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《卷一》
10  | 今毛詩詁訓傳三十卷觀國按前漢藝文志曰毛詩故訓傳三十卷顔師古注曰故者通其指義也詩家又有魯故二十五卷齊后氏故二十卷孫氏故二十卷韓故三十六卷漢魯申公有詩訓故以此觀之則今毛詩當為故訓傳改故為詁者後人妄改之也國風不言什而雅頌言什者蓋詩以十篇為什周南十一篇召南十四篇𨚍十九篇鄘十篇衞十篇王十篇鄭二十一篇齊十一篇魏七篇唐十二篇秦十篇陳十篇檜四篇曹四篇豳七篇凡此皆多寡不等故不稱什也雅頌皆十篇為聨故皆稱什惟魚藻之什十四篇蕩之什十一篇閔予小子之什十一篇亦謂之什者過乎十則亦稱什舉其成數耳若夫不及十則不稱什故駉頌止四篇那頌止五篇而皆不稱什此其可見也後漢衞宏傳曰鄭康成作毛詩箋章懐太子注曰箋薦也薦成毛義也引張華博物志曰鄭注毛詩曰箋不解此意或云毛公嘗為北海相鄭康成是郡人故以為敬云觀國按諸家字書箋子堅切表識書也亦作牋㮍蓋古人牋牘以竹或木為之故箋字從竹牋字㮍字皆從木謂之牋表者以此牋牘而表出己意也西漢時傳詩有三家申公作魯詩后蒼作齊詩韓嬰作韓詩三家皆列於學官而毛公之學未得立及中興後謝曼𪤼衞宏鄭衆賈逵馬融鄭康成等皆宗毛公學於是毛詩盛行鄭康成作毛詩箋者盖毛公有不訓者鄭氏訓之毛公有訓未盡者鄭氏續之毛公有誤訓者鄭氏證之盖以箋牘顯出巳意而又不沒毛公之學也故謂之箋雖若薦成毛義而箋則非薦也毛公為北海相有年矣至鄭康成乃以郡人之故而以箋為敬此好事者為之辭也 |
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