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-> -> -> Search for "斔"
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Scope: 南華真經義海纂微
Condition : Contains text 「斔」
Total 6

卷六十三

3
文王觀於臧見一丈人釣而其釣莫釣非持其釣有釣者也常釣也文王欲舉而授之政恐大臣父兄之弗安也欲終而釋之不忍百姓之無天也於是旦而屬之大夫曰昔者寡人夢見良人黑色而𩑺乗駁馬而偏朱蹄號曰寓而政於臧丈人庶幾民有瘳乎諸大夫蹙然曰先君王也文王曰然則卜之諸大夫曰先君之命王其無他又何卜焉遂迎臧丈人而授之政典法無更偏令無出三年文王觀於國則列士壞植散羣長官者不成德斛不敢入於四境列士壞植散羣則尚同也長官者不成德則同務也斛不敢入於四境則諸侯無二心也文王於是焉以為太師北面而問曰故可以及天下乎臧丈人昧然而不應泛然而辭朝令而夜遁終身無聞顏淵問於仲尼曰文王其猶未邪又何以夢為乎仲尼曰默汝無言文王盡之也而又何論刺焉彼直以循斯須也
5
呂註知臧丈人之足與為政得之於其釣莫釣之間屬之以夢期之以卜而不卜者上恐大臣父兄之不安下恐百姓之無天也用之三年觀於國其效至於如所言則言而能夢不為不信欲卜不卜不為不敬直以循斯須而已典法無更六典八法受於天子者此其為一國之道也偏令無出則可以公之諸侯而後出此所以可及於天下也壤植則壞其所樹之黨斛則非先王之嘉量也
6
疑獨註此一節寓言文王用太公之事文王未得太公之時其心不忍百姓之無天託夢以求之亦聖人順人情之道及受之政大常之法不改不正之令不出三年之後天下尚同故列士壞植散群植者木之直列士之操也方其尚同之時列士之操無用故壞列士之羣無施故散尚同則天下無異務故長官者不成德斛不入於四境功成如此故文王北面事之而大公昧然不答汎然而辭朝令而夜遁終身無聞文王之舉太公非不能獨行以應天意蓋不欲有異於衆故託夢以循衆人之情於斯須之間耳
7
碧虛註其釣莫釣謂直鈎也託釣待時隱於釣以為常耳文王假夢質諸大夫大夫謂先君之命何疑何卜遂迎而授之政列士壞植散羣謂國治則忠臣隱諫垣廢也長官不成德謂民淳政簡斛不入境時和歲豐也尚同則君臣一心同務則四民著業顔子猶疑託夢之非實答以權之子奪在乎斯須之間文王盡之矣又何論刺焉
9
鬳齋云常釣者釣常在手而無意於釣故曰非持其釣有釣者也壞植散羣言不立羣黨不成德不有其功同務與衆同事不自異也外國斛小大不同皆不敢入其境內諸侯無二心莫不知歸也朝令者聞文王有及天下之問故逃去終身無聞古本屬之夫夫上夫字讀同大太山刻石始皇文曰御史夫夫義同

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