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| Scope: 沖虛至德真經解 |
| Condition : Contains text 「婩」 |
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《014》
2  | 墨杘單至嘽咺憋懯四人相與游於世胥如志也窮年而不相知情自以智之深也巧佞愚直婩斫便辟四人相與遊於世胥如志也窮年而不相語術自以巧之微也㺒㤉情露𧮈極凌誶四人相與游於世胥如志也窮年而不相曉悟自以為才之得也眠娫諈諉勇敢怯疑四人相與游於世胥如志也窮年而不相謫發自以行無戾也多偶自專乗權隻立四人相與游於世胥如志也窮年而不相顧眄自以時之適也此衆態也貌不一而咸之於道命所歸也 |
| 3 | 解曰墨杘單至則夷俟恐懼之異情也嘽咺憋懯則迂緩輕發之異態也巧佞愚直則儇利鄙樸之不同婩斫便辟則彊䦧柔佞之不一㺒犽情露則多數淺中之殊情𧮈極凌誶則訥澀辯給之異狀眠蜒諈諉則或暗於疏通或樂於煩重勇敢怯疑則或喜於奮厲或安於畏懦多偶則雷同者也自專則任己者也乗權則假威以尚人也隻立則自奮而無輔者也爰自大樸既散斯民馳騖於是非利害之塗情態百出不可勝窮列子姑即其情之所鍾術之所傳才之所施行之所著時之所遭者概言其別有二十焉情者自以智之深術者自以巧之微才者自以其有得行者自以其無戾時者自以其適宜紛紛若若人各是其所是而非其所非胥如其志而窮共年衆態之不一如此究其所以則是非成敗均於有生美惡好醜同之於盡是其所以感之於道而同歸於命也雖咸之於道而不能知道雖同歸於命而不能信命任私智執偏見唯小己之是徇忘天下之大公若是則其比形於天地也與夫夔蛇風目之相憐無以異矣何貴於有生之最靈哉唯體道而至於命者則心凝而形釋心凝則內無有於智態形釋則外無有於貌色是乃衆態之所資而衆態無得而名者常逍遥乎天地之間而心意自得俯視衆態不亦悲乎 |
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