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Chinese Text Project Wiki |
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| Scope: 四庫全書總目提要 |
| Condition : References 「黃伯思」 |
| Total 2 |
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1  | 舊本題漢劉向撰。紀古來仙人自赤松子至元俗凡七十一人，人系以贊，篇末又為總贊一首。其體全仿《列女傳》。陳振孫《書錄解題》謂不類西漢文字，必非向撰。黃伯思《東觀餘論》謂是書雖非向筆，而事詳語約，詞旨明潤，疑東京人作。今考是書，《隋志》著錄則出於梁前，又葛洪《神仙傳》序亦稱此書為向作，則晉時已有其本。然《漢志》列劉向所序六十七篇，但有《新序》、《說苑》、《世說》、《列女傳》圖頌，無《列仙傳》之名；又《漢志》所錄，皆因《七略》，其總贊引《孝經援神契》，為《漢志》所不載；涓子傳稱其琴心三篇，有條理，與《漢志蜎子》十三篇不合；《老子傳》稱作《道德經》上下二篇，與《漢志》但稱《老子》亦不合；均不應自相違異。或魏、晉間方士為之，托名於向耶？ |
| 2 | 前後必有一訛，然未詳孰是也。《文獻通考》作十卷，此本乃二十卷，蓋後人所分析也。所言皆仙真授受真訣之事。《朱子語錄》云，《真誥甄命篇》，卻是竊佛家《四十二章經》為之。至如地獄托生妄誕之說，皆是竊佛教中至鄙至陋者為之。黃伯思《東觀餘論》則云，《真誥》眾靈教戒條，後方圓諸條，皆與佛《四十二章經》同，後人所附。然二氏之書，亦存此一家於天地間耳。固不必一一別是非，亦無庸一一辨真偽也。伯思又云，小宋太乙宮詩瑞木千尋聳，仙圖幾吊開，注云《真誥》謂一卷為一吊。殊不知《真誥》所云，即卷字，蓋從省文。 |
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