Jin Shi, the previous husband of Empress Dowager Wang, the mother of Emperor Wu. The Book of the Later Han states: "Cui Yin's great-grandmother, Shi Shi, was able to understand Confucian classics and the theories of a hundred schools. Wang Mang bestowed on her the title Yicheng Fu Ren (Lady), with a gold seal and purple ribbon, a decorated carriage with red wheels, and she became prominent in the New dynasty." Also, when Empress Deng held court power, she bestowed the title Xin Ye Jun on her great-grandmother. Ten thousand households were assigned to provide for her fief, and upon her death, she was posthumously honored as Changgongzhu with a red ribbon, receiving the posthumous title Jing Jun (Respectful Lady). Also, Sun Shou, the wife of Liang Ji, was granted the title Xiangcheng Jun and received tax revenues from Yangzhi. She earned five million annually in addition to this, and was also bestowed a red ribbon, ranking equal to Changgongzhu. Also, when Lady Yin, the wife of Liang Shang, died, she was posthumously granted the title Kaifeng Jun and bestowed with a seal and ribbon. Also, Emperor Lingdi conferred the title Shanyang Jun on his wet nurse Song E, granting her five thousand households. Zuo Xiong submitted: "According to the old regulations of the Shangshu (Ministry of Works), there was no precedent for granting noble titles and fiefs to wet nurses. Only Emperor An, who violated traditional norms, bestowed a title on his nurse Wang Sheng as Yewang Jun. While she lived, she was mocked by all under heaven; after her death, the people rejoiced." Initially when Yewang Jun was granted a title, an earthquake struck Hanyang; now that Shanyang Jun has been conferred the same honor, another quake has shaken the capital. The power of governance lies in the hands of women, and thus the calamity is especially severe." Also, Dong Zhuo, as Xiangguo (a high official), conferred on his mother the title Chiyang Jun and appointed officials to manage her affairs. Princesses had a system of fief management. Princesses from various dynasties are each attached within the section on kings and marquises. In the second year of Yuanshou, it was first decreed that Tai Fu Ren (great ladies), Fu Ren (ladies), sons of feudal lords, and officials ranked at two thousand stones must not be arbitrarily summoned or appointed. Ru Chun said: "The wife of a Liehou (Marquis) was called Fu Ren; after the death of a Liehou, if his son also became a Liehou, then she could be addressed as Tai Fu Ren. If the son did not become a Liehou, however, she could not hold this title." The Jin dynasty also had such titles. Two years after Yang Hu's death, Wu was pacified; Emperor Wu wept and said: "This is the achievement of Grand Tutor Yang." He therefore presented a decree at Yang Hu's temple, and following the precedent of Xiao He, bestowed on his wife Xiahou Shi the title Wansui Xiang Jun (Lady of Ten Thousand Years Village), with five thousand households as her fief. Also, in the sixth year of Taishi reign period, an edict was issued granting seals and ribbons to Lady Fu Ren and Shizi (heir) of Tai Fu Shouguang Gong Zheng Chong and Tai Bao Langling Gong He Ceng; they were each entitled to one-third of their original rank's stipend, all ranked equal to marquises and dukes. Also, when Wang Dao's wife died, she was posthumously awarded a gold seal with purple ribbon. Also, the mother of Yu Tan was also honored as Tai Fu Ren of Wuchang Hou (Marquis), and awarded a gold seal with a purple ribbon. Tan built an ancestral hall at home, and officials such as Wang Dao and those of lower ranks all came to pay homage. Also, Song Shi, the mother of Wei Cheng, was taught by her father the phonetics and meanings of Zhou Guan (Rites of the Zhou Dynasty). Cheng served Fu Qian as Taichang (Minister of Rites), and thus established a lecture hall at Song's home, enrolling 120 students. Lessons were conducted behind a crimson gauze curtain, and she was honored with the title Xuanwen Jun. The rest are mostly missing or incomplete. In the Song dynasty, Po Yang Xian Hou Meng Huaiyu submitted a request for his mother Tan Shi to be honored as Guo Tai Fu Ren (National Tai Fu Ren), and the relevant officials presented it for imperial approval. Yuzhongcheng Yuan Bao believed that women should follow their husband's rank. Since Huaiyu's father Chuo was currently serving as Dasi Nong (Minister of Agriculture), his wife should not have followed her son, and thus submitted a memorial requesting the removal of Liu Liu, You Pu She of Shangshu; Xu Xianzhi, Zuo Cheng; and Lang He Shao from their posts. An edict was issued pardoning them all. The later Zhou Xuan Di ordered that both internal and external Mingfu (honored ladies) should hold a hulu (a ceremonial tablet), and when they paid homage at the ancestral temple or before the throne, they were to bow deeply. In the Sui dynasty, Xian Shi, a woman from Gaoliang, was of a family that had long been leaders in Nan Yue. For her meritorious service, an imperial decree conferred on her the title Tai Fu Ren of Gaoliang Jun (Commandery), and she was bestowed with embroidered canopies, oil-laced harnesses, four-horse carriages for safe travel, ceremonial halberds, and processions—comparable to the rites of a Cishi (governor). Later she was conferred as Qiao Tai Fu Ren, and the court established a headquarters for Qiao Guo Tai Fu Ren with officials ranked below Changshi.

