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《說文解字注》
551  | 注解：炙肉也。炙肉各本作炮肉，今依楚茨傳正。小雅楚茨傳曰：炙，炙肉也。瓠葉傳曰：炕火曰炙。正義云：炕，舉也。謂以物貫之而舉於火上以炙之。按炕者俗字，古當作抗。手部曰抗捍也，方言曰抗縣也是也。瓠葉言炮，言燔，言炙，傳云：毛曰炮，加火曰燔，抗火曰炙。燔炙不必毛也，抗火不同加火之逼近也，此毛意也。箋云：凡治兔之首宜，鮮者毛炮之，柔者炙之，乾者燔之。此申毛意也。然則鳧鷖、楚茨、行葦燔炙並言，皆必異義。生民傳曰：傅火曰燔，貫之加於火曰烈。貫之加於火卽抗火也。生民之烈，卽炙也。禮運注曰：炮，裹燒之也。燔，加於火上也。炙，貫之火上也。三者正與瓠葉傳相合，然則炙與炮之別異又可知矣。許宗毛義，故炙下云炙肉也，用楚茨傳為文，卽瓠葉傳之抗火曰炙也。不用瓠葉而用楚茨者，其字從肉，故取炙肉之文也。火部曰熹炙也，炮毛炙肉也，□炮炙也，□置魚筒中炙也，皆是。其引申之義為逼近熏炙，如桑柔傳曰赫，炙也是。從肉在火上。有丳貫之加火上也，此可以得抗火之意。之石切。古音在五部。○炙讀去聲則之夜切，一義一字耳。或乃別其義並異其形。長孫訥言曰：差之一畫，詎惟千里。見炙從肉，莫問厥由，輒意形聲，固當從夕。及其晤矣，彼乃乖斯，若靡馮焉。他皆仿此。據此知小徐本火部有〈夕下火〉字也，云：炙也，從火夕聲。葢唐以前或用羼入許書。凡炙之屬皆從炙。□，籒文。徐鍇曰：今東京文有此字。豈謂東京賦與。今文□東京賦作燔炙。 |
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