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《卷第五》

18
日月星辰经乎天天之文也山川草木罗乎地地之文也志气言语发乎人人之文也志气不能塞天地言语不能根教化是人之文纰缪也山崩川涸草木枯死是地之文裂絶也日月晕蚀星辰错行是天之文乖盭也天文乖盭无乆覆乎上地文裂絶无乆载乎下人文纰缪无乆立乎天地之间故文不可以不慎也夫毫厘分寸之长必有中焉咫尺寻常之长必有中焉百千万里之长必有中焉则天地之大亦必有中焉居之中则长短大小髙下虽不一其为中则一也是以出言居乎中者圣人之文也倚乎中者希圣人之文也近乎中者贤人之文也背而走者盖庸人之文也中古以来至于斯天下为文不背中而走者其希矣岂徒文背之而已其视聴识言又甚于此者矣凡人皆有耳目心口耳所以察声音大小清浊之异也目所以别采色朱紫白黒之异也心所以辨是非贤不肖之异也口所以达耳之聪导目之明宣心之知而敦教化阜风俗期所以不怍天地人神也然而耳不能聴声𢙣得谓之耳欤目不能别色𢙣得谓之目欤心不能辨是非好𢙣𢙣得谓之心欤口不能宣心之智导目之明达耳之聪𢙣得谓之口欤四者皆不
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于己质形虚为人尔其何以自异于犬羊麋鹿乎哉此皆能己而不自用焉则是不信己之耳目心口而信人之耳目心口者也及其师旷之聪离娄之明臧武仲之智宰我之言则又不能信之于己其或悠然先觉者必谓其狂且愚矣昔管仲以齐桓覇天下攘夷狄华夏免乎●发左袵崇崇乎功亦格天下溢后世而曾西不忍为管仲也孟轲又不肯为曾西向使孟轲曾西生于斯世秉其道终不易持其道终不变吾知夫天下之人徔而笑之又徔而诟之曰狂民尔顽民尔是其心𢙣有知哉曾西孟轲虽柀讪谤于天下亦必固穷不可㧞以湏后圣尔其肯畏天下之人而动乎心哉世俗之鄙陋迫隘也如此夫何敢复言安得曾西孟轲而与之昌言哉
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