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1 春秋五礼例宗原序
2 昔杜元凯作释例以明春秋异同之义事类相发各为条纲使览者用力少而见功多可谓善矣然其间杂以传例与经蹐驳而又摘数端不能该尽学者病之唐陆淳乃因啖赵之馀别为纂例其所条列一出于经比于杜公详显完宻后之说者谓之要例然淳拘于微文舍事从例故事有相济以成而反裂为数门者非特差失其始终抑亦汨昏其义趣经大㫖支离失真迷●后生莫此为盛葢人之美恶小大万殊圣人因其实而被之以名岂专拘于䋲约若乃定其笔削以示后世则固有典要存焉善学者因其人之美恶以推圣人之心而究观其典要之所在则其㫖不辨而自白矣顾予非知经者特惧子弟之溺于斯廼缀缉本文通其乖舛以刋前作之误名曰春秋五礼例宗葢周礼尽在鲁矣圣人以为法凡欲求经之轨范非五礼何以质其从违观者或无间于古今则当信予言之不妄也绍圣四年二月十七日张大亨序
URN: ctp:ws362842

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