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Scope: 日講易經解義
Condition : Contains text 「兦」
Total 2

卷二

10
此二節是言君子法坤之事也常常道也有慶謂終有得朋之慶孔子釋坤彖辭曰君子法坤行事亦法坤徳之正而已无成者坤之道若進居物先則迷而失道矣柔順者坤之常若退居物後則順而得常矣葢先者非貞而後者為貞君子之行必居於後者也往西南則得朋謂隂居隂方此求彼應乃得其朋𩔖而與之偕行矣往東北則喪朋謂隂居陽方處非其地若反而之於西南乃終得朋而可以𫉬慶矣葢西南為貞而東北非貞君子之行必於西南者也惟知居後之為貞而安之則行不越度而循分足以有功知往西南之為貞而安之則交不失人而同𩔖足以相濟其𫉬吉也不有與地道之含𢎞光大同一无疆者乎地以厚載配天之无疆君子以安貞應地之无疆其理一而已矣按註疏謂東北喪朋以隂之為物必離其黨而後𫉬吉𧰼人臣離其黨而入君之朝程傳亦從其說與本義不合而其理可以互相𤼵明葢人臣無私交泰之朋渙之渙羣皆取離散朋黨之義在坤為純隂至順自與狎昵柔邪者不同而以隂從陽剛柔相濟固臣道之至正而亦易理所不廢也𧰼曰地勢坤君子以厚徳載物
44
上六乗馬班如泣血漣如象曰泣血漣如何可長也此一爻是言無才無輔不能出險也周公繫屯上爻曰從来天道人事窮極則通亂極則治上六居屯之極正有可亨之機乃隂柔无才又无輔助因循不進坐失事幾徒為無益之憂懼而已有乗馬班如泣血漣如之象孔子釋上象曰上六當屯極之時昧於出險之義既不能致治則必入於敗泣血漣如豈長乆之道哉此聖人危其辭以為濟屯者戒也易之所重徳與應而已陽剛之徳雖無應猶可有濟若質本隂柔而復無陽剛之應鮮不敗矣即此卦而言二之班如以待五也四之班如以求二也皆為隂與陽應故有吉利而無凶悔就諸卦而言否之上九以才足傾否則喜蹇之上六以来就九五則吉其他如復如坎如困則无徳无應與屯之上同一象矣故曰陽為貴隂為賤易之通義也

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