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《卷二》
118  | 初九不逺復无祗悔元吉象曰不逺之復以修身也祗按說文提出萬物之象居復之初知幾即復无逺而提出已形之悔元吉之象也楊敬仲曰意起為放不繼為復不繼不再起也元始也復于意未動之始也其言簡明矣王肅陸績作提安也荀爽九家作㩼多也書不同文德明季長以為適所以之辭康伯侯果訓為大鄭氏訓為病皆於文義不貫傳義皆釋云至然抵可訓至祗非抵也安有至意哉六二休復吉象曰休復之吉以下仁也休讀如休休有容之休二才位俱隂柔順中正剛之來復而无所競故稱休復正與下仁之㫖符㑹仁指陽所謂天地之心也王應麟曰復之初即乾之元乾為木果在春為仁發生也下仁下附初九二先生別申休義為美非矣 |
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