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Scope: 春秋繁露
Condition : Contains text 「硻」
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卷十六

4
凡執贄天子用暢公侯用玉𪤼用羔大夫用鴈鴈乃有類于長者長者在民上必施然有先後之隨必淑案他本淑作俶然有行列之治故大夫以為案他本無為字贄羔乃有其類天者天之道任陽不任陰王者之道任德不任刑順天也羔有角而不任設備而不用類好仁者執之不鳴殺之不諦類死義者羔食於其母必跪而受之類知禮者故羊之為言猶祥與故𪤼以為贄玉有似君子子曰人而不曰如之何如之何者吾末如之何也矣故匿病者不得良醫羞問者聖人去之以為遠功而近有災是則不有玉至清案他本清作親而不蔽其惡內有瑕穢必見之於外故君子不隱其短不知則問不能則學取之玉也君子比之玉玉潤而不汚是仁而至淸潔也亷而不殺是義而不害也堅而不過而不濡視之如庸展之如石狀如石搔而不可從燒案他本燒作繞潔白如素而不受汚玉類備者故公侯以為贄暢有似於聖人者純仁淳粹而有知之貴也擇於身者盡為德音發於事者盡為潤澤積美陽芬香以通之天暢亦取百香之心獨末之合之為一而達其臭氣暢天子其淳粹無擇與聖人一也故天子以為贄而各以事上也觀贄之意可以見其事山川頌第七十三

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