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| Scope: 明文海 |
| Condition : Contains text 「𠌯」 |
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30  | 傳云：儒有今人與居，古人與稽。此言何指哉？夫其所謂稽古者，豈一端而已，孟子所云服堯之服，誦堯之言，行堯之行，是堯而已矣，此古人與稽之實也。韓子得其解，其言曰：好古人之言，好古人之道也」。是則欲稽古人服尚如此，而況不朽之言，豈有兄古人之心聲，而溟涬然弟之哉？若使冠飛融之纓而談猶龍之說，口侏𠌯之語，而坐章甫之行，亦判乎其不類矣。言之不可不稽古也如是。吾友永昌張子愈，光生有異質，頴秀出羣未丱而能詩，有驚人句，及長，益肆力於古，博極羣書，條入葉貫，雄辨邃古，神搜霆擊，上獵漢魏，下汲李杜，寢歌途咢，鞠明究曛，弗工弗庸，弗似弗止，兹其愈光之詩乎句必公榖字，必科籀萬巻之富聚，若囊括一經之士，不能獨詁兹其愈光之文乎？愼與張子，自少為詩文友觀規矩，而染丹青五十餘年矣，張子詩日益工文，日益竒余，殆瞠乎其後者，張子不鄙棄，余乃屬選，其自少迨老之作，的然必傳者，凡若干巻，總名曰張愈光《詩文選》，嗚呼，子於斯藝，可謂極平生之心力矣，惟其不試於用，而專門於兹，故能必其傳，而稽古之效於是不誣歟？愈光之少，始為古詩，古文有不知而嗤且駭者，自信益深中而驚且詫，晩而信以服。噫嘻！古言之難合，若兹況，行古道于今，其嗤且駭，當奚狀乎？愈光之為人，工於知古，眯於適俗，方試場屋，名動京師，雅受知於父執白崖喬公，公欲其速仕，令從銓選，立躋清要，公不肯就歸，居頃之又北上，所如不合，浩然囘輈，以遯野荒民自號，足跡不入公府。嘗自言凡予吐辭寄贈窮困節義之交，頗有萬言不竭之才，於通逹周旋之友，輙有片言即窮之拙，蓋其道與古合者，其言之訓，古也源於斯矣。詩文始彚，分小言貴精荒音靄迺凡十餘種。每種各有當代文人為之序，俱附集之首簡。 |
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