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《卷四十》
8  | 龟山杨氏曰动而免乎险卦之所以为解也免乎险而以顺动则衆斯得矣此解之所以利西南也居解之时难方解矣故无所往则冝复有攸往则冝夙所谓冝复何也盖天下方出于屯难则还定安集之时也作之则人弗堪矣故来复吉汉为画一之法而天丅歌之来复之谓也所谓冝夙者何也盖解之初与民惟新之时也人方厌乱而馀风遗俗乱政弊法有不可因者则革之冝夙也天下已定而人安于故常方且图之则扰矣尚能有功哉武王克商反商政有未及下车而行者夙之谓也观天地解而雷雨作则解之不可不夙亦天地之理也易说 |
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