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Scope: 樂府詩集
Condition : Contains text 「龢」
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卷五十三

30
《宋書·樂志》曰:「《鞞舞》未詳所起,然漢代已施於燕享矣。傅毅、張衡所賦,皆其事也。魏曹植《鞞舞歌序》曰:『漢靈帝西園鼓吹,有李堅者,能《鞞舞》。遭亂,西隨段熲。先帝聞其舊有技,召之。堅既中廢,兼古曲多謬誤,故改作新歌五篇。』晉《鞞舞歌》,亦五篇,並陳於元會。《鞞舞》故二八,桓玄將即真,太樂遣眾伎。袁明子啟增滿八佾,相承不復革。宋明帝自改舞曲歌辭,并詔近臣虞並作。」《古今樂錄》曰:「《鞞舞》,梁謂之《鞞扇舞》,即《巴渝》是也。鞞扇,器名也。鞞扇上舞作《巴渝弄》,至《鞞舞》竟,豈非《巴渝》一舞二名,何異《公莫》亦名《巾舞》也。漢曲五篇:一曰《關東有賢女》,二曰《章和二年中》,三曰《樂久長》,四曰《四方皇》,五曰《殿前生桂樹》,並章帝造。魏曲五篇:一《明明魏皇帝》,二《大和有聖帝》,三《魏歷長》,四《天生烝民》,五《為君既不易》,並明帝造,以代漢曲。其辭並亡。陳思王又有五篇:一《聖皇篇》,以當《章和二年中》;二《靈芝篇》,以當《殿前生桂樹》;三《大魏篇》,以當漢吉昌,四《精微篇》,以當《關中有賢女》,五《孟冬篇》,以當狡兔。按漢曲無漢吉昌、狡兔二篇,疑《樂久長》《四方皇》是也。」《隋書·樂志》曰:「《鞞舞》,漢《巴渝舞》也。」按《樂錄》《隋志》並以《鞞舞》為《巴渝》,今考漢、魏二篇,歌辭各異,本不相亂。蓋因梁、陳之世,於《鞞舞》前作《巴渝弄》,遂云一舞二名,殊不知二舞亦容合作,猶《巾舞》以《白紵》送,豈得便謂《白紵》為《巾舞》邪?失之遠矣。

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