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棗林雜俎

36
先生有《讀書說》,曰:人之讀書,如用飲食也。一日不再食則飢,乃彌年經月束書不觀何也。予悔壯而不知讀,雖讀而無用。今纔知讀書是須臾不可離之物,然老而眊,又不能讀。利害禍福趨避之念,迫切無已,方乃讀此而未也。得之則生,失之則死,不止於死而已。非喜而讀,是懼而不得不讀也。喜而讀,欲罷不能。此中人以上,未易幾及。予中人以下,但是懼而不得不讀耳。貧乏之人,半菽不充,疏食飲水可幸無死,荼蓼之苦其甘如飴。何也?救死之念切也。日費千金無下箸處,強勉食之味如嚼蠟,此其故又何也?每念古人飲食之禮太盡,羹食則諸侯至於庶人無等,有膳,有醢,有饈,有飲,有修,有齊,更春夏秋冬之宜,芼蓼撰膽之制。噫!奉生之奢如此,豈作法於涼之意也與?因念讀書當如古人飲食之制,《六經》則黍稷稻粱也,史則膷臐膮醢也,漢魏以後詩則三酒五醴、清盞醷醳也,《管》、《韓》諸書則豕胾魚膾、腵脩脯羹也,《韓》、《蘇》諸子則糗餌粉酡也,《山海》、《水經》、《汲塚》、《越絕》則芝栭菱椇、棗慄榛梅也,《老》、《莊》諸子則姜桂椒蓼也。靜則讀《易》讀《詩》,煩則《檀弓》短章,愁而鬱則歌《詩》詠《騷》,事隟則《史》、《鑒》。如春多酸夏多苦、春宜羔豚膏薌,夏宜腒鮪,秋犢麋,冬鮮羽也。漱其精,棄其餘。如魚去乙,兔去尻,羊冷毛而毳,鳥膘色而沙,鳴則不食也。《經》則咀其實,餘則挹芬。如黍稷稻粱侑以爪食雉羹、麥食脯羹也。靈文貝葉,則參術蓍苓乎初食阿含深密,次《般若》、《楞嚴》,次《楞伽》,卒以《法華》、《華嚴》飽焉。殆茗丹砂,陰陽日月之精氣耶?噫!嗟何及矣。予餓夫也,必待珍錯而後飽,則死久矣。簞食瓢飲,可以不死。不知何者是予究竟資糧也。噫![仁集終]

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