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Scope: 雲南通志
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卷二十九之十四

408
《碧嶢精舎記》:       修撰楊 慎新都滇海西斥,舎舟登陸,俗曰髙橋,稽之古志,橋實曰嶢以山形似秦嶢關,受此稱爾。髙嶢與碧雞相望,如箭括毛,沂東鎮氏有别廬在其下,精舎之顔隸古定曰碧嶢他日有客憖獻,疑於楊子曰:茲嶢也,沂知之,沂號之如俗,不知何易諸己,諸楊子曰:無易仍爾也。君子期人以雅不以俗,待人以博,不以陋昔者,孔子之作春秋也,經書善稻,吳名則伊緩也。經書:太原,狄名則大鹵也,經書蚡泉,狄名則矢胎也。榖梁子曰:號從中國,名從土人。范寗曰:物類地形,當從中國,至於人名,則從本俗。楊子讀而詮之曰:大哉孔子,辨物正名。奥哉!穀梁啓藴發隱,號從中國,故去大鹵,伊緩矢胎,而從太原善稻蚡泉也。名從土人,故介葛盧、戎曼子皆不易矣。慎徃年執簡史局綢書藏室,見洪武中有請以春秋兩漢地名驛詔,既從其請,史復書其事。皇祖之謨,春秋大復,古之意也,慎自執㦸於滇,毎慨物類與地形名失之陋俗,若●㟽而為祿,吕閤而為吕合金,浪巔之為丁當丁瀾,滄江之為浪愴江也,不止嶢之為橋耳,方言既譌,郡志踵謬,豈君子雅俗,而博陋之心,為盛世一統而同文之義乎?東鎮於春秋,專門其學,而又以世族、閥閲子明,習當世兹名也,固雅俗博陋之濫觴,辨物正名之拳石,與因注而志之,若夫臨睨眺聽之美,薈蔚清冷之興,卷中能賦者則備矣。

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