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Scope: 韓愈集
Condition : Contains text 「不挫於氣則神完而守固雖外物至不膠於心」
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卷二十一·序三

13 苟可以寓其巧智,使機應於心,。堯舜禹湯治天下,養叔治射,史記:養由基善射,去柳葉百步射之,百發百中。庖丁治牛,《莊子》養生篇:庖丁為文惠君解牛,文惠君曰:言喜,善哉,技蓋至於此乎。師曠治音聲,曠字子野,晉平公時人。扁鵲治病,扁鵲即秦越人,晉昭公時人。僚之於丸,《莊子》:市南宜僚弄丸,而兩家之難解。秋之於弈,《孟子》:弈秋,通國之善弈者也。伯倫之於酒,劉伶字伯倫,晉人。樂之終身不厭,奚暇外慕?夫外慕徙業者,徙或作從,非是。皆不造其堂,不嚌其閼咭病#ㄟ庖艏痢y悖側吏切。)往時張旭善草書,旭,蘇州吳郡人。時或作者,善或作喜,非是。不治他伎。喜怒窘窮,憂悲愉佚,怨恨思慕,酣醉無聊不平,有動於心,必於草書焉發之。喜怒,《文苑》作:「喜焉草書,怒焉草書。」不平,監本作「平生」,皆非是。或無焉字。觀於物,見山水崖谷,鳥獸蟲魚,草木之花實;日月列星,風雨水火,雷霆霹靂,歌舞戰鬥,天地事物之變;可喜可愕,一寓於書。故旭之書,變動猶鬼神,不可端倪。或無猶字,非是。以此終其身,而名後世。

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