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《卷四》
36  | 聖人平定禍亂不得已而用師一戎衣而猾夏屏息矣奸宄驅除矣拯生民而出諸水火日出日入戴之如父母朝覲訟獄悉歸于一人撥亂世而反之正天下之人亦反身而從之此比之所以次師也師以一陽在下而統衆其衆順從將之象也成功之後權復還于上而為比比以聖主當陽照臨萬國薄海內外罔不順命人君之象也然以九州之大人民之衆皆來親附何以能无壅隔之情何以能通呼吸之氣則建國親侯有其制也以天子而親諸父諸舅一人可握其大綱以諸侯各親其臣庶萬國可視夫指掌農夫朋酒得以躋于公堂五等玉帛无不宗于元后襍卦比樂師憂惟聖人有憂故能樂以天下也其卦上水下地水在下則為江河而成險阻水在上將為雨露而成膏澤凡其濡潤必歸于地地之載水水之依地其親切比附若一身之血肉血肉稍有凝滯則發為癕疽地水稍不和合則崩潰隨之後世之君民其疾痛㾨癢縣絶而不相闗天子一位孤髙獨出于上无階級之可攀小民卑弱陷伏窮愁于下非撫字所能及但以剛強威武之力箝束乎天下太平無事敢怒而不敢言一旦有變于今而得反蓋未講于比之道也卦之六爻除一陽當大君之位其五隂皆列國諸侯也初處地最逺國小民弱其誠信最真二以得君之専方伯連帥率與國而朝宗三以上下之交水土相和其比人獨宻有小人之道四為近臣參贊謨猷无所用其違拂上負險自固所謂不寜侯也此侯國之比于天子者而臣民比于諸侯在其中矣師開國承家亂終而治始此比之无首治極而亂生一治一亂循環无端不可不知也 |
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