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《卷五十》
5  | 燕支山神宁齐公祠堂碑杨炎后土神祠碑铭并序𤣥宗御制 张 说古之王者皆受天命礼乐有权神祗是主郊兆所设虽定于厥居精灵所感则通乎变化大匠归正旁行不流惟创制者为能之亦安在守文而已雎上祠者本魏地鄈丘之旧而汉家后土之宫汾水合河梁山对麓地形堆阜天然诡异隆崛岉而特起忽盘纡而斗絶景象相传●蠁如在有物不可以终否有典不可以遂废故推而行之嵗在癸亥始有事于兹焉在昔后王时迈省方柴燎告极幽隐胥洎大舜则五载一巡武帝则三嵗一祭今时代丕变人神礼烦朕就为损益折以法度一纪再驾亦无阙焉二十年冬勒兵逾万骑旌旗亘千里校猎上党至于太原赫威戎于朔陲沛展义于南夏肆觐羣后道有以大备懐柔百神文无而咸秩先是有司宿设恪敬乃事已未师顿于斋官庚申亲祀于后祇圣考在天侑而作主何礼不举靡神不徧往者汉氏之祠也牲以养牛五嵗茧栗所以贵其诚籍以采席六重藁秸不得尚其质事与古反义不经见朕因其地而不因其仪取其得而不取其失凡牲币法物之事歌舞接神之类咨故实于方泽不遂过于元鼎此皆公卿大夫鸿生钜儒献其方闻匡于不逮朕何有也且王者事天明事地察示其本教以孝柰何郊丘之礼犹独以祈糓为名者邪于戏享于至诚锡以繁祉黄云盖于神鼎绛光烛于灵坛自昔已然乃今复见斯固隂精有所寓寳气为不诬虽寂寥而不动亦动之而斯应顾朕之不徳灵感何从赖累圣储祉福流所致乃𤯝灾肆赦与物更始大赉天下有庆兆人山川鬼神鸟兽鱼鼈莫不允若莫不咸宁此所以仰覆载报生殖资元元尽翼翼岂与夫封禅有牒専在求仙秘祝有辞密于移过而已铭曰至哉坤元万物资生王者母事徳合天明义有大报用协永贞茫茫九土思索其精因天事天因地事地彼汾之曲高雎杰异景象遗光坛场旧位寂寥千祀精灵长閟诬神不祥复古维褀文所无者秩而祭之矧曰后土昔载明祠何必因隂乃为我师意多汉武迹在横汾风流可接箫鼓如闻夀官创制神鼎勒勲古往今来岂无斯文 |
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