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《卷九》
23  | 處州夫子廟碑唐咸通四年刺史王通古重立以傳考之李繁作學官處州當元和二年至僖宗而碑已廢後世以昌黎公文可傳故又刻石於學使世存之昔歐陽文忠公謂隋唐之際天下州縣學皆廢且文公見官為立祠州縣莫不祭之則以夫子之尊由此其盛嗚呼禮之廢乆矣皮弁祭菜示敬道也周之制凡始立學必釋奠於先聖先師禮曰始立學者旣釁器用幣然後釋菜不舞不授器夫𥼶奠有樂釋菜無樂鄭康成謂釋菜於詩書禮樂之官釋奠於先聖魯之錫成王以天子禮樂祀周公安得祭於學哉然則先聖祀孔子可也當三代盛時夔伯夷世為先聖祀於諸國必有合也至漢始以孔子祭於學天子親祀自晉成帝至唐武徳定著於令其禮稍重范寗請用王者儀而范宣之議當其釋奠用帝王禮樂然謂釋奠幸存不以四時為祭今又無樂文忠公据後世苟簡便謂禮有不足則誤矣昔貞觀中始以孔子為先聖永徽定令復用周公為先聖黜孔子為先師然文公遽以句龍棄得常祀無如夫子盛文忠謂孔子後天下皆以為先聖豈亦不知考於古耶開元詔曰昔縁周公南面夫子西坐自今後夫子南面而坐內出王者袞冕之服衣之制詔丞相冊封文宣王於是列㦸而以門人配焉其曰南面用王者事巍然以門人為配豈古實行之嘗怪二公於此不知考古使後世疑之此可歎也 |
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