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《朱枫林集卷之三》
62  | 右静山孙处士遏籴歌一首感伤而安分自道以警世真有益之文也人之所藉以立于世者四、曰智、曰力、曰权、曰利、而禀赋之不能均也、徧得其一二而善用之、则泽及于人而为天之所福、其不善用者、专之以为巳私、以贼夫人而卒不免于自祸、是故立天地之心、明圣贤之学、辅世长民、兴利除害、以纪纲斯人者、莫如智、戡定祸乱者、莫如力、生杀予夺以劝善惩恶者、莫如权、衣食温饱以遂人之生者、莫如利、若是者惟善用者能之、易曰、崇高莫大乎富贵、天以是偏赋于汝、亦岂无意哉、奈之何其不善用也、吾山乡少田。千亩之家。可一二数。三亩之入。食一人。藉令千亩者。尽以其入施人。不过供活三百人。利之所及亦狭。矣故善用者。化利以为权。平其粜价以率人。则所济者众。彼不善用而私之。甚至于遏籴以邀重价。使不仁者转而相和。汝之所利几何哉。而人之受害多矣。是犹有智而用之为奸。有力而用之为盗。有权势而用之为暴为污者也。岂不惜哉。佛书言积财不散者。自巳无分。五家子有分五家子者。水也火也盗贼也县吔恶子也。多田之家能平粜价以率人。而不为巳。私如处士祖父之所为。是夺五家子之物以济人也。岂非昔所谓嬴得为君子者乎。若遏籴邀利至于发处士之感叹歌咏者。何厚于五家子也。岂非所谓枉了做小人者乎。余窃悯夫操利权者之可以为而或不善用也。故广处士之歌意为跋语以劝焉。岁甲午五月二日朱升书于枫林馆 |
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