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Scope: 九经古义
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卷四

10
惟朕小子其亲逆郑注云新迎改先时之心更自新以迎周公郑所传古文尚书乃马季长本训亲为新礼记在亲民程子曰亲当作新葢本先儒之说熊氏朋来作经说以为汉儒擅改经字加以音释惑人若大学亲民亲作新则非汉儒所及待河南程子而后能言之真夏虫之见也马本亦作亲迎郑于东山笺亦言成王既得金縢之书亲迎周公而注仍训为新盖古亲与新同也予造天役王莽作大诰云予遭天役案史记甫刑云两遭具备今尚书作造文侯之命云嗣造天丕愆孔传亦训为遭序周公既得命禾旅天子之命史记云鲁天子之命孔頴达春秋正义云石经古文鲁作说文曰古文旅古文以为鲁卫之鲁葢古旅字鲁字皆作故旅字亦作鲁秦和钟曰以受毛鲁多厘董逌曰鲁古文旅秦时已误鲁为旅司马袭秦旧文故也康诰王曰呜呼封敬明乃罚人有小罪非眚王符潜夫论云康诰云王曰于戏封敬明乃罚人有小罪匪省酒诰尽执拘以归于周拘说文引作抲云抲撝也从手可声栋案可句字异古文未有通用者说文解字叙云廷尉说律至以字断法苛人受钱苛之字止句也不合孔氏古文然汉时可句亦有通用者梓材戕败人宥王启监厥乱为民今文尚书曰强人有王开贤厥率化民王充曰言贤人壮强于礼义故能开贤其率化民栋案古宥字或作有古有字皆作又王制曰王三又然后制刑郑注云又当作宥管子书又以侑为宥开本启字避汉帝讳故作开以乱为率以为为化古货字作讹字作譌或从化或从为字本相通古今文之异如此正义云郑注古文篇与夏侯等同而经字多异夏侯等书宅嵎夷为宅堣织昧谷曰栁谷心腹肾膓曰忧肾阳劓则劅剠云膑宫劓割头庶剠是郑注不同无胥戕无胥虐至于敬寡至于属妇合由以容孔鲋云妾妇之贱者谓之属妇属逮也逮妇之名言其微也说文引云至于媰妇媰妇姙身也案广韵引崔子玉清河王诔云恵于媰孀则媰非姙身也洛诰无若火始焰焰梅福上书成帝曰书曰毋若火始庸庸势陵于君权隆于主然后防之亦无及矣注云庸庸微小皃也今洛诰作焰焰𫝊云火始然焰焰尚微愚谓焰焰犹炎炎也古焰字皆作炎炎炎势盛不得谓始然作庸庸者是庸庸犹荧荧太公六韬云荧荧不救炎炎奈何亦此意也

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