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《卷五》
17  | 漢泰山都尉孔宙碑延熹四年書其序舉孝㢘厯元城令泰山都尉此其所居官也曰躬忠恕以及人兼禹湯之辠已昔人謂漢世近古猶簡質如此以禹湯用之泰山都尉亦自不類謂辠已尤不得施於此也且宙之譱不過當引過自居不以予人然便為辠已亦於書何取漢世文物至東京衰陋已如此嘗怪三代文字之盛其見於鍾鼎簡冊不入詩書尚多有之渾厚尊嚴如冠劒大人黼黻以朝坐清廟而走羣后使人仰俛有愧後之人拘廹自囚如餓隷羈虜左右望畏而愁歎喑嗚之氣鄉人悲咤又如宦豎宫妾寀諱忌之甚則俳諧如庸倡笑侮求說一時故皆不得逞夫熊牟射虎氣已貫金石矣其放矢復沓則意已避石故不能中也文章以氣為主君子養氣配道與義死生威武不得移之故其言深純渾厚放乎江海之津者使人望洋鄉若不得其涯涘也彼其肎低首求售顧一切忌諱牽攣自拘遑遑然求合而不得也詩稱文王克昌厥後其在武王眀發不寐其在書則曰無若商王受古人於文無忌如此其氣固已蓋天下矣宜見者聳動吁可畏而歎也余讀屈原書以朕自況周秦六國間凡人相與言皆自臣也秦漢以後禁忌稍嚴文氣日益凋喪然猶未若後世之纎宻周細求人功辠於此也昔左氏書子皮即位叔向言罕樂得其國葉公作顧命楚漢之際為世本者用之潘岳奉其母稱萬夀以獻觴張永謂其父柩大行届道孫盛謂父登遐蕭恵開對劉成甚如慈㫖竟陵語顧憲之曰非君無以聞此徳音鮑照於始興王則謂不足宣贊聖㫖晉武詔山濤曰若居諒闇情在難奪夫顧命大行慈㫖諒闇徳音後世人臣不得用之其以朕自況與稱臣對客自漢已絶於此況後世多忌而得用耶顔之推曰古之文宏才逸氣體度風格去今人實逺但綴緝疏朴未為密緻耳今世音律諧靡章句對偶避諱精詳賢於往昔之推當北齊時已避忌如此其謂綴緝疏朴此正古人竒處方且以避諱精詳為工音律對偶為麗不知文章至此衰敝已劇尚將倀倀求名人之遺蹟耶吾知溺于世俗之好者此皆沈約徒隷之習也西岳崋山碑 |
| 18 | 西岳崋山碑後漢延熹四年𢎞農太守孫璆建書曰五帝巡狩五岳立宮其下宮曰集靈殿曰集仙昔歐陽公謂集靈宮惟見於此天下之事其不可知衆矣然人各以所見自限不可以此斷天下事也文籍所傳其隠細不大顯于世凡㡬何書其顯而在人耳目者雖衆又未必盡得而知則其存與否吾安得而盡之故於書傳所疑每則慎之不敢決然以謂此也漢武集靈宮見於太華漢志既書之矣桓譚嘗賦之酈道元曰敷水北逕集靈宮其事甚備永叔惜不得見也張昶序曰岱山石立中宗繼統大華授璧秦胡絶緒白魚入舟姬武建業寳珪出水子朝䘮位布五方則處其西列三條則居其中世宗又經集靈之宮於其下想松喬之疇然則集靈亦其盛哉三輔黃圖書其制度類聚亦書其名劉勰蓋嘗言矣予因得考之信 |
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