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《卷四十四》

9
山東泉志六巻今都察院右副都御史吾友徐公仲山官水部時治泉而修者也首載諸泉而以泉圖冠之次河道泉所入之地也次堰
ctextchar:785
泉所行以障之者也次牐泉所入以節宣之者也次題名其官皆為泉而設者也次碑記其文皆為泉而作者也總名曰山東泉志山東者後世之所稱古齊魯之地是也公以志宜有序間以書來請夫泉或出于山或發于地天下有之不特齊魯之地而齊魯諸泉浚之獨為有用者以漕河近其地惟浚之則收其利可以運載以足乎食也若孟子謂禹治水掘地而注之海惟掘之則去其害可以樹藝以得乎食也夫水之與泉其大小不同其利害可得而言也公自蚤嵗讀書已識治道及登甲科分司於外究心泉事竟成治績自是出入勤勞賢名益起遂從方岳進擢內臺奉命廵撫復臨山東則責任日重非治泉比既於民事益加容心其流惠澤以利乎人者亦豈泉之比哉憶在成化間公方治泉而予適上京相遇于濟寜同謁孔林行經泉上已歎其督治之有方及公受代而還則出所謂泉志者相示今計其時已踰二紀而此書猶存豈意復為序其首耶執筆之際而感慨係之贈衍聖孔公襲封還闕里詩序𢎞治十六年六月廵撫山東都御史徐源等上言宣聖孔子之後自漢以來累加封典至國朝以其嫡裔一人定封衍聖公專奉廟祀所以褒崇之者益重今六十二代孫曰聞韶次當襲封謹奏上若曰崇儒重道莫先於孔氏其亟行之事下吏部遣官詣闕里傳召命乃是歲九月公乘傳至入覲已有詔聞韶其襲封衍聖公如制公感㤙擇日上表陳謝如儀他日上益思所以褒崇之者特遣中貴人持玉帯一麒麟文綺一以賜仍畀之璽書以侈其事一時文武廷臣下暨宿衛將校至都人士見者莫不稱歎曰朝廷待宣聖之後其盛如此吾等何幸身親見之越月公卜日將還館閣自少師劉公而下以皆誦法孔子獲見其後際盛時被盛典相率為詩篇以贈詩成以其序屬之寛寛愧而謝焉不獲則亦何說之有葢自有載籍以來莫古于六經其次為論語為中庸又其次為家語其書皆出孔氏乃天下萬世之所傳者也是雖非孔氏之所得専則固出於孔氏者也惟其書出於孔氏為孔氏之後者必先傳焉夫其先傳者為六經為論語為中庸為家語舉諸子百家之言雖廢之可也他尚何以加之今觀諸詩之義亦惟稱歎其盛而已未敢有助於公意葢出此然公於是試一讀之必思所以仰答乎上自不能已雖謂詩之有助於公亦可也若如其先僖對漢章帝之言此乃崇禮先師尊崇聖徳非臣一家之私榮則亦誤矣葢章帝作樂以祀孔子是固為孔子也推其世澤而榮其後人為後人者其復以僖之言自處乎聞韶為公名其字知德生二十二年矣為前衍聖公以敬之子今太子太保長沙先生之壻莊重靜黙動止有儀人以為得內外之教云送陳都憲玉汝赴南京詩序
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