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《卷下》
53  | 渙者散也風行于水上有披離渙散之象焉當時勢人心渙散之際則必有以萃之天下之最渙者莫如鬼神祖考既沒其精氣神明渙散而不可收拾先王立為祭祀之禮以子孫之誠敬萃祖考之精神故入室而懓乎如有所見愾乎如有所聞則渙者萃矣故渙曰王假有廟萃亦曰王假有廟二卦所係之辭同也以巽木而行于坎水之上有舟楫之象焉故曰利涉大川乗木有功也以六爻言之有濟渙之事焉有渙其所當渙者焉故居渙之始濟之尚易六雖隂柔而能上比九二故有拯馬之壯九二以一陽陷于二隂之中而當渙之時不為所沈溺故有奔其機之象機者身所安也奔其機則得所安矣故曰得願也此二爻濟渙之義也人生之當散者莫如有我之私次莫如朋比之私人君之當渙散者莫如號令之昭布與府庫之蓄積又人身之欲解散者莫如傷害禍患故三曰渙其躬四曰渙其羣渙有丘者丘亦蓄積之多也渙散其蓄積之多則非常之慶有非恆情所能測者矣四有大臣之道故以渙丘勉之五者君位也故訏謨辰告當渙其大號以財𤼵身當渙其主居君道也上九無位故但渙其身之傷害憂患期于无咎而已 下卦坎體坎者陷也故以濟渙為義上卦巽體巽風也故以渙散為義此六爻繫辭之別也節 |
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