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《卷一百十六》
19  | 第二受生方法者依俱舍論云為行至應生道處故起此中隂衆生由宿業勢力所生眼雖住最逺處能見應生處於中見父母變異事若變成男於母即起男人欲心若變成女於父即起女人欲心倒此心起瞋此中有衆生由二起顛倒心故求欲戲往至生處是即樂得屬已是時不淨已至胎處即生歡喜仍託彼生從此刹那是衆生五隂和合堅實中有五隂即滅如此方說受生若胎是男依母左脇面向母背蹲坐若胎是女依母右脇向母腹而住若胎非男非女隨欲𩔖託生住亦皆如此無有中有異於男女皆具根故是故或男或女託生而住後時在胎中增長或作黃門若託胎卵二生道理如此若衆生欲受濕生愛樂香故至生處此香或淨或不淨隨宿業故若是化生受樂處所故至生處若爾地獄衆生云何生樂處所由心顛倒故此衆生見寒風泠雨觸惱身見地獄火猛熾盛可愛欲得暖觸故往入彼復見身為熱風光及火焰等所炙苦痛難忍見寒地獄清涼愛樂冷觸故往入彼胎卵二生於父母變異事生愛濕化二生不由託赤白為身故無此變濕生但愛著香故至所生處隨業善惡所愛之香自有淨化生但愛所依之處地獄雖是苦處然罪人樂亦得愛處於中受生何以故非愛不受生故論云如往昔造作能感如此生樂見身是如此位見彼衆生亦爾是故徃彼先舊諸師作如此說若衆生年三十時行殺生業網捕衆生行此事時必有伴𩔖此業能感地獄生後於中隂中見自身如昔年三十行網捕時故言位又見昔伴與昔不差見地獄時如昔見江湖諸伴𩔖等相牽共入其中縁此起戀即於中受生後解昔造所業雖多必以一業牽地獄生或於年二十時作此業或三十時作此業後於中隂中見自身如昔作業時少老見地獄衆生並如已年時年時既相似於此衆生起戀即往就彼由此愛故受生依經部師作如此釋又瑜伽論云若居薄福者當生下賤家彼於死時及入胎時便聞種種紛亂之聲及自妄見入於叢林竹葦蘆荻等中若多福者當生尊貴家彼於爾時便自聞有寂靜美妙可意音聲及自妄見升宮殿等可意相見又俱舍論云若人臨終起邪見心是人以先不善為緣故墮地獄有論師言一切不善皆是地獄因此不善之餘生畜生餓鬼中又婬業盛故墮畜生中如婬欲盛故生於鴿雀鴛鴦之中瞋恚盛故生於蚖蝮虵螫中愚癡盛故生豬羊蚌蛤中憍慢盛故生於獅子虎狼中掉戲盛故生獼猴中慳嫉盛故生餓狗中若有少分施善餘福雖生在畜生於中㣲樂身口二業雖由心為主然其口業受報者多如罵人輕躁喻如獼猴即生猴中若言貪悷如烏語如狗吠騃如豬羊聲如驢鳴行如駱駝自髙如象惡如逸牛婬如鳥雀怯如猫狸諂如野狐如是諸惡隨口受報然由三毒為本三毒之中貪愛為重如捉布一頭餘則盡隨故智論云若不斷愛愛則潤生是故四生皆由愛起如說多欲生鳥雀中多貪味故厠中受生又愛欲故卵生貪香味故受濕生隨其所愛故起殷重業則受化生若殷重心樂行罪業死時妄見地獄受其化生若殷重愛福上界化生故成論云如樹根不拔其樹猶生貪根不拔苦樹常在又瑜伽論云云何生我愛無間已生故無始樂著戲論因已熏習故淨不淨業因已熏習故彼所依體由二種因增上力故從種子即於是處中有異熟無間得生死時如稱兩頭低昻時等而此中必具諸根造惡業者所得中有如黑羺光或隂暗夜作善業者如白衣光或晴明夜俱舍論云此中有具足五根金剛等所不能礙須彌山下金剛中有蝦蟇於中受生中有細色金剛不能礙之有天眼者能見此事蟲舉所聞事證曾聞人說燒鐵令熱破之見蟲 |
| 45 | ●食尹切兵器籧篨籧求於切篨真魚切籧篨竹席也柟音南與楠同梓即里切木名羺奴侯切胡羊也姁香句切嘏古下切瘞於例切埋也邳頻脂切地名□正作售承咒切賣物去手也徒含切城縣名紇下没切儶子峻切榱所追切桷也儵式竹切疾也●音秘又音愁珣相倫切瀅烏定切汀瀅小水也支巨饑切又音之 |
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