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| Scope: 說文解字注 |
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《說文解字注》
62  | 注解：獻也。下進上之□也。按周禮用字之例，凡祭亯用亯字，凡饗燕用饗字。如大宗伯吉禮下六言亯先王，嘉禮下言以饗燕之禮親四方賓客，尤其明証也。禮經十七篇用字之例，聘禮內臣亯君字作亯。士虞禮、少牢饋食禮尚饗字作饗。小戴記用字之例，凡祭亯、饗燕字皆作饗，無作亯者。左傳則皆作亯，無作饗者。毛詩之例，則獻於神曰亯，神食其所亯曰饗。如楚茨以亯以祀，下云神保是饗。周頌我將我亯，下云旣右饗之。魯頌亯祀不忒、亯以騂犧，下云是饗是宜。商頌以假以亯，下云來假來饗。皆其明證也。鬼神來食曰饗，卽禮經尚饗之例也。獻於神曰亯，卽周禮祭亯作亯之例也。各經用字自各有例，周禮之饗燕，左傳皆作亯宴。此等葢本書固爾，非由後人改竄。從高省，獻者必高奉之。曲禮曰：執天子之器則上衡。國君則平衡。後世亦以舉案齊眉為敬。曰象孰物形。禮經言饋食者，薦孰也。許□切。十部。亯象薦孰，因以為飪物之偁，故又讀普庚切。亯之義訓薦神，誠意可通於神，故又讀許庚切。古音則皆在十部。其形，薦神作亨，亦作享。飪物作亨，亦作烹。易之元亨，則皆作亨。皆今字也。《孝經》曰：「祭則鬼亯之。」孝經孝治章文。凡亯之屬皆從亯。□，篆文亯。後篆者，丄部之例也。據□應書則亯者籒文也，小篆作□。故□書作亨、作享，小篆之變也。 |
| 78 | 注解：長味也。此與酉部醰音同義近，醰以覃會意也。引伸之凡長皆曰覃。葛覃傳曰：覃，延也。凡言覃及、覃思義皆同。經典葛覃字亦假蕈為之。從□，鹹省聲。當作鹹省，鹹亦聲。以從鹹，故知字本義為味長也。徒含切。古音在七部。《詩》曰：「實覃實吁。」大雅文。左傳曰：覃，長也。籲，大也。許作吁，疑轉寫誤。□，古文覃。□，篆文覃省。今□本此。以古□，篆□推之，則□乃籒也。先籒後篆者，丄部之例也。注覃本字。□、□，古文覃。 |
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