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-> -> 第二十章(序)

《第二十章(序)》[View] [Edit] [History]

1 肝之为气条且长,罗列五脏生三光。上合三焦下玉浆,我神魂魄在中央。津液流泉去臭香,立于悬廱[9]含明堂。雷电霹雳往相将,左卯右酉是吾宝。伏于玄门候天道,近在我身还自守。清净无为神留止,精神上下分开理。通利天道长生草,七孔已通不知老。还坐天门候阴阳,下于喉咙通神明。过华盖下清且凉,入清冷渊见吾形。其成还丹可长生,下有华池动肾精。立于明堂临丹田,将使诸神开命门。通利天道至灵根,阴阳布列如流星。
2 一本有肝气周流终无端之句作收,颇似此章大旨。或后贤注语,因七字混入经文,不忍弃之,附此。
3 肝之为气,条达而流长,萃然沛然,真可庇荫一身。内云六腑,此云五脏,脏腑皆木液之所滋润也。罗列五脏,脏脏维持,合三焦而下玉浆,则与真元一气,周流不息。肝藏魂,此并言我之心神肺魄,同在中央,以三姓会于黄宫耳。木生津液,化为流泉,可以涤去臭香,而著其清香。立于悬廱[10]者,其津液欲下不下,其气势早含明堂,霎时间,流泉一泻,灌注三宫,胃中如雷电霹雳之声,则住明堂相将矣,下绛宫而归元海。此处为卯酉之门,左旋则气出,右转则液入,这是吾身至宝。戌亥之间,伏于玄门,又候大道之回旋。人言天道远,我言天道近,周天度数,即在我身,还须自守其法。清净无为,内神留止,精神上下分开条理,往往来来,疏通关节,通利一身大道,此即长生仙草也。由是殷勤灌溉,心地清明,七孔通达,永不知老矣。得此洪福,全赖阴阳二炁。炁升于天门之上者为清,炁降于天门之下者为玄。《内景》云「出清入玄二炁焕」是也。故必凝神息气,还坐天门,等候阴阳分判,到清升玄降之时,而后寒泉滴滴,下喉咙而通神明,过华盖而清且凉,入深渊而清清冷泠,洗心涤虑,见吾恬淡无欲之真形焉。此之谓还丹。其成还丹,可以长生矣。金丹未还之先,下有华池,名曰炁海,肾中之精于此生动,吾立明堂以观之,照临丹田,此即将军之官,主宰谋虑时也。将军之意,欲使诸神开命门,通利天道至灵根,而阴阳布列,早如流星之速也。
URN: ctp:ws195287

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