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《卷十三》
11  | 臣前日以職事進對因及治亂安危之大計伏蒙聖慈特賜開納感激抃蹈莫能自勝最後論鄧溫伯差除不當陛下諭臣曰卿等須體朝廷之意天下事豈可盡由臺諫亦當出自宸衷臣雖已具義理開陳退而深思猶有未盡輒布悃愊上瀆天聰惟陛下不憚煩而試聴之臣嘗讀國語以謂天子聴政使公卿至於列士獻詩瞽獻典史獻書師箴䏂賦矇誦百工諫庶人傳語近臣盡規親戚補察瞽史教誨耆艾修之而後王斟酌焉是三代之前上則公卿大夫朝夕得以納忠下則百工庶民猶執藝事以諫故忠言嘉謀日聞於上而天下之情無幽不燭無逺不通所為必成所舉必當者諫諍之效也後世之士不務獻納於君而多為自全之謀正論逺猷鮮有入告於是設員置職而責之以諫矣夫進言者日益少而聽言者不加勤此天下之治所以終愧於先王之盛時也神宗皇帝考古揆今更新官制以朝廷者政事之所自出乃用有唐六典之法置舍人於中書省凢詔令之未安法度之未便皆得抗議庶協厥中萬一差失則設給事中於門下省委之封駁猶恐人之謀慮不能盡善則又命諌官議論御史糾彈上下維持綱紀完宻誠使此地率皆得人交修職業而朝廷不治者未之有也今天下方制萬里獲覩陛下之清光者億兆之中僅有一二就獲覩之中得接言議者又千萬無一焉自二聖臨御以來羣臣無非次之對上則六七執政下則四五言官而已陛下所與謀議者其寡少如此臣若更以體朝廷為事知公議之不可而不以告於陛下則黎民疾苦萬務闕失邪正之消長中外之情偽何以盡逹於聖聴乎昔唐太宗之朝三日不諫則責侍臣蓋髙卑之勢既已遼絶上下之情常苦不通虛已招来猶或不至儻示厭薄人誰盡忠書稱堯之徳則曰稽於衆舍已從人語舜之功則曰明四目逹四聰序禹之所以興則曰益賛於禹禹拜昌言述湯之所以王則曰用人惟已改過不吝惟其諫而能聴聴而能改此堯舜禹湯之所以聖也伏望陛下開廣聰明延納忠讜言或逆耳則求諸道語或遜志則知其惡任賢勿二去邪勿疑使懐姦者無隙可乘履正者樂告以善陛下廣覽兼聴日新聖徳與堯舜禹湯並驅争先不其偉歟臣待罪諫垣曽乏善狀惟是盡誠無隱庶幾報塞大恩更願陛下察其愛君之心恕其狂妄之罪少賜採擇不勝幸甚取進止第五 |
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