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《卷十四記文、類對》
52  | 宣和四年，校書郎韓迪撰《方澤儀安》之曲。著作佐郎吳次賓撰《社稷安寧》之曲。校書郎艾晟撰《感生帝大安》之曲。校書郎趙永裔撰《帝鼐景安》之曲。正字李舜由撰《充國公成安》之曲。臣僚上言曰：「謹按，爾雅曰：『卉者，蓋總草之名也。』今《方澤儀安》之曲，乃曰：『蔽芾之棠，合併為一；遐方來歸，茲卉是式。』然則謂木為卉，可乎？《詩》曰：『為蔽巍！蓋精者為保粗者為巍＝瘛渡琊⒛安》之曲，乃曰：『求福生民，表功社稷；曰舞以虔玻曰冕以絡。』然古有泵幔若以為絡，則字為失律矣。《感生帝》之詩有曰『為赤嫖怒』者，帝神名也，祭之輒斥其名，何耶？《帝鼐》之詩有曰『祀彼顯相』者，群臣相其祀事也，謂之『祀彼顯相』者，又何人耶？甚者樂不用中聲久矣，而其詩猶曰『於論中聲』，豈不悖乎？」奉聖旨，令尚書省措置，選官改定元撰《方澤儀安》等曲。官除趙永裔已罷館職外，餘并送吏部，與合入差遣。其後艾晟進狀辨正，系《道經靈寶經》云：南方赤靈帝君，名同浮極炎，字赤嫖怒。《唐開元禮》：『立夏祀赤帝，祝文：敢昭告于赤帝放等事。」恭奉聖旨，前降送吏部指揮，與改正，別與差遣。 |
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