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-> -> 卷四十七考證

《卷四十七考證》[View] [Edit] [History]

1
禮記注疏卷四十七考證祭義出戶而聽注疏則吉祭以當然也○臣召南按以字當作亦又皇氏謂尸稷之後陽厭之時稷字當作謖
2
君獻尸夫人薦豆注謂繹日也云云○臣召南按注太拘玩經意是指正祭時言不得以先獻後薦指為儐尸之事獻序薦先者以君及夫人為辭之先後也周人祭日以朝及闇疏以其尚文祭百神禮多故以朝及闇也○臣召南按疏前文既云夏后氏尚黑故祭在於昏時殷人尚白故祭在日中時然則周人以尚赤故用朝及闇取赤色也何為又變例以解乎至於終日有事自朝及闇而事竣其祭百神之禮又較繁於二代則質文之說也
3
祭日於壇祭月於坎○按此下三節自為一叚舊本即接前文之下非也孔疏自明
4
疏此經及下經皆據春分朝日秋分夕月○通典曰周制以實柴祀日月日壇曰王宫月壇曰夜明牲幣俱色青樂同祭五帝樂禮玉以珪璧臣召南按前文云郊之祭大報天而主日配以月者此因祭天而日月星辰從之者也此文則春分於東郊朝日秋分於西郊夕月專為日月而分祭之者也周禮典瑞王搢大圭執鎮圭繅藉五采五就以朝日鄭注云天子常春分朝日秋分夕月玉藻天子元端而朝日於東門之外鄭注云朝日春分之時也魯語天子大采朝日少采夕月皆春秋二分專祀日月之明文也崔氏以此經還據上文郊祭之時則混而為一矣故孔疏駁其非是
5
其氣發揚于上為昭明焄蒿悽愴此百物之精也臣召南按注疏讀焄蒿悽愴連下此百物之精也為句宋儒讀其氣發揚于上為昭明焄蒿悽愴此百物之精也朱子曰如鬼神之露光處為昭明其氣蒸上處是焄蒿使人精神悚然處是悽愴又曰昭明乃光景之屬焄蒿氣之感觸人者悽愴如漢書所謂神君至其風肅然之意蓋鄭以昭明屬人以焄蒿悽愴屬百物故其說太拘泥耳
6
以為黔首則疏按史記云秦命民曰黔首此記作在周末秦初故稱黔首云云○臣召南按此疏甚明禮記雜出諸儒之手所稱子曰皆作記之人述之耳
7
禮記注疏卷四十七考證
URN: ctp:ws378867

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