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Scope: 困知记
Condition : Contains text “舎”
Total 5

困知记卷上凡八十一章

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三〇、操之为言,犹俗云提起放下。但常常提掇此心无令放失,即此是操,操即敬也。孔子尝言「敬以直内」,盖此心常操而存,则私曲更无所容,不期其直而自直矣。先儒有以主敬,持敬为言者,似乎欲宻反踈,后学或从而疑之,又不知其实用工果何如也。
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五一、为治者常患于乏才。才固未尝乏也,顾求之未得其方尔。盖必各举所知,然后天下之才毕见于用。孔子告仲弓云:举尔所知,尔所不知,人其诸?此各举所知之义也。今举贤之路殊狭,未仕者旣莫得而举,已仕者自藩臬以至郡邑,以一道计之,其人亦不少矣,而其贤否率取决于一二人之言,以此而欲求尽天下之才,其可得乎?非有以变而通之,乏才之叹何能免也!
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七六、吾儒只是顺天理之自然。佛老二氏,皆逆天背理者也,然彼亦未尝不以自然借口。卲子有言「佛氏弃君臣父子夫妇之道,岂自然之理哉!」片言可以折斯狱矣。顾彼犹善为遁辞,以谓佛氏门中不一法。夫旣举五伦而尽弃之矣,尚何法之不邪!(以下旧本伤冗,今削之:独有诳取人财以为饱暖安居之计,乃其所不能之法耳)

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