5 后妃:
大唐外命婦之制:皇帝妃嬪及太子良娣以下為內命婦,公主及王妃以下為外命婦。今內命婦具職員令中。其制大約皆出於漢魏,不復重敘。諸王母妻及妃、嗣王邵王母妻亦同。文武官一品及國公其非始封者,帶三品以上,亦同。母妻為國夫人,三品以上母妻為郡夫人,四品母妻為郡君,若勳官二品有封,亦同四品。五品母妻為縣君。若勳官三品有封者,亦同五品。散官同職事。若勳官四品有封,母妻為鄉君,其母邑號皆加太,各視夫子之品。若夫子兩有官及爵,或一人有官及爵者,皆從高蔭。其不因夫子別加邑號者,夫人云某品夫人,郡君云某品郡君。縣君、鄉君準此。諸庶子有五品以上官封者,若嫡母在,所生之母不得為太妃以下。無者聽之。其承重者不合。中宗時,韋皇后表請諸婦人不因夫子而加邑號,許同見任職事,聽子孫用蔭,門施棨戟。制從之。武太后時,契丹寇平州,平州刺史鄒保英妻奚氏率城內女子助守,賊遂退,封為誠節夫人。又,咸亨元年,贈武太后母為魯國太夫人,謚曰忠烈。開元八年五月敕:「準令王妻為妃,文武官及國公妻為國夫人。母加太字。一人有官及爵者,聽從高敘。但王者名器,殊恩或頒異姓,妻合從夫受秩,甲令更無別條。率循舊章,須依往例。自今已後,郡嗣王及異姓王母妻,並宜準令為妃。」貞元六年,太常卿崔縱奏:「諸國王母未有封號,請遵典故為某國太妃。」吏部郎中柳冕等狀稱:「歷代故事及六典,無公主母稱號。伏請降於王母一等,命為太儀,各以公主本封加太儀之上。」從之。
The system of Mingfu (honored women) in the Great Tang: Imperial consorts and those ranked below Baizi Liangdi were considered Neimingfu (internal honored ladies), while princesses and duchesses and those below them were classified as Waimingfu (external honored ladies). The ranks of Neimingfu are detailed in the official personnel regulations. Its system was largely derived from the Han and Wei dynasties, so it will not be repeated here. The mothers, wives, and consorts of various kings, "including the mother and wife of Heir Apparent Wang and Shiwang's mother and wife as well." Civil and military officials ranked first class, or Guogong (Duke of a State) "those who were not the original recipients but held ranks above third class also have the same status." The mothers and wives of these officials were granted the title Guo Fu Ren; for those ranked third class or above, their mothers and wives received the title Jun Fu Ren; fourth-class officials' mothers and wives were titled Jun Jun. "If an Xun official (military rank) was second class and had been granted a title, they also held the same status as fourth-class." The mothers and wives of fifth-class officials were titled Xian Jun. "If an Xun official was third class and had been granted a title they also held the same rank as fifth-class." The same applied to San Guan (honorary officials) as those with actual duties. If an Xun official of fourth class was granted a title, his mother or wife would be honored as Xiang Jun. The fief titles for mothers were prefixed with "Tai," and the rank depended on their husband's or son's position. If both a husband and son held official posts or ranks, or if only one of them did, the higher rank was used to determine the honor. Those who were not granted fief titles based on their husband or son's status would be called "Fu Ren of a certain rank" or "Jun Jun of a certain rank." The same applies to Xian Jun and Xiang Jun. If a non-elder son held an official title of fifth class or higher, and if the legitimate mother was still alive, his biological mother could not be granted any rank below Tai Fei. This does not apply if there is no legitimate mother. Those who assumed the family's responsibilities (Chengzhong) are an exception. During the reign of Emperor Zhongzong, Empress Wei submitted a petition requesting that women who received fief titles without relying on their husbands or sons be allowed to enjoy the same privileges as those currently holding official posts. Their descendants could benefit from hereditary rights, and they were permitted to display ceremonial halberds at their gates. The imperial decree approved this request. During the reign of Empress Dowager Wu, the Khitan raided Ping Zhou. Xi Shi, wife of Pingzhou Cishi Zou Baoying, led women in the city to help defend it; the bandits withdrew and she was conferred the title Chengjie Fu Ren (Loyal and Chaste Lady). Also, in the first year of Xianheng reign period, the mother of Empress Dowager Wu was posthumously honored as Lu Guo Tai Fu Ren, with the posthumous title Zhonglie. In the fifth month of the eighth year of Kaiyuan, an imperial decree stated: "According to regulations, a king's wife is titled Fei; the wives of civil and military officials and Guogong are granted the title Guo Furen. The word "Tai" (Great) was added to their mothers' titles. If an individual held both an official post and a noble title, the higher rank would be used for reference. However, imperial titles and honors are special; occasionally they were bestowed upon non-royal families. A wife's rank should follow her husband's position, and there is no separate provision in the regulations for this. Generally following established precedents, one must adhere to past examples. From now on, the mothers and wives of Jun Shiwang (commandery heir kings) and non-royal kings should all be granted the title Fei according to regulations." In the sixth year of Zhenyuan, Tai Chang Qing Cui Zhong submitted: "The mothers of various kings have not yet received titles; I request that they be granted the title Tai Fei (Grand Consort) of a certain kingdom according to precedent." Liangbu Langzhong Liu Mian and others stated: "According to precedents from past dynasties and the Six Classics, there is no precedent for titles given to mothers of princesses. We respectfully request that their rank be one level lower than a king's mother, and they should be titled Taiyi. Each title would be prefixed with "Taiyi" based on the princess's original fief." The proposal was accepted.

URN: ctp:tongdian/34