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9  | 元康元年春正月西羌𭁵三輔夫餘夷王𭁵玄菟夏四月中郞將張奐以南單于車兒不能治國事上言更立左鹿蠡王都紺為單于詔曰《春秋》大居正車兒一心同向化何罪而黜其遣還廷攝部落五月壬子晦日有蝕之六月甲寅詔公卿校尉舉賢良方正各一人潁川荀爽對策曰臣聞火生於木故其德孝漢之謚帝稱孝者其義取此也故漢制使天下皆講孝經選吏能舉孝廉蓋以孝為務也夫䘮親自盡孝之終也今二千石不得終三年䘮恐非所以為孝道而稱火德也頃者㣧嗣數乏本枝不繁其咎未必不由此徃者孝文勞謙自約行過乎儉故有遺詔以日易月此謂夷惠激俗適身而巳不可貫之萬世後為嗣德者也雖古今損益未能諒隂可存其禮以示天下又公卿二千石皆輔主宣化政之本也而使不赴父母之䘮人義替矣《春秋傳》曰上之所為民之歸也上使不為民或為之是以加罰假若上之所為而民亦為之向其化也又何誅焉假使大臣皆不行三年之䘮何以責之古者臣有大䘮則君三年不呼其門可如舊禮以美風俗臣聞有夫婦然後有父子有父子然後有上下有上下然後有禮義故夫婦之始王教之端也孔子曰天尊地𤰞乾坤定矣《書》曰：釐降二女于嬀汭言雖帝堯之女下嫁於虞猶屈體降下婦道於虞氏也《春秋》之義王姬嫁齊侯使魯主之不以天子之尊加諸侯也今漢承秦法設尚主之儀以妻制夫失陽唱之義以𤰞臨尊違乾坤之道今誠改尚主之制稱尊𤰞之性則嘉瑞降天吉符出地是以萬物各得其叙矣書奏爽即棄去之庚于大赦天下秋八月黃龍見巴郡初民就池浴相戱曰此中有黃龍因流行民間太守上言時史以書帝紀是時政治衰𡙇所居多言瑞應皆此𩔖也本志曰瑞興非時則為妖孽為言雖虚此為龍孽也冬十月壬戌南宫平城內屋壞十二月丁丑帝崩于德陽殿初河間孝王生解瀆亭侯淑淑生萇萇生宏帝崩無嗣大將軍竇武召御史劉儵儵盛稱宏於武武與太后定䇿禁中太后詔曰大行皇帝德配天地光照上下不獲胤嗣之祚早棄萬國朕憂心摧傷追覽前代法王后無適即擇賢六親考德叙才莫若解瀆亭侯宏年十有二嶷然有周成之質《春秋》之義為人後者為之子其以宏為行皇帝嗣使光禄大夫劉儵持節之國奉迎 |
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