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卷十八 姑妄聽之四

15
同年龔肖夫言,有人四十餘無子,婦悍妬,萬無納妾理,恒鬱鬱不適。偶至道觀,有道士招之曰:「君氣色凝滯,似有重憂。道家以濟物為念,盍言其實,或一效鉛刀之用乎?」異其言,具以告。道士曰:「固聞之,姑問君耳。君為製鬼卒衣裝十許具,當有以報命,如不能製,即假諸伶官亦可也。」心益怪之,然度其誑取無所用,當必有故,姑試其所為。是夕,婦夢魘,呼不醒,且呻吟號叫聲甚𢡖。次日,兩股皆青黯。問之,祕不言,吁嗟而已。三日後復然。自是每三日後皆復然。半月後,忽遣奴喚媒媼,云將買妾。人皆弗信。其夫亦慮後患,殊持疑。既而婦昏瞀累日,醒而促買妾愈急,布金於案,與僮僕約,三日不得必重抶,得而不佳亦重抶。觀其狀似非詭語,覓二女以應,並留之。是夕即整飾衾枕,促其夫入房。舉家駭愕,莫喻其意,夫亦惘惘如夢境。後復見道士,始知其有術能攝魂,夜使觀中道衆為鬼裝,而道士星冠羽衣,坐堂上焚符攝婦魂,言其祖宗翁姑以斬祀不孝,具牒訴冥府,用桃杖決一百,遣歸,剋期令納妾。婦初以為噩夢,尚未肯。俄三日一攝,如徵比然。其昏瞀累日,則倒懸其魂,灌鼻以醋,約三日不得好女子,即付泥犁也。攝魂小術,本非正法,然法無邪正,惟人所用,如同一戈矛,用以殺掠則刼盜,用以征討則王師耳。術無大小,亦惟人所用,如不龜手之藥,可以洴澼,亦可以大敗越師耳。道士所謂善用其術歟!至囂頑悍婦,情理不能喻,法令不能禁,而道士能以術制之。堯牽一羊,舜從而鞭,羊不行,一牧豎驅之則羣行。物各有所制,藥各有所畏。神道設教,以馴天下之强梗,聖人之意深矣。講學家烏乎識之?

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